Umkhuleko ungenye yezinhlobo ezinkulu kakhulu zokukhumbula ngoba ufaka izikhumbuzo kuzo zonke izindawo ezikuwo, ngakho-ke uvula nge-takbeer yokuvula, bese kuba ukunxusa okuvulayo, ukuphindwa kwe-Al-Fatihah, i-surah noma amavesi e-Qur'an, ukunxusa kokukhothama, ama-takbeer okunyakaza, ukunxusa kokukhothama kanye ne-tashahhud Kuhlanganiswe ngendlela ye-ad hoc kanye nokunyakaza kwe-ad hoc.
Isikhumbuzo emva komthandazo
Kungakho uAllah (uMbusisiwe) wathi: “Futhi misani umkhuleko ukuze ngikhumbule” (Taha:14), ngakho-ke yini umthandazo onakho konke okukuwo ngaphandle kokukhumbula uNkulunkulu, futhi abukho ubufakazi balokhu kulokho UAllah (oPhezukonke) wathi ngomkhuleko wangoLwesihlanu: “O nina enikholiwe, uma kubizelwa umkhuleko Kusukela ngoLwesihlanu, sheshani niye esikhumbuzweni sikaMvelinqangi, futhi niyeke ukuhweba, lokho kungcono kini, uma nje wayazi.” (Al-Jumu'ah: 9) Umvuzo wokukhumbula nokukhumbula.
Futhi uNkulunkulu wabahlanganisa, wathi (Udumo malube Kuye) ngoSathane ongamfuni umuntu enze okuhle futhi amxoshe kuzo zonke izenzo ezinhle, ngakho-ke uNkulunkulu wakhetha ukukhuleka nokukhumbula, futhi wathi (Udumo malube Kuye) : Ningavunyelwe” (Al-Ma’idah: 91).
Futhi uNkulunkulu wabahlanganisa futhi, ngakho Wakhuluma ngabazenzisi abavilaphayo ukukhuleka, wayesebabiza ngokuthi amavila ngokukhumbula uNkulunkulu, futhi Wathi (Udumo malube Kuye): Babona abantu futhi abamkhumbuli uNkulunkulu ngaphandle okuncane.” Surah Al-Nisa: 142.
Futhi ukukhumbula ngokwencazelo kuphambene nokukhohlwa, njengoba uNkulunkulu (uMninimandla onke futhi Ophakeme) ecela iMuslim ukuthi limkhumbule futhi limkhumbule kuzo zonke izimo nakuzo zonke izenzo.
Futhi emva kwazo zonke izenzo, ukuze inhliziyo yakhe nengqondo yakhe kuxhumene noNkulunkulu (Udumo malube Kuye), futhi akhumbule ukulawula nokwazi kukaNkulunkulu ngaye ngaso sonke isikhathi nakuyo yonke indawo, ukuze azuze incazelo ye-ihsan ekukhonzeni uNkulunkulu. , okwachazwa isiThunywa sika Nkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula) esamchazela uGabriyeli lapho sizomcela ukuba afundise amaSulumane.
Futhi ukucaciswa kwayo yilokho okwashiwo ku-Sahih Muslim ngegunya lika-Omar Ibn Al-Khattab: Ku-hadith ende kaGabriel nakuyo: Ngitshele-ke mayelana nesisa? Wathi: “Ihsaan iwukukhonza uNkulunkulu njengokungathi niyambona, futhi uma ningaMboni, Khona-ke Uyakubona.” Ngakho-ke izinga le-ihsaan lifinyelelwa kuphela kulabo abakhumbula uNkulunkulu kakhulu futhi bakhumbule ukuthi Yena (Udumo). kube kuYe) uyababona kanye nolwazi lwaKhe ngezimo zabo.
Phakathi kwezikhumbuzo ezihambisana nomkhuleko yizikhumbuzo esasifundisa zona isiThunywa (i-Allah) futhi esasiphikelela kuzona nezizakwabo kanye namakhosikazi akhe, omama bamakholwa, sasidlulisela kithina.
Mhlawumbe obunye bobufakazi obubaluleke kakhulu bokukhumbula uNkulunkulu ngemva kokwenza zonke izenzo zokukhulekela yizwi lakhe (uMninimandla onke) ngemva kokuhambela iHajj: “Ngakho-ke uma nisebenzisa izandla zenu, ngakho-ke khumbulani uAllah njengokhokho benu, nokhokho benu, noma ukukhumbula okukhulu kukaMvelinqangi, okunguyena oyisikhumbuzo sikaMvelinqangi.” 200), futhi uMvelinqangi (uMninimandla onke) wathi emva kokuqeda umkhuleko wangoLwesihlanu: “Uma umthandazo usuphelile, hlakazekani ezweni nifune umusa kaNkulunkulu; futhi nikhumbule uNkulunkulu kakhulu ukuze niphumelele” (Surat Al-Jumu'ah: 10).
