Ithini incazelo yokubona noma ukuzwa igama elithi uNkulunkulu mkhulu ephusheni?

I-takbier ephusheni iphakathi kwamaphupho abangela injabulo kumuntu oyibonayo, futhi afana nayo kukhona namavesi e-Quranic anikezelwe ku-ruqyah esemthethweni, njenge-Surat Al-Falaq kanye ne-Al-Nas, i-Surat Al-Ikhlas, i-Ayat. U-Al-Kursi, ngaphezu kwezicelo ezenzelwe le njongo, futhi imvamisa i-takbier ephusheni ingumbono omuhle ngoba uSathane uyesaba UkuKhumbula uNkulunkulu ngakho leli phupho alikwazi ukuvela Kuye.

UNkulunkulu mkhulu ngephupho

• ngalombono Izibonakaliso eziningi, okubaluleke kakhulu ukuthi umuntu owabona leli phupho uyophikelela ekuphendukeni, uzonqoba izitha zakhe, futhi uzothola injabulo nenjabulo.
• Njengoba kuthenjisiwe Ubufakazi bokwenza izindaba zomboni zibe lula nokulunga kwezimo zakhe.Uma umbono ubusendaweni ethile, lokhu kusho ukuthi kuzokwenzeka okuhle kulendawo, futhi uma umbonisi ekhuluma edlula phezu kwabamelene naye, lokhu kukhomba. ukunqoba kwakhe nokubanqoba.
• Abanye osomthetho bakugcizelele ukuthi kubhekiselwa ekulondolozeni impilo yalowo owabona leli phupho nokuthi uzolithola maduze, futhi.Ukuphindwaphindwa kokukusho kufanekisela ubuqotho bomuntu noma ukwanda kokuzinikela nokulunga komuntu.
• Abanye baveza ukuthi kuwukuhlanjululwa ezonweni kanye nokukhetha ukuphenduka kanye nokuqhelelana kwakho nokungcola nezinhlekelele, kanjalo. Isisho sakhe siwukunqoba okuqinile, kungaba sezingeni lochwepheshe, lesayensi noma lomuntu siqu.
• Futhi kokunye ukulandisa Umuntu akanazo izenzo eziyimpoqo zokukhulekela enkolweni, kodwa uNkulunkulu uyomholela kulezi zenzo zokukhulekela cisheNjengokukhokha umnikelo noma zakat, noma ukunganaki enkolweni yakhe.
• Ukuzwa noma ukuphimisa i-takbeer kusho ukuphenduka esonweni esithile, ukusondela kuNkulunkulu, nokugwema izinto ezenqatshelwe uNkulunkulu ayezenqabele.  
  

Incazelo yokuzwa uNkulunkulu inkulu ephusheni

• Uma uzwa leli gama ephusheni lakho, iphupho liwuphawu kuwe lokuphenduka okuqotho, futhi ukulizwa kwakho kubonisa ukulangazelela kwakho lokhu kuphenduka.
• Umbono ungase futhi ubonise isimo sokungqubuzana kwengqondo kumbono, nokunganeliseki kwakhe ngezimo zakhe. Izono neziphambeko kwanqwabelana kuye.
• Mayelana nokuzwa kwayo ngentombazane engashadile, kukhomba ukuthi maduze izozwa izindaba ezimlethela injabulo.
• Kungase kubonise ukuphela kosizi nokukhathazeka umboni abhekana nakho ekuphileni kwakhe.

Ukubona izwi likaNkulunkulu kukhulu ephusheni lika-Ibn Sirin

Umhumushi wamaphupho, isazi u-Ibn Sirin, sathi lo mbono ubonisa ukuthi umnikazi wawo udumisa uNkulunkulu uMninimandla onke ngokudla akuthola ngokoqobo, kodwa uma umuntu ebona ukuthi ukhuluma i-takbier ephusheni futhi lokho kwakungesikhathi sokuphila. Imithandazo yangolwesihlanu, bese kuthi incazelo yalokhu wukuhamba komphuphi aye kwelinye izwe nokuthi uyobusiswa ngokuhle nangomusa.

