Ukubona ozakwabo ephusheni
Lapho umuntu ephupha ukuthi ozakwabo bayamamatheka futhi behleka eduze kwakhe, lokhu kungase kube inkomba yentuthuko engenzeka kanye nentuthuko enhle ezayo endaweni yokusebenza. Ngakolunye uhlangothi, uma ozakwabo bevela ephusheni bekhuluma nomphuphi ngezwi elidabukisayo, lokhu kungase kusho ukunqoba izikhathi ezinzima nokuqeda ubunzima abhekene nabo njengamanje.
Uma ozakwabo bekhala ephusheni ngenkathi bekhuluma, lokhu kungase kubonise ukuthola izindaba ezingafuneki ezihlobene nendawo yokusebenza. Amaphupho abonisa ukuthi usebenza kanzima futhi ukhuthele nabangane anikeza ithemba lokufezeka kwamaphupho okudala elindelwe kanye nokubalekela izibopho zezinkinga.
Okokugcina, ukuphupha njalo ngabantu osebenza nabo kungase kubonise imizwa yokukhathazeka ngekusasa nokungaqiniseki ngokuthi ungabhekana kanjani nezinselele ezizayo.
Ukubona abasebenza nabo ephusheni ngu-Ibn Sirin
U-Muhammad bin Sirin ubonisa ukuthi ukubona ozakwabo ephusheni kungase kubonise isifiso somphuphi sokufeza imigomo nezifiso zakhe esikhathini esizayo. Kuphinde kubalulwe ukuthi ukuxoxisana nozakwabo amthandayo ephusheni kungase kufanekise ikhono lakhe lokunqoba ubunzima abhekene nabo njengamanje.
Ngenkathi ukhuluma nozakwethu ongathandwayo ephusheni kubonisa ukuba khona kwezinselele nezinkinga okunzima ukuthi umphuphi azinqobe ngalesi sikhathi. Uma imizwa yokwesaba ibonakala ngenkathi ibona osebenza nabo ephusheni, lokhu kungase kubonise ukuthi umphuphi uzobhekana nenkinga enkulu yezezimali esikhathini esizayo esiseduze.
Ukubona abasebenza nabo ephusheni labesifazane abangashadile
Emaphusheni, lapho intombazane engashadile izithola ihlangana neqembu elikhulu labasebenza nabo futhi igcwele injabulo, lokhu kungabhekwa njengesibonakaliso esihle esimbonisa ukunqoba ubunzima bamanje abhekene nabo.
Kodwa-ke, uma intombazane ibona ephusheni layo ukuthi inenhlolokhono yomsebenzi nabantu abasha futhi izungezwe umuzwa wokukhathazeka, lokhu kungase kubonise izinselele zesikhathi esizayo noma izingozi ezingase zivele endleleni yakhe yobungcweti.
Uma owesifazane ongashadile ezithola egxile ekukhulumeni ngabasebenza nabo ephusheni futhi ehlushwa ukungakhululeki, lokhu kungahunyushwa njengophawu lokuphumelela okuseduze kwemigomo abelokhu eyifisa.
Nakuba owesifazane ongashadile ebona ozakwabo bekhuluma naye ngokucasuka ephusheni, lokhu kungase kubonise ukukhululeka ezingcindezini zezezimali nokuqala kwenkathi entsha yokuzola nokuthula ekuphileni kwakhe.
Ukubona abasebenza nabo ephusheni lowesifazane oshadile
Emaphusheni, uma owesifazane oshadile ezithola ezungezwe ozakwabo emsebenzini ezimweni ezihlukene, ngayinye yalezi zimo inencazelo ehlukile kwenye. Uma ebona ozakwabo behlanganyela naye izikhathi ezingokoqobo ephusheni, lokhu kungase kubikezele impumelelo enkulu yobungcweti noma intuthuko ezojatshulelwa umlingani wakhe wempilo. Uma ozakwabo bebonakala bekugwema ukuxhumana naye, iphupho lingabonisa izinselele ezizayo ezidinga ukuqapha futhi ezingase zithinte ngqo inkambo yokuphila kwakhe.