Lokhu kukhomba ukuthi ukwenziwa kwezenzo zokukhonza kanye nesiphetho sazo kuxhumene nokukhumbula uNkulunkulu (Udumo malube Kuye), ngoba ukukhonzwa kwazo zonke izinceku akufezi ilungelo likaNkulunkulu (Udumo malube Kuye), emva kwalokho inceku kufanele akhumbule iNkosi yakhe ukuze yehlisele konke ukuntula kuwo.
Iyiphi inkumbulo engcono kakhulu ngemva komthandazo?
Futhi izikhumbuzo emva kokuphothulwa komkhuleko zinobuhle obukhulu, njengoba umvuzo upheleliswa ekholweni eligcina ukusebenza kwemikhuleko yalo, ngakho-ke wonke umSulumane wenza imikhuleko yakhe kwenye yezindlu zikaNkulunkulu noma yedwa endlini yakhe bese emva kwalokho. ushiya izikhumbuzo uMprofethi (ukuthula nezibusiso zika Allah kube phezu kwakhe) ayezigcina emva komkhuleko, ngakho uthathwa njengobudedengu Ngokubona kwakhe ngokumncisha imivuzo emikhulu ayilahlile, ehlanganisa:
- Isethembiso esivela kwisiThunywa sikaAllah (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) kunoma ngubani ofunde i-Ayat al-Kursi ngemuva - okungukuthi, ngemuva - yonke imikhuleko ebhaliwe yokuthi angeke kube nalutho phakathi kwakhe nokungena ePharadesi ngaphandle kokuthi uzofa, futhi lesi ngesinye sezithembiso ezinkulu kakhulu, uma kungesona esikhulu kunazo zonke.
- Isiqinisekiso sokuthethelelwa kwazo zonke izono zangaphambili, noma ziziningi njengegwebu lolwandle, kulowo ophetha umkhuleko wakhe ngokudumisa uNkulunkulu izikhathi ezingamashumi amathathu nantathu, amdumise izikhathi ezingamashumi amathathu nantathu, amkhulise ngokungamashumi amathathu nantathu. izikhathi, futhi ephetha ikhulu ngokuthi: “Akekho unkulunkulu ngaphandle kukaNkulunkulu yedwa, akanaye umlingani, konke kunamandla.” Ngala mazwi alula, ngemva kwawo wonke umthandazo, zonke izono ezidlule, kungakhathaliseki ukuthi zingaki, ziyasulwa.
- I-Dhikr e-mosque ngemva komkhuleko ibala isikhathi sayo sengathi isemthandazweni, sengathi umthandazo awukapheli, ngakho-ke yahlala ngenxa yokuthi i-dhikr eqeda umthandazo ayimkhiphi emthandazweni, kodwa kunalokho umvuzo. unweba inqobo nje uma esahlezi.
- Futhi ukuphindaphinda kwakhe izikhumbuzo ekupheleni komkhuleko kumenza abe ngaphansi kwesivikelo sikaNkulunkulu kuze kufike isikhathi somkhuleko olandelayo, futhi noma ubani ongaphansi kwesivikelo sikaNkulunkulu, uNkulunkulu welula ukulondeka kwakhe, amnakekele, amnike impumelelo, futhi amnakekele. , futhi akukho okubi okwenzeka kuye uma nje esenoNkulunkulu (Udumo malube Kuye).
- Ukusho isiphetho somkhuleko kukunika umvuzo owenza ukuthi ubone umvuzo walabo abangaphambi kwakho ngokusebenzisa izindodla zemali endleleni kaNkulunkulu, sengathi ufana ncamashi naye emvuzweni, ngakho-ke isiphetho somthandazo. ngokukhazimulisa, ukudumisa kanye ne-takbeer kukwenza ubambe nalabo abangaphambi kwakho ngomvuzo futhi udlule labo abakulandelayo, futhi akazange enze okufanayo nawe.
I-Dhikr ngemva komthandazo oyisibopho
Ngemva kokuba iMuslim seliqedile ukukhuleka, lilandela isibonelo somProfethi (ukuthula makube kuye) futhi lenza njengoba kwenza isiThunywa sikaAllah.” Abahlonishwayo kanye namakhosikazi akhe ahlanzekile basitshela lokho ayejwayele ukukwenza. enze ngemva kokuqeda imithandazo yakhe, futhi basho izibonelo zomuntu ngamunye ngokwezimo ayephila naye.
- Uqala ngokuthi, “Ngicela intethelelo kuNkulunkulu kathathu,” bese ethi, “O Nkulunkulu, Ungukuthula, nokuthula kuvela Kuwe, Ubongwe Wena Mnini Wobukhosi Nodumo.
