Ezikhumbuzweni zansuku zonke kanye nokuthatha ulimi ngalo ukuze luvikeleke ekuweleni ezijezisweni zolimi, ulimi olungakhumbuli iNkosi yalo luyokhuluma amazwi angasebenzi, futhi lungase luxakeke ngokukhuluma amaphutha abantu noma ukuqamba amanga noma ukuhleba nokuhleba.
I-dhikr yansuku zonke
Ngegunya lika-Anas (uNkulunkulu angajabula ngaye), ngegunya loMprofethi (ukuthula makube kuye) kulokho akulandisa ngegunya leNkosi yakhe (Inkazimulo ibe kuYe), wathi. : “Uma inceku isondela Kimi ngobubanzi besandla, mina ngisondela kuyo ngengalo, futhi uma isondela Kimi ngengalo, ngisondela kuyo ubude, uma iza kimi ihamba, Ngiza kuye ngimatasatasa.” . Ilandiswa ngu-Al-Bukhari.
Futhi izenzo ezisondelene kakhulu zokukhulekela othandweni lukaAllah, okukhulu kunakho konke emvuzweni, futhi okulula kakhulu kuzo wukukhonza i-dhikr. Ukusebenzisa igolide nesiliva kungcono kinina kunokuthi nihlangane nesitha senu nishaye izintamo zazo futhi nizishaye. bashaya eyakho na?” Bathi: “Yebo, siThunywa sikaAllah! Wathi: “Ukukhumbula uNkulunkulu (Ophakeme Nobukhosi).” Sunan al-Tirmidhi.
Akunjalo?! Nguye (uNkulunkulu ambusise futhi amnike ukuthula) oweluleka lowo owayebuza owayekhononda ngokuthi wayengeke akwazi ukwenza yonke imithetho ye-Islam, ngakho wameluleka ukuba amkhumbule njalo uNkulunkulu.” Ngegunya lika-Abdullah bin Busr (sengathi uNkulunkulu ethokozile ngaye), wathi (Lapho indoda ikhononda ngesimo sayo, yathi: “O siThunywa sikaMvelinqangi! Ulimi lusamanzi ngenxa yokukhumbula uNkulunkulu) Ilandiswa ngu-Al-Tirmidhi futhi yaqinisekiswa ngu-Al-Albani.
Ngokukhumbula uNkulunkulu nivala iziphambeko zenu kulokho enikuphuthile, futhi nibona labo abangaphambi kwenu, futhi ngokukhumbula uNkulunkulu nidlula labo abeza emva kwenu ngomvuzo, ngoba lapho abampofu bekhononda ngesimo sabo. kuMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula), bakhononda ngobunzima; Abakwazi ukunikeza izipho, iHajj, Umrah, i-jihad, njll., futhi abazange bakhononde ngokuntula imali befuna umhlaba, kodwa kunalokho ngenxa yokuthi ukungabi namali kubavimbela emisebenzini emihle edinga imali, futhi batshela. ukuthi abacebile babebadlula ngezenzo ezinhle nasekuqoqeni amaholo, pho uMprofethi wabeluleka ngani ukuba bazuze umvuzo na? Futhi naphambi kwabo? Wabeluleka ngokuthi bakhumbule uNkulunkulu futhi wabatshela ukuthi nabo bangangena ngomnyango wezipho nge-dhikr.
فعنْ أَبِي ذَرٍّ (رضى الله عنه)، أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ (صلى الله عليه وسلم) قَالُوا لِلنَّبِيِّ (صلى الله عليه وسلم): يَا رَسُولَ اللهِ، ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ، يُصَلُّونَ كَمَا نُصلى، وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ، Wathi: UNkulunkulu akanenzelanga yini lokho eninikela ngakho? إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً، وَكُلِّ تَكْبِيرَةٍ صَدَقَةً، وَكُلِّ تَحْمِيدَةٍ صَدَقَةً، وَكُلِّ تَهْلِيلَةٍ صَدَقَةً، وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ، وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ، قَالُوا: يَا رَسُولَ اللهِ، أَيَأتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ Wathi: Usubonile yini ukuthi uma enikela entweni ephambene nomthetho, uzobe esona? Ngakho uma ekwenza nge-halaal akhokhe.
Batshele ukuthi umnyango wokunikela ngomnikelo uvuleke kakhulu kubo ngokukhumbula uNkulunkulu (uMninimandla onke Nobukhosi), ngakho-ke i-tasbihah ithi “Udumo malube kuNkulunkulu,” futhi i-takbirah ithi “Akadunyiswe uNkulunkulu,” futhi I-takbeer ithi “uNkulunkulu mkhulu,” futhi i-tahlilah ithi “akekho unkulunkulu ngaphandle kukaNkulunkulu.” Yilowo nalowo kubo onomvuzo unomnikelo, njengomuntu onikela ngemali yakhe ngokuphelele ngokunikela. niyala abanye ukuba benze okuhle noma nibenqabele kokubi kuyisisa, ngoba lona umnyango wokuhle ongavalwa.
Futhi ukukhumbula uNkulunkulu kuyinqaba noma isiphephelo umuntu aphephela ngakho kukho konke okubi, futhi aze azivikele kukho kukho konke ukwesaba okumethusayo.” Abantwana bakwa-Israyeli bathi:
“UNkulunkulu wayala uYahya ibn Zakariyya ngamazwi amahlanu ukuba enze ngawo, futhi wayala abantwana bakwa-Israyeli ukuba bawenze, futhi wephuza.” UJesu wathi: UNkulunkulu wakuyala ukuba ulandele amazwi amahlanu, futhi wayala abantwana bakwa-Israyeli ukuba benze okuthile. Ngabo, uYahya wathi: “Nginovalo lokuthi uma ningangandulela ngalo, ngizogwinywa noma ngijeziswe.” Ngakho-ke abantu babuthana e-Bayt al-Maqdis, i-mosque yagcwala amakhanseli, bahlala phansi. IMPENDULO: Ngempela, uNkulunkulu wangiyala ngamazwi amahlanu ukuba ngenze ngawo, futhi ngiyakuyala ukuba wenze phezu kwawo.