Ngakolunye uhlangothi, uma umkhathi ephusheni uhluka phakathi kobungane nokuzijabulisa nozakwabo, lokhu kungase kubonise isikhathi esizayo sokuzinza nokuvumelana empilweni yakhe yomshado nomndeni, kude nezinkinga nokungavumelani. Futhi, ukubona ozakwabo benomoya omuhle emzini wakhe kubonisa izindaba ezinhle nezikhathi ezijabulisayo emkhathizwe.
Kodwa-ke, uma imizwa yowesifazane oshadile ephusheni ibonakala ngokuthukuthela okukhulu mayelana nokusebenzelana nozakwabo, lokhu cishe kubonisa ukuthi uzobhekana nezinkinga ezinkulu noma izimo ezibangela ukukhathazeka nokucindezeleka kwengqondo. Kuzo zonke izimo, lawa maphupho anezincazelo nezimpawu ezingasiza umuntu ukuba alindele iziqondiso zempilo yakhe noma alungiselele lokho okungase kufike.
Ukubona abasebenza nabo ephusheni lowesifazane okhulelwe
Emaphusheni, lapho owesifazane okhulelwe ezithola enengxoxo echiphiza izinyembezi nozakwabo, lesi sigameko singabhekwa njengokubonakaliswa kwezinselele zezempilo nezengqondo abhekana nazo, ezithinta umuzwa wakhe wokulondeka mayelana nempilo yombungu wakhe.
Uma owesifazane okhulelwe efakaza ephusheni lakhe ukuthi ozakwabo bamnika imali ngenjabulo, lezi yizindaba ezinhle ezibikezela ukuzalwa okulula futhi maduzane. Uma owesifazane okhulelwe ebonakala ephusheni lakhe ehlanganyela engxoxweni engathi sína nozakwabo, lokhu kuphakamisa ikhono lakhe lokunqoba ubunzima bezempilo abhekene nabo.
Ukuzibona ukhuluma nozakwenu ephusheni kumemezela impilo yokuzinza nenjabulo, impilo ewubukhazikhazi nempilo yakhe nengane yakhe.
Ukubona abasebenza nabo ephusheni lowesifazane ohlukanisile
Uma owesifazane ohlukanisile ephupha esebenzisana nozakwabo emsebenzini futhi ezithola esesimweni sokudabuka, lokhu kukhomba ukuthi ubhekene nezikhathi ezinzima nokungaboni ngaso linye okungase kuthinte isimo sakhe esijwayelekile ngemva kokwehlukana. Ngakolunye uhlangothi, uma ephusheni ethukuthelele ozakwabo, lokhu kubonisa imizwa yakhe yobuhlungu nokucindezeleka ngenxa yokuhlangenwe nakho kwakhe kwangaphambili nomyeni wakhe.
Nakuba ukuzibona ekhululekile futhi ejabule nozakwabo kubonisa ukuthi izimo zakhe zesikhathi esizayo zizoba ngcono nokuthi uzonqoba ubunzima, uNkulunkulu ethanda. Kodwa-ke, uma ebona ephusheni ukuthi uxoxisana nozakwabo futhi ezizwa ejabule, lokhu kumemezela ukuza kwamathuba amasha okushada nomuntu ozomlethela injabulo nokuzinza.
Uma owesifazane ohlukanisile ebona abantu asebenza nabo benombono omuhle ephusheni, lokhu kubonisa amandla akhe okunqoba izinkathazo nezinkinga abhekana nazo futhi afinyelele imigomo abeyilwela, ikakhulukazi uma leyo migomo ihlobene nezifiso zakhe zomsebenzi.