Ngenxa yezwi likaThawban (uNkulunkulu angajabula ngaye), futhi wayeyisisebenzi sesiThunywa sikaMvelinqangi (uNkulunkulu ambusise futhi asinike ukuthula) futhi lalinamathele kuye.
Futhi wathi: “O Nkulunkulu, wena ungukuthula, futhi kuvela kuwe ukuthula, ubusisiwe Wena Mnini woBukhosi Nodumo.” Al-Awza’i (uNkulunkulu angaba nomusa kuye), ongomunye wababalisi. yale Hadith, kwabuzwa ukuthi ucela kanjani intethelelo (ukuthula kube kuye) wathi: “Ngicela intethelelo kuNkulunkulu, ngicela intethelelo kuNkulunkulu.” Ilandiswa nguMuslim.
- Ufunda i-Ayat al-Kursi kanye.
Ku-hadith ka-Abu Umamah (sengathi uNkulunkulu angajabula ngaye), lapho athi: IsiThunywa sikaNkulunkulu (uNkulunkulu angambusisa futhi amnikeze ukuthula) sathi: "Noma ngubani ofunde i-Ayat al-Kursi ngemva kwayo yonke imikhuleko, ngeke kumvimbele. ukuthi angangeni ezulwini ngaphandle kokuthi afe.”
Le hadith inobuhle obukhulu kakhulu, okungukuthi wonke umSulumane oyisho ngemva kwayo yonke imikhuleko, uMprofethi (ukuthula kube kuye) umethembisa ukuthi uzongena ePharadesi ngokushesha nje lapho umphefumulo uphuma emzimbeni wakhe, futhi. wonke umSulumane owaziyo ngalesi sipho esikhulu kanye nalomvuzo omkhulu akumele neze asilahle futhi aphikelele kuso kuze kube yilapho ulimi lwakhe lujwayela kuso.
Kukhona olunye usizo ku-Ayat al-Kursi ekuyifundeni ekupheleni kwayo yonke imikhuleko ephoqelekile.” U-Al-Hassan bin Ali (uNkulunkulu angajabula ngabo bobabili) uthi: “IsiThunywa sikaMvelinqangi (uNkulunkulu angambusisa futhi asinike ukuthula). wathi: “Noma ubani ofunda i-Ayat al-Kursi ekupheleni komkhuleko oyisibopho ungaphansi kwesivikelo sikaNkulunkulu kuze kube umkhuleko olandelayo.” Ilandiswa u-al-Tabarani, futhi u-al-Mundhiri ukusho ku-al-Targheeb wa'l-Tarheeb, futhi umthandazo obhaliwe uwumthandazo oyisibopho, okusho imithandazo emihlanu eyisibopho.
- UmSulumane udumisa uNkulunkulu, okungukuthi, uthi, “Udumo malube kuNkulunkulu” izikhathi ezingamashumi amathathu nantathu, futhi udumisa uNkulunkulu ngokuthi Al-Hamd uNkulunkulu izikhathi ezingamashumi amathathu nantathu, futhi uNkulunkulu mkhulu ngokuthi “Allah Mkhulu” amashumi amathathu. -izikhathi ezintathu noma ezingamashumi amathathu nane, ngokwe Hadith ka-Ka'b bin Ajrah (uNkulunkulu angajabula naye) ngegunya lesiThunywa sikaNkulunkulu (sengathi imikhuleko kaNkulunkulu nokuthula makube kuye) esathi: “Mu' qabat Lowo ozishoyo noma lowo ozenzayo akaphoxeki ekuhlelweni kwayo yonke imikhuleko ebhaliwe: izindumiso ezingamashumi amathathu nantathu, izindumiso ezingamashumi amathathu nantathu, nama-takbeer angamashumi amathathu nane.” Ilandiswa nguMuslim.
Lezi zikhumbuzo zinobuhle obukhulu, njengoba zisula zonke izono ezandulela lo mkhuleko, kube sengathi iMuslim lizelwe kabusha lingenasono noma lingenasono.Ngegunya lika-Abu Hurairah (kwangathi uNkulunkulu angajabula ngaye), ngegunya lesiThunywa. kaNkulunkulu (uNkulunkulu makambusise, amnike ukuthula), wathi: “Yilowo nalowo odumisa uNkulunkulu, ugcwalisa umkhuleko ngamunye izikhathi ezingamashumi amathathu nantathu, futhi wadumisa uNkulunkulu izikhathi ezingamashumi amathathu nantathu, futhi wakhazimulisa uNkulunkulu izikhathi ezingamashumi amathathu nantathu. amashumi ayisishiyagalolunye nesishiyagalolunye, futhi eyekhulu yathi: "Akekho unkulunkulu ngaphandle kukaMvelinqangi yedwa, ongenaye umlingani." Ubukhosi bungobaKhe, futhi udumo lungolwaKhe, futhi Unamandla phezu kwezinto zonke. Izono Zakhe ziyathethelelwa noma ngabe njengegwebu lolwandle.” ilandiswa nguMuslim.