فكان من الأوامر الخمسة الوصية والأمر بذكر الله، وأنه هو الحصن الذي يحتمي به المؤمن، فقال: “وَآمُرُكُمْ أَنْ تَذْكُرُوا اللَّهَ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ خَرَجَ الْعَدُوُّ فِى أَثَرِهِ سِرَاعًا حَتَّى إِذَا أَتَى عَلَى حِصْنٍ حَصِينٍ فَأَحْرَزَ نَفْسَهُ مِنْهُمْ، كَذَلِكَ الْعَبْدُ لاَ يُحْرِزُ نَفْسَهُ مِنَ USathane, ngaphandle kokukhumbula uAllah.” Ngakho, ukukhumbula uAllah kuyinqaba ikholwa elingena kuyo ukuze liphephele kuyo esitheni salo sokuqala, uSathane.
Buyini ubuhle be-dhikr yansuku zonke?
Uma ufuna ukubona ngeso lengqondo usuku empilweni yoMprofethi uMuhammad (sengathi uNkulunkulu ambusise futhi amnikeze ukuthula), uzothola ukuthi akazange ayeke ukukhuluma ngoNkulunkulu kuzo zonke izimo nangawo wonke umzuzu.Izazi ze-hadith zaphenya futhi zathola. ukuthi (uNkulunkulu ambusise futhi amnikeze ukuthula) wayekhumbula njalo kusukela evula amehlo akhe ekuseni waze wawavala ebusuku, walala ngendlela abafazi bakhe, omama bamakholwa ababesitshela ngayo. ukuthi wayevame ukukhumbula uNkulunkulu uma ephenduka ngesikhathi elele, ukuze asiqinisekise ngaleli qiniso lokuthi wayengekho umzuzu ayenguye.
Futhi umProfethi (ukuthula nezibusiso zikaNkulunkulu kube phezu kwakhe) ukukhuthala ekunxuseni kufakazela ubuhle babo obukhulu, ikakhulukazi njengoba inhloko-dolobha yamaSulumane kulo mhlaba kuyizikhathi aphila ngazo, nokuthi kufanele abeke isikhathi sakhe ekuqoqeni amaholo aphezulu, ngoba ukuphila kufushane futhi kufanele sikusebenzise ngokulalela uNkulunkulu, namuhla ungumsebenzi ngaphandle kokubala.Futhi esikhathini esizayo esiseduze kuyoba ukulandisa ngaphandle komsebenzi.
Wonke amazwi ayishoyo anokubaluleka kwawo.Inceku ingase isho izwi elingabaluleki bayo, futhi ingacabangi ukuthi liyasebenza, futhi lingaba likhulu emehlweni kaNkulunkulu.Ngakolunye uhlangothi, ingase ithi a izwi angenandaba nalo futhi kulo kuyoba yinsindiso yakhe kanye nenjabulo yeNkosi yakhe phezu kwakhe.” Ngegunya lika-Abu Abd al-Rahman Bilal ibn al-Harith al-Muzani (kwangathi uNkulunkulu angajabula ngaye). Igunya lakhe) ukuthi isiThunywa sikaAllah (ukuthula kube kuye) sathi: “Umuntu ukhuluma izwi ngokuthanda kukaMvelinqangi, ubengacabangi ukuthi lizofinyelela kulokho elikwenzile. ukwaneliseka ngayo.” Kuze kube usuku ehlangana nayo, futhi indoda iyokhuluma izwi ngenxa yentukuthelo kaNkulunkulu kungakhathaliseki ukuthi kwenzekani, icabanga ukuthi uzozuza lokho akutholayo, futhi uNkulunkulu uyobhala ngaye ukufutheka kwakhe kuye kuze kufike usuku. ngosuku azohlangana naye.” Ilandiswa nguMalik no-Al-Tirmidhi.
Futhi sengathi uNkulunkulu angahawukela imbongi u-Abd al-Rahman al-Sharqawi lapho isho ngokubaluleka kwaleli gama: “Izwi liwukukhanya, amanye amazwi angamathuna, igama liqondisa umhlaba, igama linyakazisa umcindezeli, izwi liyinqaba yenkululeko, igama liwumthwalo wemfanelo, indoda yizwi.”
Futhi izwi elihle kakhulu elikhulunywa ikholwa yilokhu alisho ngeNkosi yakhe, empeleni amazwi amahle kakhulu ashiwo inkosi yethu uMuhammad nabaprofethi ababengaphambi kwakhe ukukhumbula uNkulunkulu.Akekho unkulunkulu ngaphandle kukaAllah yedwa, akanamlingani, Wakhe. umbuso ungowaKhe futhi ungowaKhe ukudunyiswa, futhi Unamandla akho konke.” Ilandiswa ngu-Imam Malik encwadini ethi Al Muwatta'.
I-dhikr engcono kakhulu yansuku zonke
Akungabazeki ukuthi izikhumbuzo zemihla ngemihla zonke ziyazuzisa ngoba ziyisibopho esiqinile esihlanganisa inceku kanye neNkosi yayo.Kuzo inceku ifuna usizo lweNkosi yayo ukuze kube lula izindaba zayo kanye nezindaba ezimisele ukuzenza. , esinye sezikhumbuzo ezinhle kakhulu zansuku zonke sibophezela ulimi ukuba luqale ngegama likaNkulunkulu (makabusiswe futhi aphakanyiswe Yena) ngaphambi kwanoma yini.
Ngegunya lika-Abu Hurairah, owaliphakamisela isiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi kube phezu kwakhe): “Yonke into ebalulekile engaqali ngodumo lukaMvelinqangi iyanqanyulwa.” Ilandiswa u-Abu Dawud kanye no-Ibn. UMajah, okusho ukuthi kuwumsebenzi ongaphelele, onqunyiwe ongatheli izithelo futhi ongenanzuzo, wathi: “Unqunyiwe, unqunywe, ubhujisiwe kuzo zonke izibusiso.
Okungukuthi, isibusiso siyanqanyulwa kuso ngoba asizange sifake futhi singaqali ngokukhumbula uNkulunkulu, okumkhumbula kwakhe ubusisa zonke izenzo kanye nokukhumbula igama lakhe.
- Ekuqaleni kokudla kwakho, ngokwalokho okwashiwo nguMprofethi ku-Umar ibn Abi Salamah: “Oh mfana, biza uNkulunkulu futhi udle ngesandla sakho sokudla.” Wavuma.
- Uma ningena endlini yenu, ngokwe Hadith eyalandiswa uJabir, wathi (uMkhuleko kaMvelinqangi nokuthula kube kuye) wathi: “Uma umuntu engena endlini yakhe, akhumbule uNkulunkulu lapho engena nalapho edla, uSathane uthi: Ayikho indawo yokulala noma ukudla kwakusihlwa.’” ilandiswa nguMuslim.
