Ukuhunyushwa kwe-Ayat al-Kursi ephusheni lowesifazane ongashadile noma oshadile ngu-Ibn Sirin

I-Ayat al-Kursi ingelinye lamavesi eSurat al-Baqarah, efundwa njalo, futhi ibuye ithathwe njengombono. Isimo sesihlalo ephusheni Ungomunye wemibono ophethe izinkomba nezincazelo eziningi ezahlukene, kepha ukuphathele okuhle kakhulu empilweni futhi ukhombisa isibusiso, ukuqeda izinkinga nokukhululeka emva kosizi, kepha ukuhunyushwa kwalokhu kuyehluka kuye ngokuthi lowo obonayo owesilisa, owesifazane noma owesifazane ongashadile.

Ukuhunyushwa kwephupho mayelana nokufunda ivesi lesihlalo Ngokungashadi ngu-Ibn Sirin

• U-Ibn Sirin uthi, uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uphindaphinda i-Ayat al-Kursi, khona-ke lokhu kuwukubonakaliswa kokuziphatha okuhle kwentombazane kanye nokulandela kwakhe indlela eqondile.
• Ivesi lesihlalo ephusheni lentombazane engashadile liwubufakazi bokuphulukiswa kwezifo, futhi liyisivikelo ezilingweni, ezimbi kanye nomona ekuphileni, futhi libonisa ukukhululwa ezinkathazweni zokuphila.
• Ukufunda ngokuphindaphindiwe u-Ayat al-Kursi ephusheni kwabesifazane abangashadile kungase kube uphawu nobufakazi bomshado kumuntu wenkolo nomzimba omkhulu, kodwa uma ebona ukuthi uyayiphinda ngemva kwakhe, kusho ukufunda izimfundiso zenkolo. izandla zomyeni, uNkulunkulu ethanda.

Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe. 

Incazelo U-Ayat al-Kursi ephusheni Ibn Shaheen

• U-Ibn Shaheen uthi ukufunda i-Ayat al-Kursi ephusheni lomuntu kuwubufakazi bokuphepha empilweni, futhi kuyizindaba ezinhle kuwe ngokuthola imali eningi.Mayelana nokuyifunda isiguli, kusho ukululama esifweni, uNkulunkulu. uzimisele.
• Ukufunda i-Surat Al-Baqarah ngokugcwele noma ukuyilalela ephusheni lakho kusho impilo ende, isibusiso empilweni kanye nokuthola ukudla okuningi. Mayelana nokubamba ngekhanda ivesi lika-Al-Kursi ephusheni lakho, libonisa ubuhlakani bomboni noma ukuba khona kwefa eligciniwe kuye.
• Ukubona ukufunda ingxenye ye-Ayat al-Kursi kuphela kubonisa ukusindiswa enkingeni. Mayelana nokubona i-Ayat al-Kursi iphinda, kuwubufakazi bokuhlakanipha, injabulo nokuzinza empilweni.

Ukuhunyushwa kwe-Ayat al-Kursi kwabesifazane abangashadile ngu-Ibn Shaheen

Ngibone ukuthi ngikhuluma ivesi lesihlalo ephusheni ngemuva komuntu, pho ithini incazelo yalo mbono uma ngiyintombazane engashadile?

• Izazi zencazelo yamaphupho zithi incazelo yalo mbono ikhombisa ubuqotho bentombazane, ukuziphatha okuhle, isiqondiso, nokulandela indlela kaNkulunkulu uMninimandla onke, futhi lo mbono ubuye ubonise ukuhlakanipha, isivinini esinembile, kanye nekhono lokukhumbula ngekhanda ngokushesha. .
• Kodwa uma ufunda ngemuva komuntu owaziwayo, kuwuphawu lokushada nalo muntu maduzane.

