Ukubona iPalestine ephusheni
Ukuzibona ulibangise ePalestine ngamaphupho kukhombisa ukulindela ukuzuza impumelelo nokuphila okuchichimayo endleleni yokuphila.
Lapho umthengisi ebona iPalestine ephusheni lakhe, lokhu kubonisa inzuzo enkulu yezimali ezotholakala ngamaphrojekthi nohwebo asebenza kulo.
Entombazaneni engashadile ephupha ngokuvakashela i-Al-Aqsa Mosque ePalestine, leli phupho limemezela umshado oseduze kumuntu emfisayo.
Uma umuntu ebona ephusheni lakhe ukuthi uthuthele ePalestine, lokhu kusho ukuthi uzofeza imigomo namaphupho akhe abelokhu ewafuna.
Ukubona iPalestine ephusheni ngu-Ibn Sirin
Ukuchazwa kombono wokuya ezweni lasePalestine ngamaphupho kubonisa izici ezinhle ezibonisa ukuhlanzeka komphefumulo, ukuqondiswa ebuhleni, nokuphishekela injabulo kaNkulunkulu kumphuphi. Ukuthandaza ngaphakathi kwe-Al-Aqsa Mosque kuwuphawu lwesifiso esijulile nokuzimisela ukuvakashela izindawo ezingcwele futhi uqedele amasiko eHajj kanye ne-Umrah, okubonisa isimo esiphakeme esingokomoya umuntu ngamunye asifisa.
Ukuphupha ngokwenza umthandazo ePalestine kubhekwa njengezindaba ezinhle zokukhululeka komuntu osizini nasebunzimeni obuhlupha ukuphila kwakhe, okusikisela impumelelo yesikhathi esizayo ezoletha ukuthula nokuqiniseka enhliziyweni yakhe. Ukuhlala ngaphakathi kwe-Al-Aqsa Mosque ephusheni kuphinde kufanekisele inguquko engokomoya eyenza umuntu agweme ukuziphatha okubi futhi aqhubekele ekukhuthazeni izenzo ezizuza ukuvunyelwa uMdali.
Ukubona i-Ibrahimi Mosque noma i-Hebron Mosque ephusheni kubikezela ukuza kwezinguquko ezinkulu kanye nezenzakalo ezibalulekile ezizokwenzeka ekuphileni komuntu ngamunye, okubonisa ukuqala kwesigaba esisha esigcwele ithemba nokuvuselelwa.
Ukubona iPalestine ephusheni labesifazane abangashadile
Ukubona iPalestine ephusheni lowesifazane osemusha ongashadile kubonisa iqembu lezinto ezinhle ezizungezile ubuntu bakhe, kuhlanganise nokuba nolwazi olubanzi namasiko aphezulu, ngaphezu kwedumela elihle nokuziphatha okuhle okuboniswa ezenzweni zakhe nasekusebenzelaneni kwakhe nabanye.
Iphupho lasePalestine ngentombazane eyintombi nto liqokomisa inguquko empilweni yakhe, lapho efulathela khona izenzo ezimbi nokuziphatha okungenzeka ukuthi wayekulandele esikhathini esidlule, futhi liqondise imizamo yakhe ekufuneni ukuzanelisa ngokuzibophezela endleleni yokulunga. kanye nesifiso sokuzuza izenzo nezimfanelo ezivumelana nezimiso zenkolo nokuthola ukwaneliseka koMdali.
Iphupho ngeJerusalema lowesifazane osemusha libhekwa njengophawu lwenjabulo enkulu kanye nezinguquko ezinhle ezilindelekile ezizogcwalisa impilo yakhe ngethemba nenjabulo, futhi zisule iminonjana yokudabuka nezinselele abhekane nazo ezikhathini ezedlule.
Ngokuqondene nombono we-Al-Aqsa Mosque wowesifazane oyedwa, ubonisa ukuzuza izimpumelelo ezivelele nokufinyelela emazingeni aphezulu emikhakheni yokufunda noma yomsebenzi, okubonisa izinga lobuhle nempumelelo efunwa intombazane empilweni yayo yomuntu siqu kanye neyomsebenzi.