- Uma uhlamba ngomkhuleko nangaphandle komkhuleko, ngokwe Hadith eyalandiswa nguHuraira ngegunya lomProfethi (uNkulunkulu ambusise futhi amqhubekise ngokuthula): “Akukho ukugeza kulowo ongalisho igama lika uNkulunkulu phezu kwakhe.” Ilandiswa ngu-Abu Dawood.
- Uma ihlatshelwa umhlatshelo, umhlatshelo, noma yonke isilwane esihlatshiwe ukwenza ukudla kwaso kube mnandi uma kuhlatshwa: ngokwe Hadith elandiswa uRafi' ibn Khadij ngegunya lomProfethi (sengathi imikhuleko nokuthula kukaMvelinqangi kube kuye): “Uma kugobhoza igazi futhi kukhulunywa ngegama likaNkulunkulu phezu kwalo, yidlani.” wavuma.
- Uma ulala nomkakho, nonkosikazi naye ukusho ekuqaleni kocansi, ngenxa ye-hadith elandiswa u-Ibn Abbas (uNkulunkulu angajabula ngabo bobabili) ngegunya loMprofethi (uNkulunkulu ambusise futhi amuphe). wathi: “Uma omunye wenu ethi lapho efika emndenini wakhe: Egameni likaNkulunkulu, O Nkulunkulu, sisindise kuSathane nakuSathane kulokho Asipha khona, ngoba uma kumiselwe umntwana phakathi kwabo, uSathane. ngeke neze imlimaze.” Kuvuma.
- Uma ugibele izilwane, okuyizinto zokuhamba namuhla, noma ubani ogibele imoto noma isitimela noma okunye ngaphandle kwalokho makaqale ngegama likaNkulunkulu ngenxa yezwi lakhe (oPhezukonke):
- Siphetha ngayo impilo yeMuslim ngayo, ukuze kube yinto yokugcina ayizwayo kulo mhlaba. Uma abalilayo bebeka ofileyo ethuneni lakhe, bathi “Egameni likaNkulunkulu” futhi lokhu kuwukufezwa kwe-hadith eshiwo u-Ibn Omar (uNkulunkulu angabathokozise bobabili) ngokugunyazwa nguMprofethi (uNkulunkulu) "Uma nibeka ofileyo wenu emathuneni enu, nithi, 'Egameni likaMvelinqangi naphezu kwenkolo yesiThunywa sikaAllah (uMvelinqangi ambusise) nokuthula)". ilandiswa ngu-Ahmed.
Ngamafuphi, zonke izenzo ezenziwa umSulumane kufanele ziqale ngegama likaNkulunkulu, ngakho-ke lapho ewa esilwaneni nalapho egula lapho ebeka isandla sakhe endaweni yobuhlungu nalapho ephuma endlini, futhi ekuseni nakusihlwa izikhumbuzo. , futhi noma ungena endlini yangasese uze uvale izitho zakho zangasese zamajini, usho egameni likaNkulunkulu .
Yilokhu okwalandiswa ngegunya lomProfethi (uNkulunkulu ambusise futhi amnikeze ukuthula): “Ukumboza okuphakathi kwamehlo amajini nezitho zangasese zamadodana ka-Adamu, uma omunye wabo engena esitokisini isho egameni likaNkulunkulu.” Ilandiswa ngu-Al-Tirmidhi.
Isikhumbuzo sokuvuka ebuthongweni
Ukuvuka komuntu ebuthongweni bakhe kuhlukaniswe izinhlobo ezimbili:
isigaba sokuqala: Ukuvuka kwesikhashana, njengokujikijela nokuphenduka ebuthongweni bakhe, abese evuka imizuzwana, aphinde alale.
Kuyo, isiThunywa sikaAllah (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe), esasingashiyi umzuzu wokuphaphama ngaphandle kokukhuluma ngoNkulunkulu phakathi naso, sasifundisa ukunxusa ukukhuleka.Ngegunya lika-Ubadah ibn al-Samit, UmProfethi (ukuthula makube kuye) wathi: “Noma ubani ozizwa ekhathele ebusuku futhi athi lapho evuka: “Akekho unkulunkulu ngaphandle kukaNkulunkulu yedwa, ongenahlanganyeli Kuye, umbuso ngowaKhe futhi udumo lungolwaKhe. , futhi Unamandla kuzo zonke izinto.Akadunyiswe uNkulunkulu, akabongwe uNkulunkulu, akekho uNkulunkulu ngaphandle kukaNkulunkulu, futhi uNkulunkulu mkhulu, futhi awekho amandla namandla ngaphandle kukaNkulunkulu, oPhezukonke, Omkhulu. Wabe esebiza: “O Nkulunkulu, ngithethelele, mthethelele.” U-Al-Walid wathi: “Noma wathi: “Umthandazo wakhe uzophendulwa, futhi uma esukuma ahlanze bese ethandaza, umthandazo wakhe uyokwamukelwa.” Ilandiswa ngu-Al-Bukhari kanye no-Ibn Majah, futhi ukuphimisela kungokwakhe.
I-Al-Ta'arar isuke ingalali ebusuku, futhi ibuye ilale ebusuku, ilale phansi futhi inyakaze futhi iphendule embhedeni ebusuku inekhono lokunaka nokukhuluma, njengoba kuchaza u-Ibn Hajar encwadini ethi Al-Fath.
Isigaba sesibili: Ukuvuka ebuthongweni nokwenza imisebenzi yansuku zonke.IsiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) sasifundisa ukunxusa, okuhlanganisa:
- Ukusho lokhu kunxusa okwashiwo nguHudhayfah bin Al-Yaman (kwangathi uNkulunkulu angabajabulisa bobabili) kanye no-Abu Dharr (uNkulunkulu angajabula ngaye) bathi: “Ngenkathi uMthunywa kaNkulunkulu (uNkulunkulu angambusisa futhi asiphe). ukuthula) walala, wayethi: “Egameni lakho, O Nkulunkulu, ngiyaphila futhi ngiyafa,” futhi lapho evuka, wayethi “Makabongwe uNkulunkulu owasibuyisela ekuphileni ngemva kokuba Esenze sife. , futhi kuYe ukuvuka.” Sahih Bukhari
- Sithi: “Makabongwe uNkulunkulu owangiphulukisa emzimbeni wami, wabuyisela umphefumulo wami, futhi wangivumela ukuba ngimkhumbule.” Sahih Sunan al-Tirmidhi.