Futhi, ubuhle bayo abugcini ekuthethelelweni izono kuphela, kodwa kunalokho iphakamisa izikhundla, andise ezenzweni ezinhle, futhi iphakamisa ukuma kwenceku neNkosi yayo.” U-Abu Hurairah (uMvelinqangi Ajabule ngaye) ubike ukuthi kwafika abafuduki abampofu. esiThunyweni sikaMvelinqangi, bathi: “Abantu abacashile bahambile ngezikhundla eziphezulu, kanye nokuthokoza kwaphakade.” Wathi: “Kanti kuyini lokho na?” Bathi: Bakhuleka njengoba sikhuleka, bazila ukudla, bapha izipho kodwa asizenzi, nezigqila ezikhululekile kodwa asizenzi.
IsiThunywa sikaAllah (ukuthula kube kuye) sathi: “Ngeke nginifundise into enizobamba ngayo labo ababengaphambi kwenu futhi nifice labo abeza emva kwenu, futhi akekho oyoba ngcono kunani? ngaphandle kwalowo owenza okufana nalokhu okwenzileyo na?” Bathi: “Yebo, siThunywa sikaAllah.” Wathi: “Nimdumisa uNkulunkulu, nimdumise uNkulunkulu, futhi nikhule uNkulunkulu izikhathi ezingamashumi amathathu nantathu ngemva komkhuleko ngamunye.” U-Abu Saleh wathi: “Abampofu abavela kwamanye amazwe babuyela esiThunyweni sika Allah. wathi: “Abafowethu, abantu bemali, bazwile esikwenzile, nabo benza okufanayo! IsiThunywa sikaAllah (uNkulunkulu angasibusisa futhi asinike ukuthula) sathi: “Lokhu kungumusa kaNkulunkulu awupha lowo Athanda ukumnika.” Ilandiswa nguAl-Bukhari kanye noMuslim.
Abampofu beza ukuzokhononda kuMthunywa kaNkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula) ngokuntula imali ezandleni zabo, futhi abakhonondi ngokuntula imali ngenjongo yezwe, ngoba umhlaba amehlo abo akananzuzo, kodwa kunalokho bakhononda ngokuntula imali ngoba kunciphisa amathuba abo okwenza izinto ezinhle.
IHajj, zakat, zonke izipho, kanye nejihad, zonke lezi zenzo zokukhonza zidinga imali, ngakho-ke isiThunywa sika Nkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula) sabaluleka ukuba badumise futhi badumise uNkulunkulu futhi bamphakamise izikhathi ezingamashumi amathathu nantathu ekupheleni komkhuleko ngamunye, futhi wabatshela ukuthi ngalokhu bazofica abacebile ngomvuzo futhi badlulele phambili kunabanye abangazange bawenze lo msebenzi.Izikhumbuzo zinikeza izenzo ezinhle ezilingana nomvuzo walezi zenzo ezinhle.
- Uphindaphinda iSurat al-Ikhlas (Ithi: UnguNkulunkulu oyedwa), iSurat al-Falaq (Yithi, ngiphephela eNkosini yokusa) kanye neSurat al-Nas (Yithi, ngicela isiphephelo eNkosini yabantu) kanye emva kwawo wonke umkhuleko, ngaphandle kweMaghrib kanye neFajr. Uphindaphinda iSurah ngayinye kathathu.
Ngegunya lika-Uqba bin Amer (kwangathi uNkulunkulu angajabula ngaye), wathi: IsiThunywa sikaNkulunkulu (sengathi imikhuleko kaNkulunkulu nokuthula makube phezu kwakhe) sangiyala ukuba ngifunde u-Al-Mu’awwidhat ngemva kwayo yonke imikhuleko. Ilandiswa abesifazane namahhashi.
- Uthi, “Akekho unkulunkulu ngaphandle kukaNkulunkulu yedwa, akanaye umlingani, umbuso ngowakhe futhi udumo lungolwaKhe, futhi Unamandla kukho konke.
Lesi ngesinye sezicelo esaqhubekisela phambili isiThunywa sika Nkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula).” U-Al-Mughirah ibn Shu'bah (uNkulunkulu angajabula ngaye) wasitshela ukuthi sabhalela uMuawiyah (kwangathi uNkulunkulu angajabula). kanye naye) ukuthi uMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula) wayevame ukuthi emva kwayo yonke imikhuleko ebhaliwe: “Cha akekho unkulunkulu ngaphandle kukaAllah yedwa, akanamlingani, umbuso ngowakhe futhi udumo lungolwaKhe, futhi Uyakwazi konke.
- Uthi, “O Nkulunkulu, ngisize ukuba ngikukhumbule, ngikubonge, futhi ngikukhonze kahle.”