Ukuhunyushwa kokubona u-Ayat al-Kursi ephusheni, eshade no-Ibn Sirin

• U-Ibn Sirin uthi umbono wokufunda i-Ayat al-Kursi ngowesifazane oshadile uwubufakazi bokuziphatha okuhle nobufakazi bokuhlonipha uNkulunkulu ekuphileni.
• Uma le ntokazi ihlushwa ukugula futhi ubona ukuthi iphinda i-Ayat al-Kursi, khona-ke lokhu kubonisa ukuphulukiswa kwezifo, kodwa uma ihlushwa izinkinga nokukhathazeka, khona-ke ukubona ukufundwa kwe-Ayat al-Kursi kusho ukunyamalala kokukhathazeka nokukhathazeka. usizi.

قUkubona u-Ayat al-Kursi ephusheni kuma-jinn kowesifazane okhulelwe

• Ukubona owesifazane okhulelwe ephusheniUkufunda i-Ayat al-Kursi kumajini Ukhombisa ikhono lakhe lokuxazulula eziningi zezinkinga abedlula kuzo esikhathini esidlule, futhi uzokhululeka kakhudlwana ngemuva kwalokho.
• Uma owesifazane ebona ephusheni lakhe ephindaphinda i-Ayat al-Kursi phezu kwamajini, khona-ke lokhu kuwuphawu lokuthi isikhathi sokubeletha ingane yakhe sisondela, futhi maduze uzobusiswa ngokukhulelwa kwakhe, ephephile kunoma yikuphi ukulimala.
• Esimeni lapho umbonisi ayebukele ngesikhathi elele efunda i-Ayat al-Kursi kumajini, lokhu kuveza izinto ezinhle ezizokwenzeka eduze kwakhe futhi kuzomanelisa kakhulu kuye.
• Ukubuka umnikazi wephupho ephusheni lakhe ephindaphinda u-Ayat al-Kursi phezu kwamajini kufanekisela izindaba ezinhle ezizofika kuye maduze futhi zithuthukise ingqondo yakhe kakhulu.
• Uma umphuphi ebona ngesikhathi elele efunda i-Ayat al-Kursi kumajini, khona-ke lokhu kuwuphawu lokuthi uzozuza izinto eziningi abeziphupha isikhathi eside, futhi lokhu kuzomjabulisa kakhulu.

Ukuhunyushwa kwevesi lesihlalo ephusheni lowesifazane ohlukanisile

• Umbono wowesifazane ohlukanisile ephusheni lika-Ayat Al-Kursi ukhombisa ikhambi lakhe ezinkingeni eziningi ezazimphazamisa ezikhathini ezedlule, futhi izindaba zakhe zizozinza kangcono ngemuva kwalokho.
• Uma umphuphi ebona u-Ayat al-Kursi ngesikhathi elele, khona-ke lokhu kuwuphawu lokuthi uzofeza izinto eziningi ayephupha ngazo isikhathi eside, futhi lokhu kuzomenza abe sesimweni senjabulo enkulu.
• Esimeni lapho umbonisi ebona ephusheni lakhe u-Ayat al-Kursi, lokhu kuveza ukuthi uthola imali eningi ezomenza akwazi ukuphila impilo yakhe ngendlela athanda ngayo.
• Ukubuka umphuphi ephusheni lakhe lika-Ayat Al-Kursi kufanekisela izinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi kuzomanelisa kakhulu kuye.
• Uma owesifazane ebona u-Ayat al-Kursi ephusheni lakhe, lokhu kuyisibonakaliso sezindaba ezinhle ezizofika kuye maduze futhi zithuthukise ingqondo yakhe kakhulu.