Akukho lutho olungalungile uma umuntu esho okunye noma konke, futhi kufanele aqinisekise ukuthi yizinto zokuqala ezikhulunywa ulimi lwakhe, ukuze la mazwi abe yizinto zokuqala ezibhalwa yizingelosi ephephandabeni lakhe ekuqaleni kwencwadi. ngosuku, ukuze le nceku elungile iqale usuku lwayo ngokukhumbula uNkulunkulu futhi iqede - uNkulunkulu ethanda - ngenkumbulo. Incwadi yosuku lwakhe ifinyelela eNkosini yakhe, iqala futhi iphetha ngokukhumbula uNkulunkulu.
Izikhumbuzo zokungena endlini yangasese (igumbi lokugezela)
Uma iMuslim livuka laqala usuku lwalo, kungcono ukuthi liqale usuku lwalo ngokungena endlini yangasese (indlu yokugezela) ukuze likhiphe umonakalo nokuphumula, kuphinde kukhulunywe ngokungena endlini encane ukuthi uMthunywa ( uNkulunkulu ambusise futhi amnike ukuthula) wasifundisa.” (UNkulunkulu ambusise amnikeze ukuthula) wayethi uma engena endlini encane: (O Nkulunkulu, ngiphephela Kuwe ebubini nasebubini).
Zaziningi izincazelo zezazi ngamagama athi “ububi nobubi.” Abanye babo bathi ukufuna isiphephelo emsuka wobubi kuwukuthula kwe-baa. Okungukuthi, izenzo ezinonya, futhi abanye babo bathi ububi buhlanganisa nokwengezwa kwe-baa’; Okusho ukuthi abesilisa bamajini, nezinsikazi ezinonya.
Lokhu kunxusa kushiwo ngaphambi kokungena ezindlini zokugezela ezindlini nalapho kumi endaweni lapho isidingo senziwa ogwadule noma endaweni evulekile.
Kwavela ngegunya likaZaid bin Arqam (uNkulunkulu angajabula ngaye) ukuthi isiThunywa sika Allah (uMvelinqangi ambusise) sathi: “Lesi sixuku siyafa, ngakho uma omunye wenu eza endlini yangasese, makathi: “Ngicela isiphephelo kuNkulunkulu ebubini nasebubini.” Ilandiswa ngu-Abu Dawud, Ibn Majah kanye no-Ahmad, futhi kwafakazelwa ngu-Al-Albani.
Futhi incazelo yezixuku yizindawo lapho isidingo sifezwa khona, futhi igama elithi ukufa lisho ukuthi amadimoni amajini agcwele kuzo ngenxa yokuthanda ukungcola, ngakho kwacelwa ukukhoseliswa kuzo.
Futhi ukukhumbula uNkulunkulu kwenqatshelwe kulezi zindawo ukugcina igama likaNkulunkulu lishiwo kule ndawo egcwele ukungcola, ngakho-ke uma iMuslim lithimula, alimdumisi uNkulunkulu ngezwi elikhulu, kunalokho limdumisa ngasese, futhi uma umuntu uyambingelela, akabuyiseli ukuthula ukuze angalibuyiseli igama likaMvelinqangi, kanjalo-ke uma ezwa umuzzin Akaphindaphindi ngemuva kwakhe ngaphandle kwasekusithekeni, futhi akakhulumi ngaphandle kwesidingo esidlulele njengokuthi exwayisa umSulumane ngengozi emehlelayo, nokunye.
U-Abdullah Ibn Omar - sengathi uNkulunkulu uSomandla angabathokozise bobabili - uthi: (Kwadlula indoda eduze komProfethi - sengathi uMkhuleko kaMvelinqangi nokuthula makube kuye - ngesikhathi echama, wabe esembingelela, kodwa akazange amphendule) Ilandiswa nguMuslim encwadini yakhe, kanye nangegunya lika-Al-Muhajir bin Qunfuth (kwangathi uNkulunkulu angajabula ngaye) owathi: “Ngize kuMphrofethi (uNkulunkulu ambusise futhi amnike ukuthula) esachama. ngakho ngambingelela, kodwa akazange aphendule waze wahlamba, wabe esexolisa kimi wathi: (Ngangizonda ukukhuluma ngoNkulunkulu (uMninimandla Onke) ngaphandle kwesimo sokuhlanzeka)” noma ethi: “esimeni ubumsulwa.” U-An-Nawawi ukusho ku-Adhkaar.
Ngokunjalo uzonda yonke inkulumo ngokujwayelekile ngesikhathi ezikhulula ngakho-ke akukho kuhlanganyela ezindlini zangasese noma obala, nokukhuluma kuze kuphume umuntu endlini yokugezela noma aqede ukuzikhulula, futhi kungcono ukuphuthuma ngakho ngoba. kuyindawo lapho ukungcola kubuthana khona, ngakho umSulumane kufanele afeze izidingo zakhe futhi ayishiye indawo.
Isikhumbuzo sokuphuma endlini yokugezela
Uma umuntu eseqedile ukuzikhulula, akaphume noma asuke lapho azikhulula khona uma esegcekeni, futhi kunconywa ukuba asho lokhu kunxusa, bese ethi “Intethelelo Yakho,” okusho ukuthi ucela kuNkulunkulu. intethelelo, ngokusho kwamazwi kaNkk Aisha (kwangathi uNkulunkulu angajabula ngaye): UmProfethi (sengathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe) waye) Lapho ephuma endlini yangasese, wathi: “Intethelelo yakho. Yalandiswa yibo bonke abahlanu ngaphandle kuka-Al-Nasa'i.
Angengeza okwengeziwe kukho, ngakho kuvumelekile kuye ukuthi abonge uNkulunkulu ngalesi sibusiso esikhulu esingasizwa abantu abagulayo kuphela abangakwazi ukufeza izidingo zabo ngaphandle kwezindlela zokwelapha, njengoba kwabikwa ngegunya lika-Anas (kwangathi uNkulunkulu angajabula owathi: “Kwakuthi lapho uMphrofethi (ukuthula makube kuye) ephuma endaweni evulekile wayethi: “Makabongwe uNkulunkulu osuse ububi kimi futhi wangiphilisa. Ilandiswa ngu-Ibn Majah.