Ukubona iPalestine ephusheni lowesifazane oshadile
Ukubona izindawo zasePalestina ephusheni lowesifazane oshadile kubonisa ukuqala kwenkathi entsha egcwele ukujwayela nokuzwana phakathi kwakhe nomyeni wakhe, ngemva kwesikhathi sezingxabano nokucasula. Uma owesifazane ebona izimpawu zezwe lasePalestine ngenkathi enza umzamo ephusheni lakhe, lokhu kubonisa ukuthi izibusiso nezibusiso ezichichimayo zizofika maduze empilweni yakhe. Nokho, uma ebona ukuthi unesandla ekukhululweni kweJerusalema ngephupho lakhe, lokhu kuwuphawu lokuthola izindaba ezijabulisayo nezikhathi ezijabulisayo maduze nje.
Iphupho ngePalestine lowesifazane oshadile lingase libe yizindaba ezinhle zokukhulelwa okuseduze kanye nesibusiso sezingane ezinhle ezizomsekela ekuphileni. Umbono wokukhulula iJerusalema ephusheni lalo uveza isigaba esisha esithembisa intuthuko nezinguquko ezinhle ezizokwenzeka kuzo zonke izici zokuphila kwalo, ukuze kunqobe ubuhle nokuchuma.
Ukubona iPalestine ephusheni lowesifazane okhulelwe
Ukubona iPalestine ephusheni lowesifazane okhulelwe kubonisa isigaba esisha esigcwele ithemba nobuhle, njengoba sithembisa izinguquko ezinhle kanye nezikhathi ezinhle ezizayo empilweni yakhe, ikakhulukazi mayelana nesigaba sokuba ngumama esimlindile. Lo mbono ubonisa amandla owesifazane okhulelwe kanye nokulungela kwakhe ukwamukela isiteji esisha nengane yakhe, okuyinto kuye emele ukuqala kwesahluko esisha esigcwele uthando nenjabulo.
Uma owesifazane okhulelwe ezibona edonsa kanzima ePalestine phakathi nephupho lakhe, lokhu kufaka inkomba yamandla omlingiswa wakhe nokuhlanzeka okungokomoya, okubonisa ukunqoba kwakhe ubunzima nezinselele ngokholo oluqinile nokuzimisela okungantengantengi. Lo mbono uhlanganisa uhambo lwakhe oluya ekuzuzeni ukuzinza ngokwengqondo nangokomoya.
Ngokuqondene nephupho lokuthandaza e-Al-Aqsa Mosque yowesifazane okhulelwe, lifanekisela ukunqoba okushelelayo kwanoma yiziphi izithiyo angase abhekane nazo, futhi lizwakalisa okulindelwe ukuzalwa okulula okungeke kuhambisane nezinkinga eziningi. Kuwuphawu lokusekela okungokomoya nokholo olujulile olumzungezile phakathi nalesi sikhathi esibucayi.
Isimo sokukhululwa kweJerusalema ephusheni lowesifazane okhulelwe siphethe imilayezo yokuphumelela nokufeza imigomo yomuntu siqu. Leli phupho libonisa ukulungela kowesifazane okhulelwe ukunqoba izithiyo futhi aqhubekele phambili ekufezeni amaphupho nezifiso zakhe, futhi libonisa inkolelo yakhe eqinile yokuthi ubunzima ngeke bumvimbele ekufinyeleleni lokho akufisayo.
Ukubona iPalestine ephusheni lowesifazane ohlukanisile
Lapho owesifazane ohlukanisile ebona iPalestine ephusheni lakhe, lokhu kubonisa ukuthi usenqobe izithiyo ezinkulu ekuphileni kwakhe futhi usondela enkathini egcwele ukuthula nokuqinisekiswa.