Ukuhunyushwa kwephupho mayelana nokuthi uNkulunkulu mkhulu kuNabulsi

• Njengoba kwabikwa isazi saseNabulsi, lo mbono ubonisa ukuthi lo muntu uphenduka ngobuqotho ngokwenza okuthile uma ekusho ngesikhathi ephupha.
• Uma umuntu elizwa, lichaza ukugwema isenzo sokungalaleli nezono, kodwa uma lishiwo umuntu owonakele, khona-ke libhekwa njengomyalezo waphezulu omcela ukuba aguqule ukuphila kwakhe futhi asondele kuNkulunkulu.
• Kokunye ukulandisa kungahunyushwa ngokuthi yisixwayiso kumenzi wezono ukuze aziqhelelanise nale mikhuba, njengoba nje umuntu engagculisekile ngaye noma ngempilo yakhe ngenxa yokuthi wenze izono eziningi, okuholela ekutheni kuvele ukuthukuthela kwakhe ngesikhathi ephupha ngokuthi i-takbeer ephusheni.
• Kodwa uma umuntu ezibona ethi uNkulunkulu mkhulu, khona-ke isimo sakhe siyoba ngcono kunesimo aphila kuso esikhathini samanje, noma uyobuyela kuNkulunkulu uSomandla ayeke ukwenza izono nezono, noma anqobe abamqamekeleyo ngenxa yokusondela kwakhe kuNkulunkulu.

Ukuhunyushwa kokuthi uNkulunkulu mkhulu ephusheni kwabesifazane abangashadile

• Uma intombazane engashadile ibona ngesikhathi sephupho layo ukuthi ikhuluma amazwi kaNkulunkulu inkulu, khona-ke izosusa ukukhathazeka ehlushwa ngakho, nokuthi ubuhlungu bayo buzokhululeka.
• Uma iphupho ephelezelwa Ngokuncoma intombazane engashadile, lokhu kusho umshado wayo cishe Kusuka kumfana omuhle.
• Intombazane ekhulele ephusheni izoba nempilo eningi, futhiUkube bekuyiphupho Ngendlela ye-Eid takbeers, lokhu kubhekisela ekukhululekeni ngemva kobunzima.
• Isikhumbuzo sikaNkulunkulu Ngokuvamile Kuyaqinisekisa, kodwa kungase kuhunyushwe Ngokusho Ngesimo sentombazane nangokwezimo ephila ngaphansi kwazo kulesi sikhathi samanje Wenziwa ukungalungi futhi ukumbona ewakhuluma ephusheni kuyizindaba ezimnandi zokumsusa ekucindezelweni abanye. Futhi waba semseni kaNkulunkulu, okwaholela ekususeni umonakalo kuye.
• Futhi uma ebona ukuthi ushilo i-takbeer, futhi ngemva kokusho i-takbeer, imvula enetha esibhakabhakeni, lokhu kusho ukuthi useduze noNkulunkulu futhi ufuna usizo kuYe ezinkingeni zakhe, kanye nokuthembela kwakhe ebusweni baKhe, Udumo malube Kuye.
• Ezinye izazi zahumusha umbono njengobonisa ukuthi izinga lansuku zonke lokufuna intethelelo kufanele libe Okuningi Lokhu okokuqhubeka kokukhumbula uNkulunkulu, futhi kungcono ukuphinda zonke izindumiso ngokujwayelekile.

Ukuzwa uNkulunkulu kuhle ephusheni kwabesifazane abangashadile

• Inkomba enhle yokuletha injabulo kwabesifazane abangashadile empilweni yakhe ngokujwayelekile, futhi ingase iveze impumelelo nokudlulela esigabeni esilandelayo semfundo noma ukukhushulelwa ezingeni elilandelayo.
• ungase uthole Izindaba ezimnandi Niyojabula ngakho kakhulu Noma ukuthi izophulukiswa ekuguleni kwayo, noma ukuthi izonqoba izitha zayo.
• Ukuzwa ama-takbeer e-Eid ngaphandle kokuwafushanisa; Kuyinjabulo emva kokudabuka, injabulo emva kosizi, nokuzuza lokho ofuna ukukuzuza, kodwa uma kufushane; Kuwuphawu lokunqoba ubunzima ayebhekene nabo kanye nempumelelo yakhe empilweni ngomuso.