Ukubona osebenza nabo ephusheni kumuntu
Uma umuntu ephupha ukuthi unengxoxo ejabulisayo nozakwabo, lokhu kuyisibonakaliso esihle okusho ukuthi izindaba ezijabulisayo zisendleleni eya kuye maduze. Uma umphuphi ebona ozakwabo bembheka ngamazwi athukuthele ephusheni lakhe, lokhu kubhekwa njengobufakazi bokuthi kunezici zobuntu bakhe okufanele azithuthukise.
Ukuzibona uhlezi futhi unengxoxo ekhululekile nozakwenu emsebenzini kufanekisela isikhathi sokuzinza ngokomzwelo nokomuntu siqu, ngaphezu kokuqeda izinkinga ezingokoqobo ngenxa yokuzitholela izixazululo ezifanele. Ukuphupha ekhuluma ngenjabulo nozakwabo kuphinde kubonise ukuthola ukukhushulwa esikhundleni esithuthukisa isimo sakhe senhlalo futhi kumnikeze izinga eliphezulu lokuphila.
Ukuhunyushwa kwephupho mayelana nomuntu osebenza naye eshada
Ephusheni, umshado wowesifazane osebenza naye ufanekisela imiphumela emihle ezingeni lezinto ezibonakalayo nezenhlalo lomuntu ophuphayo. Ukuphupha umuntu osebenza naye eba umakoti kukhombisa ukusondela kokufinyelela imigomo nezifiso. Ngokuqondene nesimemo sokuhambela umshado wesisebenzi esikanye naye, sibonisa umphuphi ethatha imithwalo yemfanelo emikhulu eqinisweni. Ukusiza ngamalungiselelo omshado osebenza naye ephusheni kubonisa indima yomphuphi njengomeluleki noma umhlahlandlela kulabo abaseduze naye.
Ukuzwa umsindo wokuhalalisela ephusheni ngomshado wozakwenu kuveza izindaba ezingajabulisi, kuyilapho ukuziphakamisa kumcimbi onjalo kubonisa ukungena kwezinkinga noma usizi. Umshado womuntu osebenza naye nomphathi ukhombisa inqubekelaphambili emangalisayo yobungcweti nezenhlalo, futhi ukuphupha umngane womsebenzi eshada nomunye kulo msebenzi kufanekisela ubudlelwano obunezithelo.
Ukuzizwa ujabule ngomshado wozakwenu ephusheni kubonisa ukuthuthukiswa nokuchuma kwezimo zokuphila. Ngakolunye uhlangothi, ukudabuka ngesikhathi esifanayo kubonisa izikhathi ezinzima nokuwohloka kwesimo. Umona ngomshado wozakwenu uveza ukuncintisana okukhulu endaweni yokusebenza.
Ukuhunyushwa kwephupho mayelana nokuhleka nabasebenza nabo
Kuyinkolelo evamile ukuthi umuntu ezibona ehleka emsebenzini ngesikhathi sephupho lakhe kuyinkomba enhle yezenzakalo ezijabulisayo kanye nokuphumelela okungase kuvele ekuphileni kwakhe kamuva.
Ekuhunyushweni kwephupho, ukumomotheka nokuhleka enkampanini yabasebenzi osebenza nabo kubonakala njengenkomba yokuphumelela ekunqobeni ubunzima nezinkinga, kuhlanganise nokunqoba izithiyo ezibekwe izitha noma abaphikisi, nokubuyisela amalungelo okungenzeka ukuthi umuntu walahlekelwa esikhathini esidlule.
Lolu hlobo lwephupho lubuye luhunyushwe njengenkomba yenhlanhla ezohambisana nomphuphi emisebenzini yakhe yesikhathi esizayo, imenze afinyelele izifiso nemigomo yakhe ngendlela afisa ngayo.
Ngokuvamile, ukubona ukuhleka nokuzwa injabulo ephusheni, ikakhulukazi enkampanini yabasebenza nabo, kumemezela izinguquko ezinhle kanye nezikhathi ezijabulisayo umphuphi angase abe nazo ekuphileni kwakhe kwangempela esikhathini esizayo esiseduze.