Kowesifazane oye wabhekana nokuhlangenwe nakho kokuhlukana, ukubona iPalestine ephusheni kuwumyalezo omuhle obikezela ukuza kobuhle nezibusiso ezibonakalayo azozithola esikhathini esizayo esiseduze.
Iphupho aya ePalestine futhi wahlanganyela ekukhululweni kwalo kowesifazane ohlukanisiwe lalingase libonise lokho ayekulindele emshadweni wakhe okulindelekile kumuntu oziphethe kahle noqotho, oyoba omuhle kuye futhi athuthukise ubuhlobo bakhe.
Kodwa-ke, uma owesifazane ohlukanisile ezibona eqeda amaJuda ephusheni lakhe, lokhu kuveza ukuziqhelelanisa kwakhe nabantu abangalungile empilweni yakhe kanye nokunqoba kwakhe isigaba esinzima sokuya ekuqaleni okusha, okuhle kakhulu.
Ukubona iPalestine ephusheni kumuntu
Lapho indoda ibona ephusheni layo ukuthi ilwela iPalestine futhi ifuna ukuyivikela, lokhu kubonisa ukuziphatha kwayo okuhle nomzamo wakhe oqhubekayo wokugwema izenzo ezimbi ezingqubuzana nezimfundiso zenkolo, kanye nesifiso sayo esinamandla sokuwina isikhundla esiphakeme. ekuphileni kwangemva kokufa.
Ukuphupha ngokulwela ukukhulula iPalestine kungabonakalisa izimfanelo zomuntu zamandla nokuhlakanipha, ngaphezu kwekhono lakhe lokwenza izinqumo ezinzima ngokuzethemba nokubhekana nezithiyo ngesibindi.
Endodeni engashadile, ukuphupha iPalestine kungase kufanekisele ukusondela kwesigaba esisha nesibalulekile ekuphileni kwayo, njengokushada nomlingani omfunayo nokuqala ukuphila okugcwele injabulo nokuzinza.
Ngokuqondene nomfundi ophupha ukuthi wenza imikhuleko e-Al-Aqsa Mosque, lokhu kumelela uphawu oluthembisayo lwempumelelo yakhe evelele ezifundweni kanye nempumelelo emenza abe umthombo wokuziqhenya ngomndeni wakhe.
Ngomsebenzi obona iJerusalema ephusheni laso, lokhu kungahunyushwa njengezindaba ezinhle zokuthi uyozuza intuthuko enkulu yobungcweti ngenxa yemizamo yakhe eqhubekayo nobuqotho emsebenzini wakhe.
Ukuhunyushwa kwephupho mayelana nokuvakashela ePalestine
Ukubona uhambo oluya ePalestine ephusheni kungase kube nezincazelo eziningana ezinhle. Phakathi kwazo ukuzibophezela komphuphi kumanani aphezulu njengokwethembeka nokugcwaliseka kwezithembiso. Lo mbono ungase futhi ubonise isigaba esisha esigcwele ubuhle nokukhula okuzokwenzeka maduze ekuphileni kwakhe.
Kulabo abaphethwe yizifo, leli phupho lingase limemezele ukululama kanye nokubuya kwamandla nokuphila kahle emzimbeni. Kumuntu ofuna ukuzithuthukisa nokuhlala kude nokuziphatha okubi, ukuphupha evakashela ePalestine kungabonisa isifiso sakhe sokuzilungisa futhi aqhubekele ekuphileni okungcono.
Ukulwa namaJuda ngezinhlamvu ePalestine ephusheni
Emaphusheni, izimpawu nezenzakalo zingase zivele ezibonisa izimo ezingokwengqondo noma izinguquko ezilindelekile ekuphileni komuntu. Kulezi zimpawu, izithombe zokunqoba ubunzima noma izitha zingase zize ngendlela yokubhekana noma izimpi. Lapho umuntu ebona ephusheni lakhe ukuthi unqoba abaphikisi noma uzuza ukunqoba ekubhekaneni okungokomfanekiso, lokhu kungase kubonise ukuthi unqobe izinkinga noma izinselele ekuphileni kwakhe kwangempela. Lawa maphupho angase abe nomthelela ekususeni ukungabi nandaba noma abantu abamele izinselele noma imithombo yokucindezeleka empilweni yomphakathi.
