Funda kabanzi mayelana nencazelo ka-Ibn Sirin yokubona u-anti ephusheni

Umamncane ephusheni akagcini nje ngokuthwala incazelo ka-anti, kodwa futhi usho owesifazane njengabanye abantu besifazane, kodwa ungu-mahram.Ngowesilisa noma umfana ongashadile, ukumbona ephusheni kuwubufakazi besexwayiso esivela kuNkulunkulu ( swt) ukungaweli ezonweni nasemaphutheni futhi wenze izono, izinengiso nezono ezinkulu.

Incazelo yokubona umamncane ephusheni

• Ukubona u-anti ongumama ephusheni lentombazane kuwubufakazi bamandla nokusekela, njengokubona umama kusho injabulo, injabulo, nokuphila okuchichimayo nokuchichimayo, futhi isibusiso sehlela indawo ngokuba khona kwakhe kuyo.
• Lapho owesifazane oshadile ebona u-anti wakhe ozala umama ephusheni, lo mbono uwubufakazi bokuphila isikhathi eside komboni, nokuthi uzozala indodakazi enhle ezomjabulisa ekuphileni, nokuthi uzothola okuningi. ukuziphilisa maduze nje.
• Futhi uma umuntu ebona ephusheni ukuthi u-anti wakhe uyakhala, khona-ke lokhu kuwumbono omubi nobufakazi bezimo ezimbi, nokuthi umboni uzobhekana nezinkinga eziningi nezinkinga ekuphileni kwakhe okulandelayo.
• Uma umfana ongashadile ebona u-anti engena endlini yabo ngephupho, lokhu kuwubufakazi bomfazi olungile wombono, futhi uma omunye wababoni wayeyinyumba futhi ebona ukuthi u-anti wakhe ukhulelwe, khona-ke lo mbono ubonisa ukuthi unezingane emva kokubeletha. isikhathi eside engekho, nokuthi useluleme ekungazali. 

Ukuhunyushwa kwephupho ngokubona u-anti ka-Ibn Sirin

• U-Ibn Sirin uthi lapho intombazane engashadile ibona u-anti ephusheni, futhi imamatheka kuye ngenjabulo, lo mbono uyancomeka, futhi ubufakazi bomshado omuhle wentombazane engashadile.
• Futhi uma u-anti enikeza intombazane eyodwa izingubo noma igolide ephusheni, khona-ke lo mbono ubonisa ukuthi intombazane engashadile izoshada nendodana ka-anti wayo, nokuthi iyoba nokuziphilisa ngokuchichimayo, injabulo enkulu nenjabulo ehlala njalo.
• Futhi lapho intombazane engashadile ibona ukuthi u-anti wayo uyinika izicathulo noma imali, lo mbono ubonisa ukuthi intombazane inenhlanhla enkulu emhlabeni, ukuthi izothola impumelelo enkulu emsebenzini omusha, nokuthi izothola imali eningi, futhi intombazane ingase ibusiswe ngokuhamba; Ngoba izicathulo zisho ukusuka endaweni eyodwa ukuya kwenye.

Ukuhunyushwa kwephupho ingxabano no-anti

• Lapho abahumushi bechaza iphupho lombonisi exabene nezihlobo zakhe, okuhlanganisa no-anti noma u-anti, bagcizelela ukuthi imibono enjalo ayichazwa kahle, ngoba isho ukufika kwezindaba ezibuhlungu noma izindaba ezibuhlungu, futhi lezo zindaba zingase zibe ukufa. kothandekayo, ukuxoshwa emsebenzini, ukufeyila Esivivinyweni, noma lowo ophuphayo engamukelwanga emsebenzini, zonke lezi zindaba zibuhlungu futhi akufisi ukuthi ophuphayo azizwe ephapheme ngoba uyokhokhiswa icala. inani elikhulu lamandla amabi azomphuca injabulo yakhe.