Lesi sicelo singesinye sezicelo iMuslim elikuthandayo futhi elithanda ukufunda nokufundisa abantu ngoba uMprofethi (ukuthula kube kuye) wafundisa uMu'adh phakathi kweJabal futhi wandulele ngokumtshela ukuthi uyathanda. Ngakho-ke lokhu kuyintando yesithandwa.” Kulandiswa ngegunya likaMu’adh ibn Jabal ukuthi isiThunywa (ukuthula makube phezu kwakhe) sabamba isandla saso sathi: “Oh Mowaz, ngoNkulunkulu! ngiyakuthanda, ngoNkulunkulu, ngiyakuthanda.” Khona-ke wathi: “Ngiyakweluleka, Mowazi, ukuba ungayeki ukusho ekupheleni kwayo yonke imithandazo: “O Nkulunkulu, ngisize ekukukhumbuleni, ekubongeni, nasekukhulekeleni Wena. kuhle.” Ilandiswa ngu-Abu Dawud nabanye, futhi yaqinisekiswa nguSheikh Al-Albani.
Lesi yisipho esinikezwe yisiThunywa sikaMvelinqangi kulowo amthandayo futhi simphathise sona.
- Ngemva kokuphela komthandazo iMuslim lithi: “Akekho unkulunkulu ngaphandle kukaNkulunkulu yedwa, akanamlingani, umbuso ngowaKhe, nodumo lungolwaKhe, futhi Unamandla kukho konke. Akukho nkulunkulu ngaphandle kukaNkulunkulu, futhi Inkolo ihlanzekile kuYe, noma ngabe abangakholwa bayizonda.”
Ngenkathi kubhalwe encwadini ethi Sahih Muslim ukuthi u-Abdullah bin Al-Zubayr (uNkulunkulu angabathokozise bobabili) wayewusho ngemva kwayo yonke imikhuleko lapho ebingelela, futhi lapho ebuzwa ngakho, wathi: “IsiThunywa sikaAllah! uNkulunkulu angambusisa, amnike ukuthula) wayethokoza kubo emva kwayo yonke imikhuleko.” Okusho ukuthi uyajabula; Okungukuthi, ukhumbula uNkulunkulu ngobufakazi bokukholelwa kuNkulunkulu oyedwa, futhi igama lakhe nguTahlil.
- KuyiSunnah kuMuslim ukuthi anxuse ngalokhu kunxusa ekupheleni kwawo wonke umkhuleko, ethi: “O Allah, ngiphephela Kuwe ekungakholwani, ekuhluphekeni nasekuhlushweni kwethuna.”
Esandleni sika-Abu Bakra Nufay’ bin Al-Harith (uNkulunkulu angajabula ngaye), wathi: “IsiThunywa sika Allah (ukuthula makube kuye) sasivame ukuthi ngemva komkhuleko: O Nkulunkulu! ngiphephela Kuwe ekungakholwani nasebumpofu, futhi ngiphephela Kuwe ekungakholwani nasebumpofu, “Baba wethuna. Ilandiswa ngu-Imam Ahmad no-Al-Nasa'i futhi yaqinisekiswa ngu-Al-Albani eSahih Al-Adab Al-Mufrad.
- Kuyi-Sunnah futhi ukuba anxuse ngalokhu kunxusa, umngane ohloniphekile uSaad bin Abi Waqqas ayewufundisa izingane zakhe nabazukulu bakhe, njengoba nje nothisha efundisa abafundi ukubhala, ngakho wayevame ukuthi: UNkulunkulu ambusise futhi amnike ukuthula) wayecela isiphephelo kubo ngemva komkhuleko:
“O Nkulunkulu, ngiphephela Kuwe ebugwaleni, futhi ngiphephela Kuwe ekubuyiselweni ekuphileni okubuhlungu kakhulu, futhi ngiphephela Kuwe ezilingweni zalo mhlaba, futhi ngiphephela Kuwe ekuhlushweni ithuna.” » Ilandiswa ngu-Al-Bukhari futhi ukuthula kube kuye.
- UmSulumane kufanele athi: “Nkosi yami, ngivikele ekuhlushweni kwaKho Mhla Uvusa izinceku zaKho.”
U-Imam Muslim ulandisa ngegunya lika-Al-Bara' (uNkulunkulu angajabula ngaye) ukuthi wathi: Lapho sikhuleka ngemva kwesiThunywa sikaAllah (ukuthula makube phezu kwakhe), sasithanda ukuba ngakwesokunene saKhe, ukuze abhekane nathi Huh, wathi: Ngamuzwa ethi: “Nkosi yami, ngivikele esijezisweni Sakho ngosuku Oyovuswa ngalo noma sekubuthwe izinceku zaKho.