Ngokujulile, lezi zinhlobo zamaphupho zingase zibonise ukuqala kwesigaba esisha esigcwele ukuthuthukiswa kanye nezinguquko ezinhle ezizokwenzeka kumphuphi. Lezi zenzakalo zamaphupho zingachazwa njengezibikezelo ezinhle, ezibikezela ukufika kwezindaba ezinhle noma izenzakalo ezijabulisayo ezizothuthukisa izinga lokuphila komuntu.
Ngakho, izithombe ezingokomfanekiso emaphusheni ziphethe izilinganiso ezingase zisebenze njengezikhombisi-ndlela noma izimpawu kumuntu zokuthi angabhekana kanjani nempilo yangempela. Kubalulekile ukuqaphela ukubaluleka kokuhumusha amaphupho ngendlela ethuthukisa ukuqiniseka futhi ekhuthaza ushintsho nokukhula komuntu siqu.
Ukuhunyushwa kwephupho mayelana nokukhululwa kwePalestine
Uma umuntu ebona ephusheni lakhe ukuthi usebenzela ukususa iPalestine esikhundleni, lokhu kukhomba isibindi sakhe nokuzimisela okuqinile ukubhekana nezinselelo abhekene nazo empilweni yakhe.
Lo mbono ukhombisa ikhono lomuntu lokunqoba ubunzima obumthwele kanzima.
Futhi, umbono womuntu wokuthi uvikela iPalestine futhi aphumelele ukuyikhulula ungase ubonise amathuba okuthola impumelelo enkulu kanye nokuthola ingcebo ngokusebenzisa ithuba elihle kakhulu lomsebenzi elizayo.
Uma umuntu ebona ephusheni lakhe ukuthi uhlanganyela ekukhululweni kweJerusalema futhi ubeka ukuphila kwakhe ngenxa yalokho, khona-ke lokhu kungase kubonise ukwazisa okukhulu kanye nesimo esihloniphekile angasithola emphakathini naphakathi kwabantu.
Ukuhunyushwa kokubona ifulegi lasePalestine ephusheni
Ukubonakala kwefulegi lasePalestine ephusheni kubonisa ukujula kokholo nokuxhumana okungokomoya nawe. Lesi sigameko emaphusheni omuntu singase sifanekisele ubuqotho nokuzimisela empilweni.
Entombazaneni engashadile, lo mbono ungase usho ukuzethemba nokuba nethemba ngekusasa eliqhakazile. Uma umphuphi eyintombi nto, kungase kubonise ukuthi uguquko oluhle lusondela empilweni yakhe, njengokushada nomuntu onesimilo esihle.
Ukubona ifulegi lasePalestine lindiza ephusheni kubonisa ubungane obuqotho nobuqinile obusekela umphuphi empilweni yakhe.
Ngokuqondene nokubona ifulege elimhlophe, libonisa umshado kumuntu onenhliziyo enhle nomphefumulo ohlanzekile, kuyilapho ebona ifulege eliluhlaza ephusheni kubonisa impumelelo nenqubekelaphambili ezindaweni ezihlukahlukene zokuphila.
Ukuhunyushwa kwephupho lasePalestine namaJuda
Emaphusheni, umbono wePalestine namaJuda uphethe izincazelo eziningi ezihambisana nesiko kanye nezincazelo zayo. Ngokwezincazelo zesayensi zendabuko, le mibono ingabonisa izikhundla ezihlukene mayelana nesiphetho somuntu nendlela yokuphila.