Ukuhunyushwa kwevesi lesihlalo ephusheni kumuntu

• Umbono womuntu we-Ayat al-Kursi ephusheni ubonisa ikhono lakhe lokufeza izinto eziningi abekade ephupha ngazo, futhi lokhu kuzomenza abe sesimweni senjabulo enkulu.
• Uma umphuphi ebona i-Ayat al-Kursi ngesikhathi elele, lokhu kuwuphawu lwezinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi zizokwanelisa kakhulu kuye.
• Esimeni lapho umboni ebuka u-Ayat al-Kursi ephusheni lakhe, lokhu kuveza izindaba ezinhle ezizofinyelela ezindlebeni zakhe maduze futhi zithuthukise kakhulu ingqondo yakhe.
• Ukubuka umphuphi ephusheni lika-Ayat al-Kursi kufanekisela ukusindiswa kwakhe ezinkingeni abhekana nazo empilweni yakhe, futhi uzokhululeka kakhulu ezikhathini ezizayo.
• Uma umuntu ebona u-Ayat al-Kursi ephusheni lakhe, khona-ke lokhu kuwuphawu lokuthi usenqobe izithiyo eziningi ezazimvimbela ukuba afinyelele izinhloso zakhe, futhi umgwaqo ongaphambili uzolungiswa ngemuva kwalokho.

Ukuhunyushwa kwephupho mayelana nokusho ivesi lesihlalo kuma-jinn

• Ukubona umphuphi ephusheni efunda u-Ayat al-Kursi ku-jinn kukhombisa amandla akhe okuxazulula izinkinga nezinkinga abedlula kuzo empilweni yakhe futhi uzokhululeka kakhulu ezinsukwini ezizayo.
• Uma umuntu ebona ephusheni lakhe ephindaphinda i-Ayat al-Kursi kumajini, khona-ke lokhu kuwuphawu lokusindiswa kwakhe ezintweni ezazimcasula kakhulu, futhi izindaba zakhe zizosimama kakhulu ngemva kwalokho.
• Esimeni lapho umboni ebuka ngesikhathi elele ukuphindwa kwe-Ayat al-Kursi kumajini, lokhu kuveza izinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi ezizomanelisa kakhulu kuye.
• Ukubuka umnikazi wephupho ephusheni lakhe efunda u-Ayat al-Kursi kufanekisela ukuguqulwa kwakhe kwezinto eziningi abenganelisekile ngazo, futhi uzoqiniseka ngokwengeziwe ngazo ezikhathini ezizayo.
• Uma umuntu ebona ephusheni lakhe ephindaphinda u-Ayat al-Kursi, lokhu kuyisibonakaliso sezenzakalo ezinhle ezizokwenzeka eduze kwakhe futhi kuzothuthukisa kakhulu izimo zakhe.

Ukuhunyushwa kwephupho mayelana nokufunda ivesi lesihlalo ngokwesaba

• Ukubona umphuphi ephusheni efunda u-Ayat al-Kursi ngenxa yokwesaba kukhombisa ukuthi kunezinkinga eziningi nezingqinamba abhekana nazo ngaleso sikhathi futhi kumenza angakwazi ukukhululeka empilweni yakhe.
• Uma umuntu ebona ephusheni lakhe efunda i-Ayat al-Kursi ngenxa yokwesaba, khona-ke lokhu kuwuphawu lokungakwazi ukufeza noma yimiphi imigomo yakhe abelokhu eyilwela isikhathi eside ngenxa yezithiyo eziningi ezimvimbela ukuba azenze. ngakho.
• Uma kwenzeka lowo obonayo ebuka ngesikhathi elele efunda ivesi lesihlalo ngenxa yokwesaba, lokhu kuveza ukuwela kwakhe enkingeni enzima angeke akwazi ukuyiqeda kalula.
• Ukubuka umnikazi wephupho ephusheni lakhe efunda u-Ayat al-Kursi ngenxa yokwesaba kufanekisela izindaba ezimbi ezizofinyelela ezindlebeni zakhe maduze futhi zimfake esimweni sokudabuka okukhulu.
• Uma umuntu ebona ephusheni lakhe efunda u-Ayat al-Kursi ngenxa yokwesaba, khona-ke lokhu kuyisibonakaliso sokuthi uzolahlekelwa yimali eningi ngenxa yokuphazamiseka okukhulu kwebhizinisi lakhe nokungakwazi ukubhekana nesimo kahle.