Noma ethi, njengoba kwavela ngegunya lika-Ibn Omar (uMvelinqangi angabathokozise bobabili) ukuthi wathi: “IsiThunywa sikaMvelinqangi (uMvelinqangi ambusise) ngesikhathi siphuma endlini yangasese, sathi: : (Akabongwe uNkulunkulu ongenze nganambitha injabulo yakhe, wamgcina emandleni akhe futhi wakhulula ububi bakhe kimi) Ilandiswa ngu-Ibn Al-Sunni kanye no-Al-Tabarani.
Abanye babuza ngesizathu sokuthandazela intethelelo nokuthi inceku yenza isono sini ngokungena endlini yokugezela noma endlini encane, base bebuza ubuhlakani bokuthandazela intethelelo emva kokuhamba, izazi zaphendula izimpendulo ezicabangelayo ngoba akekho owazi ukuhlakanipha ngaphandle kukaNkulunkulu. , abanye babo bathi emva kokuphuma komuntu kulendawo ukhumbula umusa kaNkulunkulu oPhezu kwakhe, nguye (udumo malube Kuye) nguye owamupha ukudla futhi wamphuzisa, futhi nguye owafulathela. kuye ngokulimala ukudla neziphuzo okwakuphatha, futhi uqinisekile ukuthi naphezu kwezibusiso eziningi uNkulunkulu amnika zona, akazange abonge ngazo, ngakho ucela intethelelo kuNkulunkulu ngokushiyeka kwakhe.
Futhi phakathi kwabo kukhona labo abathi akazange amkhulume ngoNkulunkulu ngaleso sikhathi, futhi nakuba ashiya ukukhunjulwa ngomyalo weSithunywa sikaMvelinqangi (uNkulunkulu ambusise futhi asinike ukuthula), usacela intethelelo kuNkulunkulu ngalokhu kushiyeka. , pho-ke kuthiwani ngalowo oshiya ukukhumbula uNkulunkulu (Udumo malube Kuye) imini nobusuku, futhi angakhumbuli uNkulunkulu ngaphandle kancane?!
Yiziphi izikhumbuzo zokugqoka ingubo?
Ngemva kokuba senigezile ukuze nithandaze futhi niphume niye e-mosque niyokhuleka, niyoqala nigqoke izingubo eziphumayo, futhi uAllah Usiyale ukuba sithathe imvunulo yethu uma siya emasontweni, futhi wathi (Inkazimulo mayibe kuYe): “ O ndodana ka-Adamu, thatha umhlobiso wakho kuwo wonke ama-mosque, futhi angeke abe khona.” Al-A'raf (31).
IsiThunywa sikaMvelinqangi (uNkulunkulu angasibusisa futhi asinike ukuthula) sasifundisa ukuhlonipha nokukhumbula ukugqoka izingubo, ngakho-ke sizoqale sixoxe ngendlela yokugqoka izingubo, njengoba kuyiSunnah:
UmProfethi wethu (ukuthula makube kuye) wayethanda ukugqoka umbala omhlophe ezingutsheni, futhi wasincoma ngathi njengabantu abaphilayo, noma ngabe yizingubo ezijwayelekile noma ukugqoka ihram lapho sihlose ukwenza iHajj ne-Umrah, futhi futhi wasitusa njengezingubo zokungcwaba abafileyo bethu ukuze okokugcina iMuslim lizogqoka izingubo kulomhlaba kube umbala omhlophe.” Ngokugunyazwa kuka-Ibn Abbas (kwangathi uNkulunkulu angajabula ngabo bobabili) wathi: Isithunywa sikaAllah (ukuthula makube kuye) sathi: “Gqokani ezinye zezingubo zenu ezimhlophe, ngoba ziphakathi kwezingubo zenu ezinhle kakhulu, nembathise abafileyo benu kuzo. Ilandiswa ngu-Abu Dawud, Ibn Majah kanye no-Al-Tirmidhi, nakwenye hadith enegunya likaSamurah bin Jundub (uNkulunkulu angajabula naye), wathi: IsiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sathi. : “Gqokani izingubo ezimhlophe, ngoba zihlanzekile futhi zithandeka kakhulu, futhi nembese abafileyo benu kuzo,” ilandiswa ngu-Ahmad, Al-Nasa'i kanye no-Al-Tirmidhi.
Kanjalo naye (uNkulunkulu ambusise futhi amnikeze ukuthula) wayenezingubo eziningi ezinemibala eyahlukene, ngakho-ke akukho neyodwa yazo enqatshelwe, ngakho-ke kuvumelekile kumSulumane ukuthi agqoke lokho akukhethayo kwezingubo kanye nalokho azithokozisa ngakho, ngoba uNkulunkulu. uthi: (NguYe owanidalela konke okusemhlabeni) Al-Baqara: 29, Njengoba abukho ubufakazi bokuvimba lokho ezindabeni ezejwayelekile; Kuvumelekile ukukwenza.
Abukho ubufakazi obuhlinzekiwe ngaphandle kokwenqatshelwa kokulandelayo:
- Ukugqoka usilika emadodeni kusekelwe kulokho okwalandiswa u-Abu Musa Al-Ash'ari: IsiThunywa sika Allah (uMvelinqangi ambusise) sathi: “Ukugqoka isilikhi negolide kwenqatshelwe abesilisa besizwe sakithi futhi kuvumelekile. kwabesifazane babo.” Ilandiswa ngu-Imam Ahmad, Abu Dawood kanye noTirmidhi.
- Abesilisa bembethe izingubo ezifana nezabesifazane, nabesifazane bembethe izingubo ezifuze ezamadoda, ngokusho okwalandiswa u-Abu Hurairah ngegunya lika-Abu Hurairah (uAllah ajabule ngaye) owathi: “IsiThunywa sikaMvelinqangi izibusiso zikaNkulunkulu zibe phezu kwakhe) uqalekisiwe owesilisa ogqoka izingubo zabesifazane, kanye nowesifazane ogqoke izingubo zabesilisa.” Ilandiswa u-Abu David ngochungechunge lweqiniso lokudlulisela.
- Abesilisa nabesifazane bagqoka izingubo ezisobala noma ezimpintshayo eziveza noma ezichaza ubunqunu babo.Abesilisa nabesifazane abangamaMuslim bayalwa ukuthi bamboze futhi bangavezi izitho zabo zangasese.