Lapho umuntu ebona iPalestine ephusheni lakhe noma ehlangana nomJuda, lokhu kungase kubonise izici ezihlukahlukene zokuphila kwakhe. Ngokwesibonelo, ukuma ezweni lasePalestine noma ukuxhumana nomuntu ongumJuda kungase kuhunyushwe ngokuthi kusho ukuthi lowo muntu ulandela izindlela eziphithene noma ubhekana nezinselele ezingase zixabane ukuze afinyelele imigomo yakhe.
Kwenye incazelo, uma owesifazane oshadile ephupha ngamasosha angamaJuda eJerusalema, lokhu kungabikezela ukuvela kokungavumelani okunzima okungase kuvivinye ukuqina kobuhlobo bomshado. Ngokuqondene nephupho lapho intombazane egulayo inqoba amasosha angamaJuda, libonisa ithemba layo lokululama nokunqoba ukugula kwayo.
Le mibono isuka esikweni lasendulo lokuhumusha amaphupho, lapho kunenkolelo yokuthi amaphupho angase aphathe izimpawu, izixwayiso, noma izibikezelo mayelana nezindlela zokuphila zesikhathi esizayo. Kubonwa njengengxenye yesiko lesayensi ekuchazeni imibono, futhi ngezinye izikhathi kubonisa isimo sengqondo noma esingokomoya somphuphi.
Ukuhunyushwa kwephupho lokufela ukholo ePalestine
Omunye wemibono evezwa emaphusheni ukuthi ukuphupha ukwenza imihlatshelo emikhulu ngezizathu ezinhle njengePalestine kungaba inkomba yokufinyelela amazinga abalulekile empilweni. Lolu hlobo lwephupho lungase luthwale amabika ezibusiso kanye nobuhle obuningi obuzokwenzeka empilweni yomuntu, okuhlanganisa ukuziphilisa okuhle nengcebo.
Ukuzidela ngenxa yezizathu ezinobulungiswa, njenge-jihad yokukhulula iPalestine, kungase kufanekise ukunqoba izinselele kanye nokunqoba phezu kobunzima empilweni. Ngokusho kwabahlaziyi abafana no-Ibn Sirin, lolu hlobo lombono lungase futhi lubonise ukuhlanzeka ngokomoya, ukuthambekela ekususeni ububi nokubuyela endleleni yeqiniso.
Lapho umuntu ephupha ukuthi uzidela ngenxa yezimiso eziphakeme, lokhu kungase kusho ukuthola izindaba ezinhle eziletha injabulo enhliziyweni yakhe. Ukusebenzelana nomlingiswa womfel’ ukholo ephusheni kungase kuthwale izincazelo zensindiso ezingozini nempilo ende.
Empeleni, lawa maphupho abonisa izifiso zomphefumulo zokufinyelela ukuphelela nokuthula kwangaphakathi, futhi agcizelela amanani aphezulu njengesibindi, ukuzinikela, nethemba lokuhle.
Ukuhunyushwa kokubona umthandazo eJerusalema ephusheni
Ukubona ukwenza ukukhulekela eJerusalema ngesikhathi sephupho kunezincazelo eziningi ezahlukene, isibonelo, ukuphupha ukwenza imithandazo kule ndawo ebusisiwe kubonisa okuhle okungase kube khona kumuntu ophuphayo, futhi ukuyothandaza e-Al-Aqsa Mosque kubhekwa njengento enhle. inkomba yokuzuza ukuzinza nenjabulo ngemva kwesikhathi sokukhathazeka noma ukwesaba. Futhi, ukuphupha ugeza eJerusalema kubhekisela ekuzihlanzeni kwakho emaphutheni nokulwela ukuhlanzeka ngokomoya.
Ukuphupha ngokwenza umthandazo oyisibopho kule ndawo engcwele kungase kube inkomba yezinguquko ezinhle emkhathizwe, mhlawumbe ezihlobene nokuhamba noma ukuthutha okuzayo. Ngakolunye uhlangothi, ukuphupha ukwenza imithandazo yokuzithandela nama-sunnah eJerusalema kuyisikhumbuzo sokubaluleka kokubekezela nokubekezela lapho ubhekene nezilingo nobunzima. Lapho uphupha uthandaza ebandleni e-Al-Aqsa Mosque, lokhu kufanekisela ubunye nobumbano ngenxa yeqiniso, ukumemezela ukunqoba kweqiniso nobulungiswa phezu kokungabi nabulungisa namanga.