Ukufunda ivesi lesihlalo kanye ne-exorcist ephusheni

• Ukubona umphuphi ephusheni efunda u-Ayat al-Kursi kanye no-al-Mu’awwidhat kubonisa ukusindiswa kwakhe ezindabeni ezazimbangela ukuba azizwe ephazamiseke kakhulu futhi uzokhululeka kakhulu ezinsukwini ezizayo.
• Uma umuntu ebona ephusheni lakhe efunda ivesi leNgcwele noPhakanyiwe, khona-ke lokhu kuyinkomba yamaqiniso amahle azokwenzeka eduze kwakhe ezikhathini ezizayo, futhi izindaba zakhe zizozinza kakhulu ngemva kwalokho.
• Uma kwenzeka umbonisi ebuka ngesikhathi elele efunda ivesi lesihlalo kanye ne-exorcist, lokhu kuveza izindaba ezinhle ezizofinyelela ezindlebeni zakhe maduzane futhi zithuthukise kakhulu ingqondo yakhe.
• Ukubuka umnikazi wephupho ephusheni lakhe ecaphuna ivesi leNgcwele kanye no-Al-Mu'awwidhat kufanekisela ukufeza kwakhe izinhloso eziningi abezilwela isikhathi eside kakhulu, futhi lokhu kuzomenza abe sesimweni senjabulo enkulu. .
• Uma umuntu ebona ephusheni lakhe ephindaphinda ivesi leNgcwele noPhakamileyo, khona-ke lokhu kuwuphawu lokukwazi ukuxazulula izinkinga eziningi ayebhekene nazo ekuphileni kwakhe, futhi uzobe ekhululekile ngemva kwalokho.

Ukuhunyushwa kwephupho mayelana nokuzwa ivesi lesihlalo

• Ukubona umphuphi ephusheni ezwa u-Ayat al-Kursi kubonisa ukuthi uzofinyelela imigomo eminingi abelokhu eyilwela isikhathi eside, futhi lokhu kuzomenza abe sesimweni senjabulo enkulu.
• Uma umuntu ebona ephusheni lakhe ezwa u-Ayat al-Kursi, khona-ke lokhu kuwuphawu lokusindiswa kwakhe ezindabeni ezazivame ukumcasula kakhulu, futhi uzokhululeka kakhulu ezinsukwini ezizayo.
• Esimeni lapho umboni wayebukele ngesikhathi elele ezwa u-Ayat al-Kursi, lokhu kuveza izindaba ezinhle ezizofinyelela ezindlebeni zakhe maduze futhi zisakaze injabulo nenjabulo eduze kwakhe kakhulu.
• Ukubuka umnikazi wephupho ephusheni lakhe ukuzwa ivesi lesihlalo lifanekisela ukuchichima okuhle azokujabulela ezinsukwini ezizayo ngoba wesaba uNkulunkulu (uMninimandla onke) kuzo zonke izenzo zakhe azenzayo.
• Uma umuntu ebona ephusheni lakhe ezwa u-Ayat al-Kursi, khona-ke lokhu kuwuphawu lokuthi uzoxazulula izinkinga eziningi ayebhekene nazo ekuphileni kwakhe, futhi izindaba zakhe zizozinza kakhulu ngemva kwalokho.

Ruqyah Bayt al-Kursi ephusheni

• Ukubona umphuphi ephusheni ephindaphinda i-ruqyah no-Ayat al-Kursi kukhombisa amandla akhe okuxazulula izinkinga eziningi abebhekene nazo empilweni yakhe esikhathini esidlule, futhi uzokhululeka kakhulu ngemuva kwalokho.
• Uma umuntu ebona ephusheni lakhe i-ruqyah ye-Ayat al-Kursi, khona-ke lokhu kuwuphawu lokuthi uzoba nemali eningi ezomenza akwazi ukuphila impilo yakhe ngendlela ayithandayo.
• Esimeni lapho umboni wayebukele ngesikhathi elele ukuhunyushwa kwe-Ayat al-Kursi, lokhu kuveza izinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi zizomanelisa kakhulu kuye.
• Ukubuka umnikazi wephupho ephusheni le-ruqyah ephindaphinda i-Ayat al-Kursi ifanekisela izindaba ezinhle ezizofinyelela ezindlebeni zakhe maduze futhi zisakaze injabulo nenjabulo eduze kwakhe ngokuqinile.
• Uma umuntu ebona ephusheni lakhe i-ruqyah ye-Ayat al-Kursi, khona-ke lokhu kuwuphawu lokuthi uzothola ukukhushulwa okuhloniphekile emsebenzini wakhe, okuzofaka isandla ekuzuzeni kwakhe inhlonipho nokwazisa abanye abaseduze kwakhe.