- Ukugqoka imvunulo yodumo okuyingubo ewubukhazikhazi emema wonke umuntu endaweni ukuthi akhombe umuntu ngenxa yokungajwayelekile kwengubo yakhe.Inhloso yezingubo ukuvala nokuvala izitho zangasese, hhayi ukusunduza. bonke abantu ukuthi babheke futhi bahlolisise.” Egunyazwa u-Ibn Omar (uMvelinqangi Ajabule ngabo), wathi: IsiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi makube kuye) sathi): (Noma ubani ogqoka ingubo yodumo kulomhlaba uAllah Uyomembathisa ngengubo yokuhlazeka ngoSuku Lokuvuka).
- Ukugqoka izingubo ezaziwa abantu bezinye izinkolo kuphela, njengezingubo ezigqokwa izindela zamaBuddha nabanye abantu bezinye izinkolo. Ngakho-ke kwenqatshelwe ukuligqoka.” Ngokugunyazwa kuka-Abdullah bin Amr bin Al-Aas (uNkulunkulu angabathokozise bobabili) ukuthi uMprofethi (ukuthula kube kuye) wabona izingubo ezimbili eziphuzi phezu kwakhe, futhi wathi kuye: (Lezi yizingubo zabangakholwayo, ngakho-ke ningazigqoki) : (Olingisa abantu ungomunye wabo) Ilandiswa ngu-Abu Dawood futhi yafakazelwa ngu-Al-Iraqi kanye no-Al-Albani.
Mayelana nokunxusa esakufundiswa yisiThunywa (uNkulunkulu) uma sembethe ingubo; Bahlukaniswe izingxenye ezimbili:
okokuqalaLapho ugqoke ingubo okokuqala
Uma umuntu ethenga ingubo noma emupha ingubo eqala ngqa ukuyigqoka, uzwa injabulo kuyo, nesiThunywa sika Nkulunkulu sisifundisa ukuthi lenjabulo siyibeke entweni yokudumisa nokubonga uNkulunkulu osiphe sona, wonke amaSulumane ayelulekwa ukuba enze kanjalo, ikakhulukazi amantombazane, ngakho-ke ngaphambi kobuze phambi kwezibuko zengubo entsha, simisa okwesikhashana lapho sibonga kuqala isibusiso. Bese sizinika isikhathi sokujabula esibusisweni, ngakho-ke akumele sikhohlwe isibusiso lapho kufika izibusiso.
فعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ (رضى الله عنه) قال: ( كَانَ رَسُولُ اللَّهِ (صلى الله عليه وسلم) إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ، إِمَّا قَمِيصًا أَوْ عِمَامَةً ثُمَّ يَقُولُ: اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ كَسَوْتَنِيهِ، أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ، وَأَعُوذُ Nivikele ebubini bakhe nasebubini balokho abenzelwe yena) Ilandiswa ngu-Abu Dawood futhi yafakazelwa ngu-Ibn al-Qayyim kanye no-al-Albani.
Owesibili: Uma ugqoke ingubo nhlobo, isikhathi ngasinye ngemva kokuqala
IsiThunywa sikaMvelinqangi sasifundisa futhi ukunxusa uma sembethe ingubo, okuwukunxusa kwenani elikhulu, njengoba kuwumnyango ovulekile wokuthethelelwa kwazo zonke izenzo ezimbi zangaphambili lapho encenga ngamazwi ambalwa.
Ngegunya likaMuadh bin Anas (uNkulunkulu angajabula ngaye), ukuthi uMprofethi (ukuthula nezibusiso zika Allah kube kuye) wathi:Noma ubani ogqoke ingubo, wathi: Makabongwe uNkulunkulu, owayefana nengubo futhi wamnika yona evela ngaphandle kwami, futhi akayena amandla kuye.
Ngakho-ke lokhu kungukunxusa okungathethelela zonke izono zakho zesikhathi esidlule ngamazwi owasho lapho ugqoke ingubo yakho.Ngokwazi lokhu kunxusa, siyabona ukuthi siphuthelwe kangakanani ithuba lokusula zonke izono zethu ngoba sigqoka izingubo nsuku zonke, futhi bese silahlekelwa yilawo mathuba amakhulu kanye neminikelo ephanayo evela eNkosini yenkazimulo (swt)?!
Isikhumbuzo sokuphuma endlini
Uma iSulumane lifuna ukuphuma endlini yalo nenhlamba, noma liyothandaza noma liyokwenza noma yiziphi izindaba zalo, khona-ke umzamo wakhe wokuya e-mosque ukuze enze umkhuleko kuyilapho enokuhlanzeka kuyoba nomvuzo omkhulu. UHurairah (uNkulunkulu angajabula ngaye), wathi: IsiThunywa sikaAllah (ukuthula kube kuye) sathi: “Noma ubani azihlanze endlini yakhe bese eya kwenye yezindlu zikaAllah ukuze enze omunye wemisebenzi kaNkulunkulu. , izinyathelo zakhe ezimbili ziyoba: enye isusa isono, futhi enye iyamphakamisa.” ilandiswa nguMuslim.
Kwenye hadith, uMthunywa kaNkulunkulu (sengathi imikhuleko kaNkulunkulu nokuthula kube kuye) ichaza ukuthi umvuzo uphindaphindeka izikhathi eziningana uze ufinyelele umvuzo weHajj ngomkhuleko ngamunye obhaliwe. U-Abu Umamah ubike ukuthi uMthunywa kaNkulunkulu (imithandazo futhi ukuthula kube kuye) wathi: “Lowo ophuma endlini yakhe ehlanzekile ukuze enze umthandazo obhaliwe umvuzo wakhe ufana nomvuzo wesihambi nge-ihram.” Ilandiswa ngu-Abu Dawud.
Uma kuba likhulu ibanga nezinyathelo eziningi, umvuzo mkhulu.” Ngokugunyazwa kuka-Abu Musa al-Ash’ari (uMvelinqangi angajabule ngaye) owathi: “IsiThunywa sikaMvelinqangi (ukuthula nezibusiso zikaMvelinqangi makube phezu kwakhe). wathi: “Abantu abavuzwa kakhulu emthandazweni yibo abakude kakhulu kuwo ngokuhamba, ngakho-ke abaqhelelene nabo.” Ilandiswa nguMuslim.