Ukubona ukuvakashela eJerusalema ephusheni nokuphupha ukungena e-Al-Aqsa
Encazelweni yephupho, ukuphupha uvakashela idolobha laseJerusalema kanye ne-Al-Aqsa Mosque kuthathwa njengophawu lokubiza okuhle nokuhlala kude nokubi. Abantu abaphupha ukuthi bavakashela lezi zindawo ezingcwele ngokuvamile bafanekisela umuzwa wokulondeka, ukuthula kwangaphakathi, kanye nengokomoya elithuthukisiwe ekuphileni kwabo.
Ukuphupha ngokuvakashela eJerusalema nomndeni wakho nakho kubonisa ukuzibophezela ezimisweni zenkolo nezokuziphatha.
Okuhlangenwe nakho kokungena emzini waseJerusalema ngeSango Lomusa ngephupho kubonisa ukuthi umuntu uyothola isihe nomusa ekuphileni kwakhe. Ukuphupha ungena e-Al-Aqsa Mosque kufanekisela ukuzuza isikhundla esiphakeme ekuphileni kwangemva kokufa ukuze uthole izenzo ezinhle kulo mhlaba.
Nakuba ukuphupha ephuma eJerusalema kubonisa ukuthi umuntu ubhekana nezinselele nezithiyo, futhi kungase kubonise umuzwa wobuthakathaka kwezinye izimo. Ukuphupha ushiya i-Al-Aqsa Mosque kungase kusho nokuthi umuntu uhamba ohambweni olude nolunzima kodwa lutho.
Ukubona ukuxoshwa e-Al-Aqsa Mosque noma edolobheni laseJerusalema ephusheni kuthwala izincazelo zokuziqhelelanisa nenkolo nokuphambuka endleleni yeqiniso nobulungiswa. Iphinde izwakalise ukuchayeka kombukeli kokungalungi kanye nokwephulwa kwamalungelo akhe.
Ukubona i-State of Palestine ephusheni
Ukuphupha ngokuvakashela izwe lasePalestine kuveza iqoqo lezincazelo ezinhle nezincazelo ezingokomoya.
Uma ebona othile ephusheni lakhe evakashela ePalestine, lokhu kungase kuhunyushwe njengenkomba yokunamathela kwakhe okholweni lwakhe nobuqotho okholweni.
Ukubona i-Al-Aqsa Mosque ephusheni kumelela izindaba ezinhle zokukhululeka ezonweni nokuqhubekela phambili endleleni efanele.
Ngokwezincazelo zezazi zokuchaza amaphupho ezifana no-Ibn Sirin, ukubona iPalestine ephusheni lentombazane eseyintombi kungase kubhekwe njengophawu lobuqotho, ubuqotho, nokuziphatha okuqondile.
Iphupho lasePalestine lowesifazane osemusha ongashadile lingahunyushwa ngokuthi linobuntu obuhlelekile nobuzinikele ngokwenkolo.
Ngaphezu kwalokho, umbono wentombazane engashadile ubonisa ingcebo engokomoya nesayensi kanye nokuphishekela ukuphila ngokuvumelana nezimfundiso zokholo.
Incazelo yokuvikela iJerusalema ngephupho
Ukubona ukungqubuzana noma ukuvikela idolobha elingcwele emaphusheni kungase kubonise izici ezimbalwa ezibalulekile zokuphila komuntu, njengoba izimpi emaphusheni zingase zibonise izinselele umuntu abhekana nazo ngokoqobo.