Ukuhunyushwa kwephupho ngokuvakashela osebenza naye ekhaya
Lapho umuntu ephupha ukuthi uvakashele asebenza naye evela emsebenzini ekhaya lalaba bamuva, lokhu kungase kubonise ukwanda kwezici zokuphila nokwanda kwezibusiso azitholayo. Uma ukuvakasha kungomuntu asebenza naye endlini yomyeni wakhe, kungase kuveze izinselele nezithiyo ezingase zivele emsebenzini wakhe. Nakuba ukuvakashela umngane ekhaya lomkhaya kungase kubonise ukuzinikezela nomzamo womuntu ekufinyeleleni imigomo yakhe.
Ukwamukela umngane ovela emsebenzini ekhaya lomphuphi kuyinkomba yokufeza ukuphepha nokuthula empilweni. Ukubonisa ukuphana nokungenisa izihambi kumuntu osebenza naye ephusheni kubonisa ubuhle nokuphana kwenhliziyo yomphuphi.
Ngakolunye uhlangothi, uma umuntu ebona umuntu asebenza naye enqaba ukungena endlini yakhe ephusheni, lokhu kungase kubonise ukuthi ubhekene nesikhathi esinzima nokuntuleka kokuziphilisa. Ngakolunye uhlangothi, isisebenzi esikanye naye engena endlini ngaphandle kwemvume singase sibikezele ukufika kokuhle nokondleka okuvela emithonjeni engalindelekile.
Ukuhunyushwa kwephupho mayelana nokuxabana nomuntu osebenza naye
Ukubona ukungezwani noma izingxabano nomuntu osebenza naye emaphusheni kungase kubonise ukuba khona kwezinselele noma izithiyo emsebenzini. Uma umuntu ephupha ephikisana ngamazwi nabajwayelene nabo emsebenzini, lokhu kukhombisa ukuthi kungenzeka ukuthi agxekwe noma adelelwe ngenxa yokuziphatha kwakhe okungafanele.
Uma umbono uhlanganisa ukuxabana ngokomzimba nozakwethu, kungase kubonise umphuphi weqa imingcele ekusebenzelaneni nabanye noma ukuphazamisa ezindabeni zabo. Futhi, ukuphupha uxabana nozakwabo wangaphambili kungase kusikisele ekudaluleni ulwazi noma izimfihlo ebezifihliwe ngaphambilini.
Ukuveza intukuthelo nokusebenzisa ukuhlambalaza ephusheni kubonisa ukunganaki komphuphi ngemithwalo yemfanelo yakhe kanye nokuntula ukungathí sina ezibophweni zakhe ezingokoqobo. Ukumemeza kumngane womsebenzi kusho ukuthi umphuphi uzobhekana nenkohliso noma ukukhwabanisa, okungase kuholele ekulahlekelweni kwezimali.
Futhi, ukubona ukushaywa ephusheni kungamelela ukwabelana ngezeluleko noma isiqondiso nozakwethu. Uma umuntu ofanayo ethola ukushaywa kozakwabo, lokhu kungase kubonise ukuzuza izinzuzo noma inzuzo ngemizamo yakhe yobungcweti.
Ukuxabana nozakwethu endaweni yokusebenza ngaphakathi kwephupho kungase kusho ukulibazisa noma ukuvimbela inkambo yebhizinisi yomphuphi. Uma ebona ukuthi akavumelani neqembu lasebenza nabo, lokhu kungase kubonise ukuvela kokuncintisana noma ubutha endaweni yokusebenza.
Ukuhunyushwa kwephupho mayelana nozakwethu owesula emsebenzini ngokusho kuka-Ibn Sirin
Uma umuntu ephupha ukuthi omunye wabasebenzi asebenza nabo uhambisa incwadi yokusula noma enqamula inkontileka yakhe yokuqashwa nenkampani, lokhu kungase kubonise, ngokwalabo abakholelwa ekuchazeni amaphupho, ukuthi kunezinkomba zezinkinga noma izinselelo lowo muntu asebenza naye okwamanje. ebhekene.