Futhi ukunxusa ukuthi isiThunywa sikaAllah (ukuthula kube kuye) sasifundisa ukuthi siphume sisonke endlini, noma siye e-mosque noma kwenye indawo.” Sathi: “O Allah, ngiphephela Kuwe uma niduke noma nidukiswe, noma nishelele noma nishelele, noma ngenze okubi noma ngoniwe, noma ningazi noma ningazi lutho ngami.” Ilandiswa ngu-Abu Dawud.
Ngakho-ke iMuslim liphuma endlini yalo lithembele eNkosini yalo (Inkazimulo mayibe kuYe), ngakho licela Kuye futhi licele usizo nesiqondiso kuYe futhi limcele ukuthi asuse ububi kuYe, ngisho nasekuzilimazeni Yena, afune isiphephelo. Kuye ekudukisweni ngomunye noma ukudukiswa ngomunye umuntu, futhi aqinise ezinyaweni Zakhe futhi angasheleli phambi kwezilingo, futhi akhulekele ukuthi Angadukiswa Isizathu sokufaka isandla ekusheleleni komuntu indlela efanele, futhi akhulekele ukuthi uNkulunkulu angamvumeli ukuba abe umcindezeli, ngakho uyamcindezela ngezwi noma ngesenzo, futhi uNkulunkulu amvimbele ekucindezeleni noma yimuphi phakathi kwabantu, futhi akhulekele ukuthi uNkulunkulu amsize, ukuze enze lokho. angenzi ukuziphatha kokungazi okuhlanganisa ukushiseka nolaka ngezwi noma ngesenzo kubantu nokuthi uyamvikela iNkosi Yakhe imelene nokunganaki kwabangaqondi.Ngempela mangakanani lawa mazwi avikela umuntu ebubini obuningi ahlangana nabo. emigwaqweni nasemigwaqweni!
Kwenye i-hadith, lapho (uNkulunkulu ambusise futhi amnikeze ukuthula) ephuma endlini yakhe, wakhuleka ukuba amvikele ebubini bamademoni esintu namajini.” Ngokugunyazwa kuka-Anas bin Malik (kwangathi uNkulunkulu angajabula ngaye. ukuthi uMprofethi (uNkulunkulu ambusise futhi amnike ukuthula) wathi: “Uma umuntu ephuma endlini yakhe futhi ethi: Egameni likaNkulunkulu, ngibeka ithemba lami kuNkulunkulu, futhi awekho amandla namandla ngaphandle kukaNkulunkulu. . Wathi: “Khona-ke kuyothiwa: “Senikholiwe, nenele, futhi nivikelekile.” Khona-ke amademoni azosuka kuye, futhi omunye usathane uzothi kuye: “Ungaba kanjani nomuntu oye waba nesibindi. waqondiswa, wanele, futhi wavikelwa? Ilandiswa ngu-Abu Dawood namahhashi.
Ngalezi zicelo ezimbili, uzozivikela kukho konke okubi. Ububi bakho, ububi besintu, nobubi bamajini, ukuze ungene ekuvikelweni, ekuvikelweni, nasekunakekeleni kukaNkulunkulu, ngakho umuntu ophephela kuNkulunkulu kuzo zonke lezi zinto ezimbi angamehlela kanjani?
Isikhumbuzo sokungena endlini
Uma iMuslim libuyela emzini walo ngemva komkhuleko walo noma lingena emzini walo noma nini, isiThunywa sika Allah (uMvelinqangi Ambusise futhi simnike ukuthula) sasifundisa izikhumbuzo esizisho ukuthi zivimbela odeveli ukuthi bangene ezindlini zethu futhi bahlanganyele izimpilo zethu. nathi, kanye nabanye abaletha izibusiso ezindlini zethu.
فمن الأدعية التي تمنع الشياطين ما جاء عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّهُ سَمِعَ النَّبِيَّ (صلى الله عليه وسلم) يَقُولُ: (إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ، فَذَكَرَ اللهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ، قَالَ الشَّيْطَانُ: لَا مَبِيتَ لَكُمْ، وَلَا عَشَاءَ، وَإِذَا دَخَلَ، Akazange akhulume ngoNkulunkulu ngesikhathi engena, uSathane wathi: “Nibambe ubusuku bonke, futhi uma engashongo uNkulunkulu lapho edla, wathi: “Nibambile ababalisi beMuslim.
Ukubiza igama likaNkulunkulu kuphela kufihla udeveli ekhaya lakho, njengokunikeza igama likaNkulunkulu noma ukuthi “Makadunyiswe uNkulunkulu” noma “uNkulunkulu mkhulu” noma okunye ngaphandle kwalokho.” Ngokushesha nje lapho ubiza igama likaNkulunkulu, Udeveli uyaminyanisa bese ebaleka bese ethi kubalandeli bakhe: “Aninabuthongo noma isidlo sakusihlwa.” Ngakho-ke kungcono ukuthi sikhiphe amadimoni ezindlini zethu, futhi asibavumeli ukuba bangene kuwo.
Mayelana nelesibili eliletha isibusiso emzini wakho, uyangena ubingelele abendlu yakho, futhi ukubingelela okuhlosiwe akusho noma yikuphi ukubingelela, kunalokho kusho ukubingelela kwe-Islam, futhi ukubingelela kwe-Islam kungukuthula, ngakho-ke uthi “ Ukuthula makube phezu kwenu,” futhi ninganezela futhi nithi “nesihe nezibusiso zikaNkulunkulu.” Ngokugunyazwa kuka-Anas ibn Malik (uNkulunkulu angajabula naye) Kwangathi uNkulunkulu angambusisa futhi amnike ukuthula.” Wathi : IsiThunywa sika Nkulunkulu - uNkulunkulu angasibusisa futhi asinike ukuthula - sathi kimi: O ndodana yami, uma ungena emndenini wakho, ubabingelele futhi kuyoba yisibusiso phezu kwakho naphezu kwendlu yakho. Ilandiswa ngu-Al-Tirmidhi futhi yaqinisekiswa ngu-Al-Albani.
Ngakho, uyaqinisekisa ukuthi akekho udeveli ozosondela endlini yakho, ukuze angabhebhethekisi inzondo noma adale izingxabano phakathi kwabantu bendlu eyodwa, futhi uqinisekisa isibusiso ngokuhamba kwesikhathi, impilo nemali yawo wonke umndeni wakho.