Incazelo yokuthi uNkulunkulu mkhulu ephusheni kowesifazane oshadile

• Lo mbono usho ukususa ukukhathazeka nokuxazulula izinkinga obhekene nazo kulesi sikhathi samanje.
• Uma inkosikazi iphinda futhi ibona ukuthi isho ngesikhathi somkhosi, khona-ke lokhu kuwuphawu lwenjabulo nenjabulo ayoba nayo.
• Ukusho kowesifazane oshadile kusho ukufinyelela umgomo nezifiso azifisayo.
• Futhi, ukwandiswa ephusheni kuyinkomba yokulunga kokuziphatha kwale ntombazane.
• Uma ethandaza eNkosini yakhe ukuba ishade nezingane zakhe, uma lokhu kuyisifiso intokazi ephupha ngayo, khona-ke kuyofezeka ngesikhathi esifushane.
• aphilise umyeni wakhe uma ekhona ngiyagula Eqinisweni, umyeni uzobe esesimweni esihle kakhulu, njengokungathi ubengaguli ngaphambi kwalesi sikhathi.
• Uma owesifazane oshadile ebona umyeni wakhe ekhipha ama-takbeer Kungumyalezo waphezulu kuye eduze nokukhulelwa kwakhe.

Sondeza ephusheni kowesifazane oshadile

Namanje awukwazi ukuthola incazelo yephupho lakho? Faka i-Google bese usesha isayithi laseGibhithe ukuze uthole incazelo yamaphupho.

• Ukuzwa ama-takbeer ngesikhathi elele kukhombisa izindaba ezijabulisayo nokuthi isimo sakhe sizoba ngcono, futhi kungase kubonise ukunqoba kwakhe umuntu angavumelani naye, nokuguqulwa kwakhe esimweni senjabulo futhi kususe usizi nobumnyama uma esho. ephusheni.
• Eid takbeers ephusheni kusho Ukuthi intokazi ibifisa okuthile empilweni yayo evukayo futhi izosithola leso sifiso.
• Futhi umbono wakhe ungase ubonise ukuthi uzoba sesikhundleni esithile abezama ukusifinyelela.

Incazelo yokuthi uNkulunkulu mkhulu ephusheni kowesifazane okhulelwe

•  Kowesifazane okhulelwe, kukhombisa ukuthi ukhulelwe umbungu wesilisa, nokuthi lo mbungu uzoba obaluleke kakhulu futhi ube nesikhundla esiphakeme esikhathini esizayo.
•  Kusho ukuthi uNkulunkulu wayiphendula imithandazo yakhe.
• Kuyizindaba ezinhle zomntwana omusha, okuwuhlobo oluhle kakhulu lokuziphilisa, noma ithuba lokuba nomntwana olungileyo, nokwanda kwakhe ephusheni kungaba uphawu lokuthi uzothola imali noma uzosondela kuNkulunkulu. .

Ethi uNkulunkulu mkhulu ephusheni

Njengoba kushiwo encazelweni yezazi eziningi zokuchazwa kwamaphupho: -

• Kuhunyushwa ngokuthi kuthuthukisa isimo somuntu obone leli phupho ngemuva  indawo yayo izinsuku ezinzima.
•  Lungiselela Inkomba yesimo esihle somuntu owabona iphupho, noma ukuthi ungumuntu ohamba endleleni yokulunga empilweni yakhe futhi eqedela ukuntula enkolweni yomuntu walo mbono.
•  Kubhekiselwa ekuqondisweni kwalo muntu nokuphenduka kwakhe ezonweni nokuzisola ngazo futhiFuthi Ukwamukela uNkulunkulu uMninimandla onke ngalokhu kuphenduka nokuthi washiya okwakunqatshelwe.
•  Kusho ukuhamba kwakhe endleleni yokuqondisa nokuqondisa kanyeukuthi Qedela zonke izindaba zenkolo yaso, noma abuyisane inceku neNkosi yaso ngokungenzi izono nokushiya izigwegwe.
• Abanye osomthetho baphinde basho ukuthi kuyinkomba yokuphikelela emthandazweni kanye nokubonga okuqhubekayo kuNkulunkulu ngezibusiso zikaNkulunkulu phezu kwesintu, ukucasha, uthando lwabantu ngalo muntu, ukuvikela ebubini.