Ukuphupha ngokuvikela idolobha kunezincazelo eziningi ezinhle nezingezinhle. Isibonelo, iphupho lingabhekwa njengenkomba yomzamo owenzelwe isizathu esihle noma ukuvikela izindinganiso nezimiso ezikholelwa umphuphi.
Ngezinye izikhathi, iphupho lingase libonise ukulungela komuntu ukubhekana nobunzima noma izinkinga ezingase zifike, kuyilapho ngezinye izikhathi, umbono wokuvikela umhlatshelo, ukuzinikela ezimisweni ezithile, noma ukuzimisela ukuzidela ngenxa yenzuzo evamile kungase kuvezwe. Ukubona ukuhlanganyela ekuzivikeleni okuhlangene ephusheni kuwuphawu lobunye nokuphishekela umgomo ofanayo nabanye.
Ngakolunye uhlangothi, umbono wokugwema ukuzivikela kwedolobha uqukethe izincazelo zokungenzi lutho kanye nokungafuni ukuthwala umthwalo wemfanelo noma ukubhekana nobunzima. Lolu hlobo lwephupho lungase luxwayise ophuphile ngesidingo sokucabanga kabusha ngamavelu akhe nezinto eziza kuqala kuye.
Ukubona ukufa ngenkathi uvikela idolobha elingcwele ephusheni kungase kufanekisele umqondo wokuzidela okukhulu noma ukuzinikela okujulile esihlokweni lapho umphuphi ekholelwa khona, noma kungase kube ukuzimisela ukwamukela umbono woshintsho olukhulu empilweni yakhe. .
Ngokuvamile, amaphupho ahilela ukuvikela iDolobha Elingcwele angadalula izisusa zomuntu zangaphakathi, njengesifiso sokuvikela izinkolelo zakhe, izindinganiso nesibindi lapho ebhekene nezinselele.
Ukubona impi yasePalestine ephusheni
Noma ubani obona izimpi zamaphupho akhe zenzeka ezweni lasePalestine zibhekene namaJuda futhi lapho ekwazi ukunqoba isitha, lokhu kukhomba ukuthi izinkathazo nezinkinga ezimsindayo zizoshabalala maduzane, zivule indlela ebheke ekuzinzeni nasekuzinzeni. umuzwa wokunethezeka nokulondeka.
Ukubona izingxabano ePalestine emaphusheni kuveza indima esebenzayo futhi enhle umuntu adlala ngayo ekusekeleni nasekusizeni abanye abaseduze naye, egcizelela ukubaluleka kobumbano nokubambisana phakathi kwabantu.
Lapho umuntu ephupha ngezenzakalo zokungqubuzana ePalestine, lokhu kuthwala incazelo ethembisayo yokufika kwezindaba ezinhle ezizofaka umthunzi omuhle ekuphileni kwakhe, zimemezele ukuphela komjikelezo wosizi nosizi okungenzeka ukuthi wayebhukuda kulo.
Ukuhunyushwa kokukhululwa kweJerusalema ephusheni
Lapho umuntu ebona izenzakalo zokukhululwa kweJerusalema ephusheni lakhe, lokhu kungabhekwa njengophawu lokubuyisela amalungelo nokuzizwa bephephile kude nokungabi nabulungisa. Uma iPalestine ibonakala ithola inkululeko yayo ephusheni, lokhu kubonisa ukuthi umuntu uzonqoba ubunzima futhi athole ukunqoba lapho ebhekene nezinkinga ezima endleleni yakhe.
Ukuzizwa ujabule ngezindaba zokukhululwa kweJerusalema ephusheni kuwuphawu lokuzwa okuseduze kwezindaba ezinhle eziyoletha injabulo nenjabulo emphefumulweni.
Amaphupho ahlanganisa izigcawu zemigubho yokukhululwa kweJerusalema anezincazelo zensindiso osizini nokuphela kwezinkinga. Futhi, ukubona umthandazo eJerusalema ekhululiwe ephusheni kusikisela ukugcwaliseka kwezifiso nokufinyelela imigomo oyifunayo ngemva komzamo nokukhathala.