Ukubona ukwesula komuntu osebenza naye ephusheni kungase kubonise ukujula kobudlelwane phakathi komphuphi kanye nozakwethu, futhi kungase kube inkomba yokwesaba ukulahlekelwa yilo osebenza naye noma ukushintsha ukuguquguquka kobudlelwane phakathi kwabo.
Kwamanye amaphupho, ukwesula kozakwethu kungase kubhekwe njengenkomba yokuthola izindaba ezingemnandi esikhathini esizayo esiseduze, ngokusho kokuhumusha kwabanye abahlaziyi bamaphupho.
Ngokuqondene nokuphupha ukuthi umuntu osebenza naye ushiya umsebenzi wakhe, kungase kuhunyushwe, ngokusho kwezinye izincazelo, njengokunqoba noma ukunqoba ubunzima obubhekene nomphuphi noma umuntu osebenza naye oyinhloko yephupho.
Ukuphupha umuntu asebenza naye exoshwa emsebenzini
Lapho umuntu ephupha ukuthi omunye wabesifazane asebenza nabo uxoshiwe, lokhu kungase kufanekisele izilingo nezinsizi abhekana nazo empeleni ezihlobene nokungabi nabulungisa nokulahlekelwa kwamalungelo endaweni yokusebenza. Uma ukuxoshwa ephusheni kuza ngaphandle kwesizathu esicacile, lokhu kungase kubonise umuzwa womuntu wobulungisa. Uma umphuphi ebona ukuthi ukuxoshwa kwavela ngenxa yezenzo zakhe, lokhu kungase kubonise umthelela omubi noma ukulimala okubangelwa abanye ngenxa yezenzo zakhe.
Ukuzizwa ujabule ngenxa yokuxoshwa kozakwenu kungase kuveze ukuthambekela okungekuhle njengokucasuka nenzondo, kuyilapho ukudabuka ngokuxoshwa kukazakwenu kungase kubonise izinto ezibuhlungu umuntu ahlangabezane nazo kanye nobunzima umuntu abhekana nabo ekuphileni kwakhe futhi akuthola kunzima ukubunqoba. Ukuvalelisa uzakwenu ngemva kokuxoshwa kungase kufanekise ukuphela kwesigaba noma ukuhlukana nobudlelwano bomsebenzi noma umuntu siqu.
Ukubona uzakwethu ekhala ngemva kokuxoshwa kusikisela ukunqoba izinkinga nokunqoba ubunzima, kuyilapho ukuqoqa izinto ngemva kokuxoshwa kubonisa ukulahlekelwa ngamathuba noma ukuguqulwa okungekuhle empilweni yomuntu. Ukuphupha ngozakwenu exoshwa futhi ethukwa kungase kufanekise ukubhekana nezinselele nezimbangi noma ukubhekana nezimo ezibangela amahloni, futhi ukubona ukuxoshwa okuhambisana nesijeziso kungase kubonise ukudlula ezikhathini eziyinselele nokuziphendulela okungase kube nzima.
Ukudla nozakwabo ephusheni
Noma ubani ozithola ephusheni ehlanganyela ukudla nozakwabo emsebenzini, lokhu kungase kube yinkomba yenhlanhla ethuthukisiwe kanye nokwanda kwempilo nemali ayiphiwa nguNkulunkulu.
Ngokuqondene nokudla okumnandi okwabelwana ngephupho nozakwabo, kumemezela amathuba amahle namabhizinisi anenzuzo akhiwe phezu kwesisekelo sokubambisana, okuholela enzuzweni echichimayo nebusisekile.