Ukuthi uNkulunkulu mkhulu ephusheni kuzwakale

• Kubhekiselwa ekwenzeni izinqumo ezinhle kumuntu ophupha leli phupho bese eqhela ezinkingeni nezono.
• Ubuhle empilweni yesikhathi esizayo buphakathi kwezimpawu zokwandiswa ephusheni.
• Futhi umbono ephusheni awushadile Izindaba ezimnandi zokushada kwakhe nomuntu omuhle maduze, Kodwa uma ebona ukuthi othile uyakhula ephusheni, khona-ke lezi yizindaba ezinhle mayelana nomshado wakhe osemnyango nensizwa ekholwayo.
• Uma owesifazane okhulelwe ephimisa, kuwubufakazi bokuthi wabeletha ngokuphepha.
• Uma izwi likaNkulunkulu likhulu ukumisa umthandazo, kuhle futhi ukushiya komuntu izono zakhe.
• I-takbeer yokuvula ephusheni, uma ikhulunywa noma izwakala, khona-ke ibonisa ukuguqulwa kwesimo somphuphi kanye nokuguqulwa kwakhe ezonweni kuya ekuqondisweni, noma ukwenza kwakhe isinqumo esibalulekile kanye nempumelelo yalesi sinqumo.
• Uma umnikazi wabona لم Umndeni wakhe ngenkathi ubiza i-takbier yokuvula ephusheni Lokhu Ikhombisa ukuthuthuka kwesimo sabazali kanye nokuqala kokusondelana kwabo noNkulunkulu.

Izisho zabaHlengi ekuchazeni iphupho zithi uNkulunkulu mkhulu ngezwi elikhulu 

• Kwashiwo ukuthi u-al-Qa`qa` (umngane nomholi wamaMuslim owabona izimpi zokuhlubuka kanye nokunqotshwa kwamaSulumane) wayekweleta ama-dirham ayizinkulungwane eziyishumi futhi wazizwa ecindezelekile, ngakho waphupha uyise ehlonipha isibani esidumisa uNkulunkulu futhi. ejabula, wafa, wathi kuye: "Awusiyo indodana yakhe na?" Wathi yebo, ngakho ukuwela kwachaza umbono we-al-Qaqaa ukuthi uzoba  inkosana أو Usosayensi Futhi lokho ukudumisa uyise kuyimpumuzo ngemva kokuhlupheka nosizi.
• Lesi sisho seza phezu kwalokho okwashiwo yiNkosi yaseNkazimulweni: “Ngakho wamemeza ebumnyameni wathi akukho nkulunkulu ngaphandle kwaKho!
• Wahlala isikhathi esincane nje kwaze kwafika indoda kuye yambamba ngesandla yathi: Ngabe ungu-al-Qaqaa na? Wazitshela ukuthi: “Lokhu akulutho ngaphandle kwesikweletu sikaLieutenant,” uSaadana wathi kuye: “Uyakumema, futhi ungowesifazane ogulayo.” Ngakho wahamba naye, wathola iviyo lezikhulu kanye nencwadi ebhaliwe. ukuthi uSaadana wenza ingxenye yesithathu yemali yakhe nge-al-Qaqaa, ngakho wamshiyela ingxenye yesithathu yemali yakhe, wabe eseshona ngemva kwezinsuku ezintathu.