- Ukuze athi: “O Nkulunkulu, ngiphephela kukho konke ukungakholwa, ubumpofu, nokuhlushwa kwethuna.”
فعن سلم بن أبي بكرة أَنَّهُ مَرَّ بِوَالِدِهِ وَهُوَ يَدْعُو وَيَقُولُ: اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ، قَالَ: فَأَخَذْتُهُنَّ عَنْهُ، وَكُنْتُ أَدْعُو بِهِنَّ فِي دُبُرِ كُلِّ صَلَاةٍ، قَالَ: فَمَرَّ بِي وَأَنَا أَدْعُو بِهِنَّ، فَقَالَ: يَا بُنَيَّ، أَنَّى عَقَلْتَ lawa mazwi? قَالَ: يَا أَبَتَاهُ سَمِعْتُكَ تَدْعُو بِهِنَّ فِي دُبُرِ كُلِّ صَلَاةٍ، فَأَخَذْتُهُنَّ عَنْكَ، قَالَ: فَالْزَمْهُنَّ يَا بُنَيَّ، فَإِنَّ رَسُولَ اللهِ (صلى الله عليه وسلم) كَانَ يَدْعُو بِهِنَّ فِي دُبُرِ كُلِّ صَلَاةٍ”، رواه ابن أبي شيبة وهو حديث حسن.
- Abangane bacaphuna egameni lomProfethi (uNkulunkulu ambusise futhi amnikeze ukuthula) ukuthi wayevame ukuthi: "Inkazimulo mayibe eNkosini yakho, iNkosi yenkazimulo ngaphezu kwalokho abakuchazayo * nokuthula phezu kwezithunywa * nokudumisa makube kuNkulunkulu, iNkosi yemihlaba.”
كما جاء عن أبي سعيد الخدري (رضي الله عنه): أَنَّ النَّبِيَّ (صلى الله عليه وسلم) كَانَ إِذَا فَرَغَ مِنْ صَلَاتِهِ قَالَ: لَا أَدْرِي قَبْلَ أَنْ يُسَلِّمَ، أَوْ بَعْدَ أَنْ يُسَلِّمَ يَقُولُ: ﴿سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ * وَسَلَامٌ عَلَى الْمُرْسَلِينَ * Udumo malube kuNkulunkulu, iNkosi yemihlaba.” (As-Saffat: 180-182)
Yiziphi izikhumbuzo ngemva kokuthula komthandazo?
Phakathi kwamaSunnah amisiwe oMprofethi (ukuthula makube kuye) wukuphakamisa izwi ekupheleni komkhuleko, ngakho-ke isiThunywa (ukuthula kube kuye) sasivame ukuphakamisa izwi kanye nabakhonzayo. ayekuzwa kuye kangangokuthi labo abahlala eduze kwe-mosque babekwazi ukuzwa inkumbulo yokuphothulwa komkhuleko, ukuze bazi ukuthi isiThunywa sika Allah (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) ) kanye namaSulumane waqeda umkhuleko, futhi mayelana nalokhu u-Abdullah Ibn Abbas (uNkulunkulu angajabula ngabo bobabili) wayevame ukuthi: “Bengingazi uma beshiya kulokho uma ngikuzwa.”
Futhi izwi akufanele libe phezulu, ngoba iSunnah iwukuba izwi libe phakathi ukuze lingaphazamisi labo abaqeda imikhuleko yabo, ukuze lingabaphazamisi, futhi inhloso yokuphakamisa izwi ukufundisa abangenalwazi, khumbula abakhohlwayo, ukhuthaze amavila.
Futhi isiphetho somkhuleko sisemthandazweni womhlali kanye nesihambi, ngakho-ke akukho mehluko phakathi kokukhuleka ngokuphelele noma ukufinyeza, futhi awukho umehluko phakathi komkhuleko ngamunye noma weqembu.
Abantu bavame ukubuza mayelana nokuthandwa kwe-tasbeeh esandleni noma ngerosari, ngakho-ke kwafika ku-Sunnah ukuthi i-tasbeeh esandleni ingcono kunerosari nokuthi isandla se-tasbeeh sisesandleni sokudla, ngakho-ke u-Abdullah bin Amr bin Al. U-Aas (uMvelinqangi angaba-jabuleli) uthi: “Ngibone isiThunywa sikaMvelinqangi (ukuthula kube kuye, uMvelinqangi amnike ukuthula) sibambe inkazimulo ngesandla saso sokudla.” Sahih Abi Dawood ka Al-Albani.