Ukuhunyushwa kwephupho ngokushona kuka-anti

• Uma intombazane engashadile ibona ukushona kuka-anti ephusheni, kuwuphawu lweshwa layo empilweni, nokuthi ingase ibe nomshado onzima futhi ingamtholi umyeni ofanelekayo, okuwumbono omubi.
• Ngezinye izikhathi ukufa kuka-anti ephusheni kubonisa ukuthi intombazane engashadile inamathele kangakanani ku-anti wayo, nokuthi uyamthanda kakhulu futhi wesaba ukulahlekelwa nguye futhi abhekane nokuphila ngaphandle kwakhe.
• Uma umalumekazi ephusheni efile empeleni, futhi intombazane ibona u-anti wakhe ephusheni efile futhi igqoke izingubo ezimhlophe qhwa futhi imamatheka, khona-ke lo mbono ubonisa ukuthi ungomunye wemisebenzi emihle futhi uzizwa ejabule. ethuneni lakhe, nokuthi wabona indawo yakhe ezulwini futhi wayefuna ukuthula kwengqondo kulabo ababematasa futhi wabatshela ukuthi wayejabule futhi ejabule.
• Kwesinye isikhathi ukubona umamncane ozala umama ephusheni kuwubufakazi bokuhlupheka kwakhe ethuneni, futhi kudingeka athandazele ukuthi uNkulunkulu amthethelele izono zakhe.

Umamkhulu ephusheni labesifazane abangashadile

• Uma owesifazane ongashadile ephupha ukuthi u-anti wakhe wamnika indandatho ebukeka enhle, khona-ke lo mbono wembula inhloso yalo malumekazi ohlangothini lomphuphi, njengoba efuna ukumenzela unkosikazi wendodana yakhe, futhi okwamanje uhlela kahle. ukuze lolu daba luqinisekise ukuvunyelwa umboni.
• Uma owesifazane ongashadile eqabula u-anti wakhe ephusheni lakhe, khona-ke lo mbono uwuphawu lokuthi umshado wakhe wawungewona owendabuko, kodwa kunalokho wawuyoba ngothando.
• Iphupho lingase lifike libikezele okuthile noma lixwayise ngokwenzeka kwento ethile, kodwa iphupho lowesifazane ongashadile u-anti wakhe emnika ibhokisi elinesipho sengqondo liyinkomba yokuthi maduze uzothola umuntu ozomnika isipho. inani elifanayo nesipho asibone ephusheni.
• Uma owesifazane ongashadile ebona ukuthi u-anti wakhe wayemthethisa futhi emthukuthelele kakhulu futhi esho amazwi abuhlungu kuye, khona-ke lokhu kubonisa isenzakalo esiphazamisayo esizophazamisa umphuphi maduzane, azi ukuthi lo mcimbi ungase ube ngaphakathi komkhakha womsebenzi. , umndeni, inyuvesi noma isikole, futhi mhlawumbe nabangane nabantu obajwayele.

Ukubona u-anti ephusheni owesifazane okhulelwe

• Uma okhulelwe ebona u-anti wakhe ephusheni, lombono ubonisa ubuhle nesibusiso, mhlawumbe nokufa kukamama, ngakho-ke umalumekazi uzofika ukuze asize umshana wakhe, futhi kuyenzeka ukuthi owesifazane okhulelwe amemezele ubulili bomntwana. umbungu.  
• Futhi uma u-anti ephusheni enikeza owesifazane okhulelwe isiliva, lo mbono uwubufakazi bokubeletha kwakhe intombazane, futhi uma isipho sasiyigolide, ubufakazi bokuthi ubelethe umfana.

Ebona umamncane ephusheni indoda

• U-anti ephusheni lomuntu unezincazelo eziningi, ngaphambi kokuchaza iphupho, kufanele sazi ubuhlobo bomphuphi no-anti wakhe, ngoba uma engalungile ngokweqiniso, khona-ke izincazelo zizoshintsha ngokuqinisekile zisuka ezimbi ziye ezimbi, futhi kusukela lapha senza kuyacaca ukuthi umamncane onomusa ngokweqiniso futhi umphethe kahle umboni, embona ephusheni liyancomeka ngokwezimali, emsebenzini nangokwempilo.Uma ophuphayo ezizwa entula indlela yokuziphilisa abone u-anti wakhe emoyizela emnika. imali, khona-ke lokhu kuwuphawu lwamathuba amaningi nemisebenzi lapho ezothatha khona okumfanelayo.
• Ngezinye izikhathi u-anti ubonakala ngokubukeka okubi embonweni, njengoba lokhu kubhekwa njengophawu lokucindezeleka nokudabuka, futhi uma izingubo zakhe ziklebhukile, khona-ke lokhu ukulahlekelwa okukhulu kulowo ophuphayo, futhi uma ehlanzekile futhi weza kuye nokudla. ukuthi uyakuthanda, ke lokhu ukudla kanye nemali eningi.
• Uma umuntu ephupha u-anti wakhe futhi wamqabula, noma wamqabula, khona-ke lesi sikhundla esihloniphekile esizosithatha maduzane, kodwa ngaphansi kombandela wokuthi akanengeki ngokumanga kuka-anti wakhe kuye.