Ukubona igama elithi Allahu Akbar elibhalwe ephusheni

Omunye wemibono encomekayo othela okuhle kulabo abawubonile, futhi uye wahunyushwa ngezincazelo eziningana ngokwezazi nezazi zemithetho yokuhunyushwa kwamaphupho ngale ndlela:

• Encwadini ethi Interpretation of Dreams, eyabhalwa uMuhammad Al-Basri, umbono uchazwa ngesimo esihle somnikazi wawo, futhi incazelo yawo ingase yehluke kumuntu oshadile koshadile.
• Kulowo oyisoka, kuwukuphila okunethezekile emshadweni wakhe, futhiLungiselela isimo sakhe emshadweni.
• Kowesifazane, ukumbona kusho ukuthi unjalo kuvumelekile Noma ukuphumelela kwakhe ezifundweni nasekuphumeleleni kwakhe kuyindaba ebalulekile, noma ukushada kwakhe nomuntu omesabayo uNkulunkulu kuye futhi okumlethela injabulo.
• Ngokuqondene nowesifazane oshadile, kuwubufakazi besiqondiso sakhe, ukulunga komyeni wakhe nezingane, nokuthi uyoba nenhlanhla ekuphileni kwakhe.

Ukubona igama likaNkulunkulu elikhulu ephusheni

• Lo mbono usho inhlalakahle yomboni nokuthi umuntu owubonile uyozuza okuhle ekuphileni kwakhe, kodwa kufanele akhumbule njalo uNkulunkulu ukuze athole ukuhlinzekwa nobuhle.
• Futhi, ukubona igama likaNkulunkulu elikhulu kunawo wonke kusho impumelelo yomnikazi walo ekufinyeleleni lokho akufisayo, kungakhathaliseki ukuthi ekuphileni kwakhe kwesayensi noma okungokoqobo, noma ezindabeni zakhe zezwe.

Ukuhunyushwa kwephupho ngegama elithi uNkulunkulu mkhulu esibhakabhakeni

• Ukuhunyushwa kwaleli phupho Kuyisibusiso nobuhle balowo oyibonayo, futhi lencazelo iyahluka ngokwesimo somnikazi wayo, ngendlela yokuthi isoka liyogana liphile kamnandi. futhi akhululeke, ikakhulukazi uma ehlushwa izinkinga.
• Kowesifazane ongakashadi kuwuphawu lokulunga kwezimo zakhe noma ukufa kwakhe empilweni yakhe yesayensi, ebonakalayo neyomhlaba jikelele, kanye nezindaba ezinhle zokuthi uzoshada nomuntu ozomvikela futhi emesaba uNkulunkulu kuye. .
• Ngokuqondene nowesifazane oshadile, yena nomyeni wakhe nezingane bahamba endleleni yokuqondisa nokuthi uphumelele ekuphileni kwakhe.
• Ukubona igama likaNkulunkulu lilotshwe emafwini kuwuphawu lokuphenduka ezonweni nokuthi uNkulunkulu wakwamukela lokhu kuphenduka, okuwuphawu. Futhi Izindaba ezinhle, ukudla kanye nesibusiso kuzo zonke izici zokuphila.

Igama likaNkulunkulu ephusheni emgedeni

• Kungomunye wemibono emihle eshumayelayo Sengathi uNkulunkulu angamvikela futhi amnakekele obonayo ebubini angavezwa kubo, ngoba uNkulunkulu uyakwazi konke.

Incazelo yephupho, Makadunyiswe uNkulunkulu, makabongwe uNkulunkulu, futhi uNkulunkulu mkhulu

Omunye wemibono encomekayo yabo bonke abahumushi, obonisa izinto eziningana zomboni ngokwesimo sakhe.

• Lokhu kubonisa ukuthi umbonisi unezimfanelo ezithandwa yibo bonke abantu abamzungezile, njengoba engumuntu othobekile owesaba uNkulunkulu kukho konke akwenzayo.
• Libhekisela nasekukhululekeni kukaNkulunkulu kuye nasekukhululweni kwakhe ekucindezelekeni kwakhe uma ecindezelekile, nokwelulama kwakhe ekuguleni uma ephethwe yikho.
• Uma umuntu ethi ukudumisa nokudumisa ngemva komthandazo wakhe, lokhu kubonisa ukuthi ukukhathazeka kwakhe kuzosulwa, nokuthi isikweletu sakhe osekunesikhathi eside simhlupha sizokhokhwa.
• Umbono ubonisa ukusondela komboni kuNkulunkulu ngokwenza izenzo zokukhulekela nokugwema izinhlekelele.
• Kubonisa futhi ukholo lomboni kanye nokubonga kwakhe kuNkulunkulu ngezibusiso zakhe ezingenakubalwa.