Abaningi bacabange ukuthi kuvumeleke ukudumisa irosari ngoba isiThunywa sika Nkulunkulu (iNkosi isibusiso kuye, inokuthula) sabona abanye babalandeli bencoma amatshe namatshe, futhi akazange akuphike lokho.” U-Saad bin Abi Waqqas walandisa ukuthi wangena. nesiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) phezu kowesifazane futhi ezandleni zakhe kukhona amatshe noma amatshe, amatshe okumdumisa, sathi: “Ngizonitshela ukuthi yini elula kinina kunalokhu futhi engcono. : “Udumo malube kuNkulunkulu isibalo salokho Akudalile esibhakabhakeni, futhi Udumo malube kuNkulunkulu inani lalokho Akudalile emhlabeni…” Ilandiswa ngu-Abu Dawood kanye no-Al-Tirmidhi.
Futhi ne-hadith elandiswa nguNkk. Safiyya, uMama wamaKholwa, ethi: “IsiThunywa sikaNkulunkulu, sengathi uNkulunkulu abusise kuso futhi asinike ukuthula, sangena phezu kwami futhi ngase ngiphethe izinhlamvu eziyizinkulungwane ezine ezandleni zami engangiziphethe. ebala i-tasbih.” Wathi: “Ngiyifundile le tasbih! Angikufundisi yini ngaphezu kwalokhu obhukuda ngakho? Wathi: Ngifundiseni. Wathi: “Yithi: “Udumo malube kuNkulunkulu ngokwenani lendalo yaKhe.” Ilandiswa ngu-Al-Tirmidhi.
Uma isiThunywa (sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso) sivumelana ne-tasbeeh ematsheni namatshe, kusho ukuthi ukusebenzisa irosari kuvumelekile, kodwa-ke i-tasbeeh esesandleni ingcono ngoba isiThunywa (ukuthula nezibusiso zika Allah kube phezu kwakhe) lokho.
Inkumbulo emva kwemikhuleko yeFajr neMaghrib
Ngemva komkhuleko weFajr kanye neMaghrib, zonke izikhumbuzo ezishiwo kuyo yonke eminye imikhuleko ziyashiwo, kodwa ezinye izikhumbuzo zengezwa kuyo, kuhlanganise:
- Ukuphindaphinda i-Surat Al-Ikhlas kanye ne-Al-Mu'awiztayn Al-Falaq kanye ne-Al-Nas izikhathi ezintathu.
Nge-hadith elandiswa u-Abdullah bin Khubayb (uNkulunkulu angajabula ngaye) ukuthi uMprofethi (ukuthula nezibusiso zikaNkulunkulu kube kuye) wathi kuye: (Yithi: “Yithi: “UnguNkulunkulu, munye,” kanye nabakhipha amademoni ababili. kathathu kusihlwa nasekuseni kukwenela kukho konke. “Sahih al-Tirmidhiy.”
- Ikhumbula ukuthi “Akekho unkulunkulu ngaphandle kukaNkulunkulu yedwa, akanamlingani, umbuso ngowakhe futhi ungowaKhe udumo, Uphilisa futhi ubangela ukufa, futhi Unamandla phezu kwezinto zonke” izikhathi eziyishumi.
لما روي عن عبد الرحمن بن غنم مُرسلًا إلى النبي (صلى الله عليه وسلم): (مَنْ قَالَ قَبْلَ أَنْ يَنْصَرِفَ وَيَثْنِيَ رِجْلَهُ مِنْ صَلَاةِ الْمَغْرِبِ وَالصُّبْحِ: لَا إِلَهَ إِلَّا اللهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، بِيَدِهِ الْخَيْرُ، يُحْيِي وَيُمِيتُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ، كُتِبَ لَهُ بِكُلِّ وَاحِدَةٍ عَشْرُ حَسَنَاتٍ، وَمُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ، وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ، وَكَانَتْ حِرْزًا مِنْ كُلِّ مَكْرُوهٍ، وَحِرْزًا مِنَ الشَّيْطَانِ الرَّجِيمِ، وَلَمْ يَحِلَّ لِذَنْبٍ يُدْرِكُهُ إِلَّا الشِّرْكَ، وَكَانَ مِنْ أَفْضَلِ النَّاسِ عَمَلًا، Ngaphandle komuntu olikhethayo, ethi: kungcono kunalokhu akushilo) Ilandiswa ngu-Imam Ahmad.
- IMuslim lithi, “O Allah, ngisindise esihogweni” izikhathi eziyisikhombisa.
Lapho u-Abu Dawud kanye no-Ibn Hibban belandisa ukuthi uMprofethi (ukuthula makube kuye) wayevame ukuthi ngemva kokuntwela kokusa nokushona kwelanga: “Oh Nkulunkulu, ngisindise esihogweni,” izikhathi eziyisikhombisa, nangenxa yokusho kwesiThunywa (sengathi). Umkhuleko kaAllah nokuthula kube phezu kwakhe) uma ukhuleka ekuseni, yithi ngaphambi kokuthi ukhulume nomuntu: “Oh Nkulunkulu.” Ngikhulule emlilweni kasikhombisa, ngokuba uma nifa ngosuku lwenu, uAllah Uyonibhalela incwadi. isivikelo eMlilweni, futhi uma uthandaza iMaghrib, kusho okufanayo, ngoba uma nafa phakathi nobusuku bakho, uAllah Uyonibhalela isivikelo eMlilweni.” Ilandiswa Al-Hafiz Ibn Hajar.