Ebona umzala ephusheni

  Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.

• Ukubona indodakazi ka-anti ephusheni kukhanga ngezibonakaliso ezine; Isiginali yokuqala: Uma umphuphi embona, futhi wayemncane futhi ukubonakala kwakhe kwakwethusa, njengokungathi uyagula, khona-ke lokhu kuyisibonakaliso sobubi benhlanhla yakhe nokuntula imali. Isiginali yesibili: Uma indodakazi kamalume kamama ophuphayo ibonakala ebuthongweni bakhe njengokungathi ukhuluphele, umzimba wakhe ugcwele, isibalo sakhe sihle, futhi izingubo zakhe zihlanzekile, khona-ke lokhu kuyisibonakaliso sonyaka ogcwele impumelelo nokuziphilisa. Isiginali yesithathu: Uma indodakazi ka-anti ifile, futhi umphuphi embona egqoke izingubo eziluhlaza, izicathulo zakhe zizinhle, futhi ubuso bakhe bumamatheka, khona-ke lokhu kuwuphawu lwenani lakhe elikhulu ezulwini likaNkulunkulu, kodwa uma ebonakala ngokuphambene nalokho, khona-ke. lokhu kukhombisa ukuhlukunyezwa kwakhe kanye nesidingo sakhe sokuthi kube khona ozomnika izipho ngenhloso yokuhlanza izono zakhe. Isiginali yesine: Indodakazi kamamncane ingase ivele ephusheni sengathi inqunu, lapha ubunqunu kuyihlazo kuye nokuvezwa kwezimfihlo zayo, kodwa uma ivela ngesikhathi ifihliwe, lokho kuwuphawu lokucasha komphuphi kanye nokucasha. wendodakazi ka-anti wakhe empilweni yakhe, imali, nempilo.

Incazelo yokubona indodakazi ka-anti ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthe uma umphuphi ebona othile ezihlotsheni zakhe, khona-ke lokhu kuwuphawu lwenjabulo nokukhululeka, kodwa lo muntu kufanele abe nokuziphatha okuhle empeleni, ecabangela ukuthi indlela akhuluma ngayo ephusheni kanye nokusebenzelana kwakhe nomboni. futhi izingubo zakhe zinezinkomba eziningi kanye nomehluko ekuchazeni.
• Uma umphuphi ebona ephusheni ukuthi izihlobo zakhe zikhona endlini yakhe, njengomalume, umalume, umalume, u-anti kanye nezingane zabo, khona-ke lokhu kuwuphawu lokupha kwakhe okwedlulele nokwethembeka okukhulu kuwo wonke umuntu ohlala nabo, kungakhathaliseki ukuthi abasemzini noma izihlobo.
• Kwesinye isikhathi umboni ubona amaphupho abanye; Ngomqondo wokuthi angabona umbono ephusheni lakhe, incazelo yawo incike kumuntu owambona ephusheni.Ithi enye intombazane: Ngibone indodakazi kamamncane igqoke ingubo enhle futhi ibhiyoza. ukuthembisana kwakhe umshado esazi ukuthi empeleni akashadile.Naye nomndeni wakhe uzoba ngomunye wezicebi ngoba ingubo yayinhle, nokubona indodakazi kamamncane ikhulelwe ephusheni kuwuphawu lobuhlungu obukhulu kumboni, base beya emontweni. izomdabukisa esikhathini esiseduze.