Izincazelo ezingu-10 eziphezulu zokubona i-takbier ephusheni

Eid takbeers ngokuvamile ephusheni

Abahumushi abaningi baye babonisa ukuthi iphupho elithembisayo:

• Lisho ukubuya komuntu ongekho ngemva kwesikhathi eside engekho, noma ukuthi umuntu uzonqotshwa izitha zakhe.
•  Uma umnikazi wokwandiswa ephusheni kuyinjabulo, khona-ke kuningi ukuziphilisa yena nomndeni wakhe abazothola.
• Ukwandisa umuntu endlini yakhe ngephupho ukulunga kwabantu bakulendlu kanye nokuchichima kobuhle babo.
• I-takbeer ye-Eid al-Fitr iwukunqoba komuntu ubunzima futhi anxeshezelwe nguNkulunkulu ngalokho akubonile empilweni yakhe.
• Ukwandiswa kwe-Eid al-Adha injabulo, injabulo kanye nobufakazi bomuntu siqu وUbona sengathi unqobe into enzima empilweni yakhe.
•  I-Takbeer nabazalwane abangamaSulumane iwukubambisana nothando oluxutshwe nokujwayelana nenjabulo phakathi kwabo.
• Ukubona intombazane engashadile ikhula ephusheni kuwubufakazi bokugcwaliseka kwesifiso sakhe, njengokuhlinzekwa kwakhe komyeni omuhle kanye nengane elungile.Futhi Ukwamukela ukuphenduka kwakhe ngemva kokwenza izono, bese umsondeza kuNkulunkulu.

Sondeza amajini ngephupho

• Ukube bekuvela kumuntu oseduze kuhle Okuvela kuNkulunkulu ngenxa yesifiso samajini ukuvimba isigqila INkosi yaKhe, ngomqondo wokuthi amajini awafuni ukuthi umuntu akhonze iNkosi yakhe.
• Uma laliphuma kumuntu onesikhundla esiphakeme, linezincazelo ezimbili, eyokuqala ukunqoba kwakhe, kanti eyesibili iwukugcina kwakhe isikhundla sakhe esiphakeme, kodwa uma amajini emnqobile, lokhu kusho ukulahlekelwa kwendoda esikhundleni sakhe esiphakeme. .
• Futhi uma i-takbier yenziwa ephusheni ngabangaphezu koyedwa, khona-ke lokhu kubonisa ukuba khona kwabaphikisi abaningi bomboni.

Incazelo yokuthi uNkulunkulu mkhulu ephusheni kumuntu

• Kukhombisa ukuphela kosizi nokukhathazeka, kepha uma kungesikhathi somkhuleko, kusho ukunqoba kulabo okunobutha phakathi kwabo naphakathi kwabo.
• Ukuphindaphinda uNkulunkulu kukhulu Uphelezelwa yindumiso futhi ubesemkhulekweni wangoLwesihlanu, ngakho umnika isikhundla esiphezulu noma isikhundla esiphezulu.
• Ama-Eid takbeer omuntu ogulayo awukusondela kokululama ekuguleni kwakhe, ukukhululwa kwejele lakhe, ukukhululwa kwezinkathazo nosizi lwakhe, noma ukukhokhwa kwesikweletu sakhe.

Ukuthi uNkulunkulu mkhulu ephusheni kuma bachelors

• Ama-takbeer e-Eid al-Adha ayimpumuzo ngemva kokudlula kuwo nokudabuka, noma indlela yokuhlangana kwakhe nomfazi omuhle, olungileyo, noma ukuqokwa kwakhe emsebenzini omusha lapho engakwazi ukufinyelela khona izifiso nezinhloso zakhe.
• I-takbeer ngemva kwe-tasbeeh iwukushintsha impilo yakhe ibe ngcono.