Ngakolunye uhlangothi, uma ukudla okuhlanganyelwe ephusheni konakalisiwe, lokhu kungase kusho ukuthi umphuphi uzowela emahlebezi noma ahlanganyele ekukhulumeni okubi ngabanye, okudinga ukubuyela kuNkulunkulu futhi agweme lezo zenzo zokuziphatha.
Izindaba ezijabulisayo, izinguquko ezinhle esimweni sengqondo, kanye nokushabalala kokukhathazeka kungase kuhlobane namaphupho ahlanganisa ukudla nozakwabo, okwazisa inkathi entsha egcwele ithemba nethemba.
Ukuhunyushwa kwephupho mayelana nokuphuma nomuntu osebenza naye ephusheni ngokusho kuka-Ibn Sirin
Emaphusheni, ukuba nozakwenu emsebenzini kungase kubonise okulindelwe okuhlukile nemilayezo ephethe izincazelo ezibalulekile nezimpawu. Uma umuntu ovela ephusheni esebenza nawe futhi ebonakala engathandeki, lokhu kungase kubonise ukuthi kungenzeka yini ukungqubuzana noma ukubhekana nesitha ezinsukwini ezizayo.
Nakuba iphupho lapho umuntu ehlanganisa ndawonye iqembu labasebenza nabo, kungakhathaliseki ukuthi bancane noma abadala, lingahunyushwa njengezindaba ezinhle futhi libonise okulindelekile ukuthi umphuphi uzothola ukulunga nesihe ekuphileni kwakhe.
Ngokuvamile, amaphupho ahilela osebenza nabo kanye nezimo zomsebenzi angase abonise amathuba azayo kanye nokuziphilisa okuzozuzwa. Le mibono ivamise ukuthwala izincazelo zethemba kanye nokuba nethemba, futhi igcizelela ukubaluleka kokuba nethemba nokubheka izinto ngombono omuhle.
Ukuhunyushwa kokubona ukufa komuntu osebenza naye ephusheni
Emaphusheni, ukubona umuntu osebenza naye efa kubonisa izenzakalo ezibalulekile nezinguquko ongase ube nazo empeleni. Uma ubona ephusheni lakho ukufa kozakwenu osebenza naye, lokhu kungase kubonise izinguquko ezinkulu ezizokwenzeka emkhakheni wakho womsebenzi okungenzeka awukuthandi, njengokuqeda iphrojekthi obusebenza kuyo noma ukuhluleka ukufeza. imigomo obuyifuna.
Lapho uzwa izindaba zokushona komngane wakho ephusheni, lokhu kungase kumemezele ukuthola izindaba ezingezinhle ezihlobene nomkhakha wakho womsebenzi ezingase zithinte kabi ikusasa lakho lomsebenzi.
Ukubona umuntu osebenza naye efa bese ebuya ephila ephusheni kungase kumemezele ukuvuselelwa kwephrojekthi noma umqondo owawushiywe eceleni noma ukhohliwe.
Uma uphupha ngokushona kozakwenu osaphila, lokhu kungase kubikezele ukubhekana nezinkinga zezimali noma ukuwohloka kwesimo somnotho. Ngokuqondene nokubona ukushona kozakwabo osewashona ephusheni, kungase kubonise ukuhlupheka okuqhubekayo noma ubunzima izihlobo zakhe noma labo abasondelene naye abangase badlule kubo ngemva kokudlula kwakhe.
Ukukhala ngozakwenu ephusheni kungahunyushwa njengophawu lokugwema ukulahlekelwa okungase kwenzeke emsebenzini, kuyilapho ukukhala okukhulu kungase kubonise ukwanda kwezinkinga noma izinkinga zobuchwepheshe umphuphi angase akuthole kunzima ukubhekana nazo.
Okokugcina, ukuklabalasa noma ukudabuka okukhulu ngokufa komuntu osebenza naye kungabonisa isidingo sokusekelwa nosizo phakathi nenkathi yezinkinga zezimali, futhi ukudabuka ephusheni kungase kubonise ukubandakanyeka kumaphrojekthi angenayo inzuzo enkulu.