Ukubona umzala ephusheni kwabesifazane abangashadile

• Indodana ka-anti ephusheni elilodwa iwuphawu olugcwele izincazelo, futhi incazelo ngayinye yazo igcwele izinkomba ezinembe kakhulu, kodwa singaphakathi. Indawo yaseGibhithe Sizimisele ukuhlinzeka ngokudla okucebile kwezincazelo ezibalulekile zabo bonke abaphuphayo, abesilisa nabesifazane, bese sizobe sethula eziyisithupha Izincazelo zokubona umzala ephusheni elilodwa; Incazelo yokuqala: Uma owesifazane ongashadile ebona ukuthi indodana ka-anti wakhe ephusheni inelinye lamagama amahle anezincazelo ezithembisayo, njengeKarim, Muhammad, Abd al-Sattar, namanye amagama anezincazelo ezamukelekayo ephusheni, khona-ke lo mbono uzoba muhle. futhi enomusa, kodwa uma ebona ukuthi ubizwa ngamagama angajwayelekile noma angenayo incazelo ecacile, incazelo izoba yimbi futhi ibonise ukukhathazeka nokudabuka, Incazelo yesibili: Umphuphi ebona ephusheni ukuthi indodana kamzala wakhe ibukeka budlabha futhi igqoke isudi edabukile noma izicathulo zingcolile futhi inothuli oluningi namapulangwe, khona-ke lokhu kuwuphawu lokucindezeleka kuye mhlawumbe iphupho lizochazwa ngokuthi usizi oluza endodaneni kamzala wakhe.Into evamile phakathi kwabo, futhi mhlawumbe nezenzakalo ezijabulisayo ezizofika maduze. Incazelo yesithathu: Uma owesifazane ongashadile ephupha umzala wakhe esebenza njengebhusha, lokho kubi futhi kuyingozi kuye, ikakhulukazi uma izingubo zakhe zigcwele igazi futhi ephethe ummese osabekayo ngesandla sakhe. noma umsebenzi wakhe wawusesikhundleni esikhulu, makabe ngumfundisi noma inxusa, lombono ubikezela okuhle okuzayo kuleyo nsizwa, noma mhlawumbe lowo ophuphayo uyozuza okuthile okukhulu ekuphileni kwakhe, futhi umbono ungase ubonise ukushada. indoda enesikhundla esikhulu. Incazelo yesine: Uma ethatha okuthile okuwusizo endodaneni kababakazi wakhe ozala unina, njengezingubo noma ukudla, lezi zinto eziningi ezinhle eziyohlukaniswa kuye. ngena. Ukuhumusha kwesihlanuUma indodana ka-anti ibonakala ephusheni ngenkathi inobudlova futhi ikhuluma amazwi ahlabayo futhi yenza izenzo ezihlazisayo, khona-ke lokhu kusho ukuphazamiseka nokudideka ukuthi umphuphi uzohlupheka maduze. , kanye nempumuzo enkulu intombazane ezoyibona ezinsukwini ezimbalwa noma amasonto woza, Incazelo Yesithupha: Ukuvela komzala ongumcwali wezinwele futhi obukeka emuhle kusho ukuzola empilweni nokukhululeka ekukhathazekeni kodwa uma uke wambona embonweni izinwele zakhe zinombala oxakile noma zinde ngendlela esabekayo, nokuthungwa kwazo zimaholoholo. , khona-ke zonke lezi zimpawu zibonisa ukudabuka nokudabuka kumphuphi nakuleyo nsizwa.
• Kodwa uma owesifazane ongashadile ebona ephusheni lakhe ukuthi umzala wakhe ubopha umshado wakhe kwenye intombazane, futhi wacindezelwa ephusheni futhi edabukisa kakhulu ngoba wayefuna ukuba umkakhe esikhundleni saleyo ntombazane, khona-ke lo mbono uqukethe imininingwane ebalulekile encwadini. impilo yomboni, eyokuqala eyokuqala ukuthi uthwele enhliziyweni yakhe izifiso nezifiso eziningi futhi alwela Ekuvukeni impilo ukuze afinyelele kuyo, kodwa akazange akwazi ukuyifeza, futhi lokhu kungenxa yezizathu eziningi.Mhlawumbe lezi zinhloso ziyi kunzima kakhulu futhi ukukufeza kudinga iminyaka nomzamo omkhulu.Mhlawumbe umphuphi ungumuntu onezifiso eziningi futhi angenzi lutho ukuze afinyelele kuzo, ngakho-ke ngeke akwazi ukufeza. Hlola noma yini oyifunayo.