- Kuyafiseleka kuye, emva kokubingelela komkhuleko weFajr, ukuthi: “O Nkulunkulu, ngicela ulwazi oluwusizo kuwe, nokudla okuhle, kanye nezenzo ezithandekayo.
Mayelana ne-hadith eyalandiswa nguNkk Umm Salama, unina wamakholwa, ukuthi uMprofethi (uNkulunkulu ambusise futhi amnike ukuthula) wayesho njalo lapho ethandaza umthandazo wasekuseni lapho ebingelela: "O Nkulunkulu, ngicela ulwazi oluwusizo, ukondliwa okuhle, nomsebenzi owamukelekayo.” Ilandiswa u-Abu Dawood no-Imam Ahmed.
Ngabe kuvumelekile ukufunda izikhumbuzo zasekuseni ngaphambi komkhuleko weFajr?
Kwakunezinkulumo eziningi zabahlaziyi mayelana nokuhunyushwa kwevesi elihle: “Udumo malube kuNkulunkulu lapho kusihlwa nalapho nisekuseni” Surat Al-Rum (17), ngakho u-Imam al-Tabari uthi: “ Lokhu kuwudumo oluvela kuYe (uMninimandla Onke) ngobungcwele Bakhe, kanye nesiqondiso sokuba izinceku Zakhe zimdumise futhi zimdumise kulezi zikhathi”; Okusho ukuthi, ngesikhathi sasekuseni nakusihlwa.
Futhi izazi zabheka izikhathi ezingcono kakhulu zokufunda izikhumbuzo zasekuseni kusukela ekuntweleni kokusa kuze kube sekuphumeni kwelanga futhi ngenxa yalokho, zathi kuvunyelwe ukukhumbula izikhumbuzo zasekuseni ngisho nangaphambi kokuba iMuslim yenze umkhuleko weFajr, ngakho-ke kuvumelekile. ukuzifunda ngaphambi nangemuva komkhuleko weFajr.
Izikhumbuzo emva kokubizelwa emthandazweni
Izikhumbuzo zokubizelwa emthandazweni zihlukaniswe zibe yizikhumbuzo ezishiwo ngesikhathi sokubizelwa emthandazweni kanye nezikhumbuzi ezishiwo ngemuva kokubizelwa emthandazweni, futhi zihlanganiswa yile hadith lapho u-Abdullah bin Amr bin Al-Aas (kwangathi uNkulunkulu angaba ethokozile ngabo bobabili) uthi wezwa isiThunywa sikaAllah (uMvelinqangi) sithi: “Uma nizwa ubizo, shoni okufana nokubizela emthandazweni.” Yithi-ke Thumela izibusiso phezu kwami, kunoma ngubani. uthumela izibusiso phezu kwami, sengathi uNkulunkulu ambusise izikhathi eziyishumi, bese engicela kuNkulunkulu ukuthi angiphe amandla, ngoba yisikhundla ePharadesi esifanele inceku kaNkulunkulu kuphela. Ngithemba ukuthi nginguye, ngakho-ke noma ubani ocela kimi indlela, ukuncenga kuyokwenziwa kuye.” ilandiswa nguMuslim.
I-hadith ihlukaniswe yaba yiziqondiso ezintathu ezingokwesiprofetho:
- Ukusho njengoba uMuezzin esho, ngaphandle kwempilo yomthandazo kanye nempilo yempumelelo, ngakho-ke sithi, "Akukho mandla namandla ngaphandle kukaNkulunkulu."
- Ukuthandazela isiThunywa (uNkulunkulu angasibusisa futhi asinike ukuthula), ngakho-ke ngamunye wemithandazo yethu esiThunyweni sikaMvelinqangi, sinezibusiso eziyishumi ezivela kuNkulunkulu phezu kwethu, futhi umkhuleko kaNkulunkulu lapha ngenceku awufani nemikhuleko yethu, kodwa kuyisikhumbuzo sikaNkulunkulu kithi.
- Ukuthi sicela kuNkulunkulu indlela yesiThunywa saKhe uMuhammad (uNkulunkulu ambusise futhi asinike ukuthula), ngakho-ke noma ubani ocela usizo lwesiThunywa sikaAllah, ukuncenga komProfethi oNgcwele kuyoba kuvumeleke kuye, kanye nenqubo ye ukunxusa ukuthi: “Oh Nkulunkulu, Nkosi yalolu bizo oluphelele, kanye nomkhuleko omisiwe, nikeza uMuhammad amandla kanye nokulunga, futhi umthumele esiteshini esivusiwe.