Incazelo Ukufunda i-Ayat al-Kursi ephusheni neze

• Ukubona umphuphi ephusheni efunda u-Ayat al-Kursi ngobunzima kubonisa ukuthi wenze izinto eziningi eziyichilo nezingalungile, futhi lokhu kuzombangela ukubhujiswa okukhulu uma engayeki ngokushesha.
• Uma umuntu ebona ephusheni lakhe efunda i-Ayat al-Kursi ngobunzima, khona-ke lokhu kuyinkomba yezenzakalo ezimbi ezizokwenzeka eduze kwakhe futhi zibangele ukuba angene esimweni sokucindezeleka nokucasuka okukhulu.
• Uma kwenzeka umbonisi ebuka ngesikhathi elele efunda i-Ayat al-Kursi ngobunzima, lokhu kukhomba ukuthi ubhekene nenkinga yezimali ezomenza aqongelele izikweletu eziningi ngaphandle kokukwazi ukukhokha esinye sazo.
• Ukubuka umnikazi wephupho ephusheni lakhe efunda u-Ayat al-Kursi ngobunzima kufanekisela ukwehluleka kwakhe ukufinyelela imigomo yakhe abeyifuna ngoba kunezithiyo eziningi ezimvimbayo ekwenzeni lokho.
• Uma umuntu ebona ephusheni lakhe efunda i-Ayat al-Kursi ngobunzima, khona-ke lokhu kuyisibonakaliso sokuthi uzoba senkingeni enkulu kakhulu, lapho engeke akwazi ukuphuma kalula.

Ukuhunyushwa kokufunda u-Al-Fatiha no-Ayat Al-Kursi ephusheni

• Ukubona umphuphi ephusheni efunda u-Al-Fatiha no-Ayat Al-Kursi kukhombisa inala yokuhle azoyijabulela ezinsukwini ezizayo ngoba wesaba uNkulunkulu (uMninimandla onke) kuzo zonke izenzo zakhe azenzayo.
• Uma umuntu ephupha ngokuphindaphinda u-Al-Fatihah no-Ayat Al-Kursi, khona-ke lokhu kuyisibonakaliso sezindaba ezinhle ezizofinyelela ezindlebeni zakhe maduzane futhi zithuthukise kakhulu ingqondo yakhe.
• Esimeni lapho umboni ebuka ngesikhathi elele ukufundwa kwe-Al-Fatihah no-Ayat Al-Kursi, lokhu kubonisa izinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi zizomanelisa kakhulu kuye.
• Ukubuka umnikazi wephupho ephusheni lakhe ephindaphinda u-Al-Fatihah no-Ayat Al-Kursi kufanekisela ukuthi uzozuza izinto eziningi abekade ephupha ngazo isikhathi eside, futhi lokhu kuzomjabulisa kakhulu.
• Uma indoda iphupha iphinda i-Al-Fatihah kanye ne-Ayat Al-Kursi, lokhu kuwuphawu lokuthi izothola ukukhushulwa okuhlonishwayo kakhulu emsebenzini wayo, okuzoba nomthelela ekuthuthukisweni okuphawulekayo esimweni sayo sokuphila.

Imithombo:-

1- Incwadi Yezinkulumo Ezikhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar Al-Maarifa, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abdul Ghani Al-Nabulsi, uphenyo lukaBasil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008. 3- The Book of Signs in The World of Expressions, i-imam ecacile uGhars al-Din Khalil bin Shaheen al-Zahiri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar al-Kutub al -Ilmiyyah, Beirut 1993.