Umthandazo wokudla
Ihlukaniswe yaba ukunxusa ngaphambi kokudla kanye nokunxusa ngemva kokuqeda:
Ukunxusa ngaphambi kokudla
Lapho edla, umSulumane unesimilo okufanele abe nakho, kanye nokunxusa okufanele akusho.Ukudla neziphuzo kuyingxenye yendlela yakhe yansuku zonke kanye nethuba elihle lokukhumbula nokunxusa, njengoba kunesipho angasibamba nsuku zonke. ukuze amthethelele zonke izono zakhe zangaphambili.Ekuqaleni, siqala ngokunxusa ngaphambi kokuba sidle:
IsiThunywa sikaNkulunkulu (uNkulunkulu angasibusisa futhi asinike ukuthula) sashada noNkk. Hind bint Abi Umayyah (uNkulunkulu angajabula naye), futhi waziwa ngokuthi nguNkk Umm Salamah ngemuva kokufela ukholo komyeni wakhe, u-Abu Salamah (May) UNkulunkulu makajabule ngaye) Wakhulisa izingane zakhe, futhi phakathi kwazo kwakukhona umfana omncane ogama lakhe lingu-Omar bin Abi Salamah. Kwathi uma u-Umar eqala ukudla nabo, futhi wayedla ngendlela ephikisana nokuziphatha kwamaSulumane ekudleni, ngakho wadla. uthi ngaye: Ngegunya lika-Umar bin Abi Salamah (uNkulunkulu angabathokozise bobabili), wathi: “Ngangingumfana ngaphansi kwethanga lesiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula), futhi isandla sasinyakaza epuletini.” Sabe sesisithi kimi isiThunywa sikaMvelinqangi: “Oh mfana, qamba uNkulunkulu, udle ngesandla sakho sokudla, udle okuseduze nawe, ngokuba. lokhu kusewukudla kwami emva kwalokho; wavuma.
IsiThunywa sika Nkulunkulu (uNkulunkulu angambusisa futhi amnike ukuthula) samfundisa ukuthi aqale ngegama likaAllah, adle ngesandla sakhe sokudla, adle phambi kwakhe ngqo.
Futhi uma ekhohlwe ukusho iBismillah ekuqaleni kwesidlo bese ekhumbula phakathi naso, makasho egameni likaNkulunkulu ekuqaleni nasekupheleni, njengoba kwavela ku-Aisha (uNkulunkulu angajabula ngaye) , ukuthi isiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sathi: (Uma omunye wenu edla, makakhulume igama likaMvelinqangi (oPhezukonke), futhi uma ekhohlwe ukubiza igama likaMvelinqangi. oPhezukonke) ekuqaleni kwawo, ngakho-ke makathi: Egameni likaNkulunkulu, isiqalo nesiphetho saso) Ilandiswa ngu-Abu Dawood futhi yaqinisekiswa ngu-Al-Albani.
Ukuqala ngokuqanjwa kwegama kuyisibusiso kumuntu odlayo kanye nesibusiso sokudla ngokwako, futhi kuyafiseleka ukuthi kukhulekelwe isibusiso sokudla ngaphambi kokukudla.” U-Abdullah bin Abbas (uNkulunkulu angabathokozise bobabili) uthi IsiThunywa sikaAllah (ukuthula makube kuye) sathi: “Lowo uNkulunkulu amupha ukudla, makathi: “O Nkulunkulu, sibusise.” Futhi siphe ukudla okungcono kunakho, futhi noma ubani uNkulunkulu amnika ubisi. ukuphuza, makathi: O Nkulunkulu, sibusise futhi ukwandise. ilandwe ngu-Al-Termethy, futhi yalungiswa ngu-Al-Albani.
لعع انه خ خ و خذ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ”.
Ukudla kanye nesokudla kuyiSunnah yamaSulumane.IsiThunywa sikaMvelinqangi (imithandazo kanye nokuthula kukaNkulunkulu kube phezu kwakhe) akenzanga lutho ngesinxele ngaphandle kokuzihlanza endlini yangasese noma endlini yokugezela, futhi zonke izenzo zaso emva kwalokho zaqala ngakwesokudla. bin Abdullah (kwangathi uNkulunkulu angabathokozela bobabili) uthi: IsiThunywa sikaNkulunkulu (imithandazo nokuthula kukaNkulunkulu makube phezu kwakhe) ) Wathi: “Ningadli ngesinxele; USathane udla ngesandla sobunxele.” ibhalwe nguMuslim,
U-Abdullah bin Omar (kwangathi uNkulunkulu angabathokozise bobabili) uthi isiThunywa sika Allah (uMvelinqangi Ambusise) sathi: “Uma omunye wenu edla, akadle ngesandla sakhe sokudla, futhi uma ephuza, akaphuze ngesandla sakhe sokunene. USathane udla ngesandla sakhe sobunxele futhi uphuza ngesandla sakhe sobunxele.” Ilandiswa nguMuslim.
Umthandazo wokuthulula ukudla
Futhi emva kokuphela kokudla, isiThunywa sikaMvelinqangi sasifundisa ukunxusa ukuthi sikusho, kuhlanganise nokunxusa okubhekwa njengengcebo okungafanele ilahleke, kuyiHadith elandiswa u-Anas bin Malik (kwangathi uNkulunkulu angajabula ngaye), futhi uthi: IsiThunywa sika Allah (ukuthula nezibusiso zika Allah kube phezu kwakhe) sathi: “Noma ubani odla ukudla bese ethi:: Akabongwe uNkulunkulu owangiphakela lokhu kudla wangipha ngaphandle kwamandla noma amandla ngami.Yalandiswa ngu-Abu Dawud futhi yafakwa ku-Al-Albani njenge-hasan, kodwa ngaphandle kwegama elithi "futhi ayizange ibambezeleke."
Le hadith iwumcebo ofihliwe abantu abaningi abangawazi, futhi umuntu angakwazi ukusula zonke izono zakhe zangaphambili nsuku zonke okungenani kathathu ngalokhu.Ukunxusa, ingabe sikhona isibonelelo ngemuva kwalesi sibonelelo?
Akadunyiswe uNkulunkulu nganoma iyiphi indlela, ngisho nangegama elithi “udumo malube kuNkulunkulu” kuphela, noma ngamagama atholakala ku-Al-Bukhari, lapho uMthunywa (ukuthula makube kuye) sithi ngemva kokuqeda ukudla: “Makadunyiswe uNkulunkulu, indumiso eningi enhle nebusisiwe enganele, noma engabekwanga, futhi enganikezwanga.”