Ukuhunyushwa kokubona umzala ephusheni ngu-Ibn Sirin

• Kuyaziwa ukuthi u-Ibn Sirin ungomunye wezazi ezinhle kakhulu nabahumushi bamaphupho nemibono.Ukholelwa ukuthi intombazane engashadile ibona umzala wayo ephusheni kuwubufakazi bobuhle, injabulo nenjabulo.
• Mhlawumbe umbono wentombazane engashadile ngendodana kanina omncane uwubufakazi bomshado, impumelelo emsebenzini omusha, noma ukufinyelela emazingeni aphezulu esigabeni semfundo, futhi ngezinye izikhathi ubufakazi bobuhlobo obuseduze phakathi komboni nendodana ka-anti wakhe.
• Kodwa-ke, umbono wendodana ka-anti ephusheni uhlukile kowesifazane oshadile.Uma indodana ka-anti ingumyeni wakhe ephusheni nangokoqobo, khona-ke kuwubufakazi bokuziphilisa okuchichimayo, inkampani enhle, nezenzo ezinhle.
• Futhi lapho indodana ka-anti ingumyeni ephusheni, kodwa empeleni akayena umyeni wakhe, khona-ke lo mbono uwubufakazi bokuphazamiseka kwengqondo yowesifazane nokuthi ubhekene nezinkinga namashwa ebuhlotsheni bakhe bomshado.

Ukuhunyushwa kwephupho ngokushada nomyeni ka-anti

• Leliphupho lingase libe ukufeza isifiso sangaphakathi salowo ophuphayo, uma lowo ophuphayo engashadile kusho ukuthi iphupho lakhe lihlobene nengqondo yakhe encane. ngakho-ke impendulo yaleliphupho yayihlangene nodokotela wengqondo, hhayi nomhumushi wamaphupho, futhi wamtshela ukuthi lendoda iphethe izici eziningi zobuntu nezokuziphatha ezenza amantombazane athande ubuntu bakhe, yingakho nawe ulibonile lelo phupho ephusheni lakho. lowo mbono wawungasho lutho ezweni lemibono, ngaphandle uma intombazane ibona ukuthi izoshada nomyeni ka-anti wayo, kodwa ukubonakala kwayo kwashintsha futhi esikhundleni sayo yabona insizwa eyaziwayo eqinisweni, lo mbono ukhomba izinkomba ezimbili. . Inkomba yokuqala: Ukuthi lensizwa ayibonayo yayinemikhuba eminingi yomyeni ka-anti wakhe, Inkomba yesibili: Izoshada nale nsizwa futhi izohlala nayo ngokukhulu ukujabula ngenxa yokuziphatha kwayo okuphezulu nenhliziyo enomusa.

Ukuhunyushwa kokubona umyeni ka-anti ephusheni kwabesifazane abangashadile

• Uma owesifazane ongashadile ephupha ukuthi umyeni ka-anti wakhe washona futhi washona, khona-ke leli phupho alizange lithwale noma yiziphi izincazelo eziqondile kumphuphi, kodwa kunalokho umbono uzobe uhlobene nomuzi ka-anti wakhe, ngakho-ke u-anti wombono angase awele ochungechungeni lwezinkinga. njengokuthi: ukugula komyeni wakhe noma ukuwela kwakhe ebunzimeni obukhulu bezezimali, futhi angase abhekane nenkinga ehlobene nobuhlobo bakhe Nakho, futhi uma umphuphi ebona ukuthi umyeni ka-anti wakhe, ngemva kokufa kwakhe, umoya wabuyela kuye futhi weza. abuyele ekuphileni, khona-ke lokhu kuwuphawu lokuthi izinhlekelele zizongena endlini yomphuphi, kodwa wonke amalungu endlu yakhe azophuma kulezi zinhlekelele ngaphandle kokulimala.
• Ukukhala komyeni ka-anti ephusheni lomuntu ngokujwayelekile (owesilisa noma owesifazane) kuwuphawu lokuthi umphuphi uzofakwa ezinkingeni eziningana ezinzima. , social.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.