Ukuhunyushwa kokubona umuntu osebenza naye omdala ephusheni
Lapho abantu abavela emsebenzini wangaphambili bevela ephusheni lomuntu, lokhu kungase kubonise isifiso noma isidingo sokubuyela emisebenzini noma emsebenzini owawuyingxenye yesikhathi esidlule. Ukukhuluma ephusheni nomuntu owayesebenza naye ngaphambili kungase kubonise imizamo yesikhashana eyenziwe ngumuntu esimweni esithile, kuyilapho ukwabelana ngezikhathi nalo muntu ephusheni kungase kuthwale izincazelo zokuhlangana futhi nabantu ababebalulekile esigabeni esedlule.
Ukuxhumana nomuntu osebenza naye wangaphambili ngephupho, kungakhathaliseki ukuthi ngocingo noma umhlangano womzimba, kuhunyushwa njengophawu lokuhlanganisa kabusha ubudlelwano obabulele noma bulahlekile. Uma kutholakala ukuthi lokhu kuxhumana kwenziwa nguzakwethu wangaphambili, kungatolika njengenkomba yokuthola izindaba ngabantu obaphuthele.
Imibono eyahlukene, njengokuhlangabezana nezimo ezingalindelekile, emgwaqeni noma ezindaweni zokusebenza zangaphambilini, inomqondo ohlukile, kusukela ekufuneni ukuvuselela amathemba kanye nomsebenzi wangaphambilini kuya ekugcizeleleni izindinganiso ezinjengokwethembeka nenhlonipho ezuzwe ngobudlelwano bomsebenzi bangaphambilini.
Izincazelo zamaphupho ezihlanganisa izici zokuthintana ngokomzimba nabake basebenza nabo, kusukela ekuxhawulaneni kuye ukuya ekugoneni noma ukuqabulana, ziyahlukahluka kuye ngohlobo lokusebenzelana, njengoba zingaveza ukuxazulula ukungezwani, ukuxolisa ngamaphutha esikhathi esidlule, noma ukujabulela izinzuzo kanye inzuzo evela ebuhlotsheni obudala. Lezi zincazelo ekugcineni zisekelwa yizinkolelo zomuntu siqu nezamasiko.
Ukuhunyushwa kwephupho mayelana nokugibela imoto nozakwethu
Ekuchazeni amaphupho, iphupho lomuntu ukuthi ugibele emotweni nozakwabo emsebenzini libonakala njengesibonakaliso esihle, njengoba lolu hlobo lwephupho luyinkomba yokufeza impumelelo ebalulekile kanye nempumelelo evelele esikhathini esizayo esiseduze. Ukubonakala kwemoto ephusheni, ikakhulukazi uma umphuphi ehlanganyela ukugibela kuyo nozakwethu osebenza naye, kubuye kuhunyushwe njengezindaba ezinhle ezibikezela ukufika kokudla okuchichimayo kanye nobuhle obuningi empilweni yomphuphi.
Okuhlangenwe nakho okwabiwe nozakwabo ephusheni, njengokugibela nabo emotweni, nakho kuveza izikhathi ezinhle ezigcwele umnyakazo owusizo futhi onethonya empilweni yomuntu, ngokomsebenzi nangokomuntu siqu. Kubantu ababona emaphusheni abo ukuthi bahamba ngemoto nabasebenza nabo, lokhu kungase kube ubufakazi bokuthi sebeseduze nokuqeda ukucindezeleka kanye nezinkinga zengqondo ababhekana nazo.
Sekukonke, lezi zincazelo zigqamisa uphawu oluhle lokubona ozakwabo emsebenzini futhi uhambe nabo ngemoto emaphusheni, futhi kubonisa izikhathi zokukhula, ukuchuma, nokunethezeka kwengqondo okuza ngendlela yomphuphi.
