Ukubona uSaddam Hussein ephusheni
Ukubonakala kwesithombe sikaSaddam Hussein emaphusheni kungahunyushwa njengezindaba ezinhle zokuthi ukuthuthukiswa okubonakalayo okubonakalayo kuzokwenzeka empilweni yomuntu phakathi nenkathi ezayo, okuzofaka isandla ekuthuthukiseni isimo sakhe sengqondo nengqondo.
Ukubona uSaddam Hussein ephusheni kuwuphawu lokuthola izindaba ezijabulisayo ezingase ziguqule inkambo yokuphila ibe ngcono, njengoba kunikeza ithuba lokufeza ukuzinza nokukhululeka ezindabeni zokuphila kwansuku zonke.
Ukubona lo mlingiswa ephusheni kuyinkomba yokuthi lowo muntu usezofinyelela izinhloso nezifiso abezibheke ngabomvu isikhathi eside.
Ukuphupha ngoSaddam Hussein kukhombisa impumelelo nokwazisa umuntu azothola endaweni yakhe yokusebenza ngenxa yomzamo wakhe oqhubekayo kanye namakhono okusebenzelana nabasebenza nabo ngendlela enhle.
USaddam Hussein ephusheni ngu-Ibn Sirin
Incazelo yokubona umuntu ofana noSaddam Hussein ephusheni ibonisa izinguquko ezinhle kanye nezinguquko ezitusekayo empilweni yomphuphi. Ukubonakala kwalo mlingiswa emaphusheni kuhunyushwa njengokumemezela ukufika kwezindaba ezijabulisayo eziphethe intuthuko ephawulekayo esimweni sengqondo somuntu ngamunye.
Ukubonakala kwalo mlingiswa ephusheni kuyinkomba yezibusiso eziningi nomusa umuntu azowuthola esikhathini esizayo esiseduze, okwenza ukuphila kwakhe kubonakale ngokuchuma nokunethezeka.
Kubantu abaphethwe ukugula, ukubona uSaddam Hussein ephusheni kungase kube uphawu lokululama nokubuyiselwa kwempilo enhle, okubenza bakwazi ukuqhubeka nempilo yabo evamile.
Ukubonakala kwalo mlingiswa ephusheni nakho kubhekwa njengenkomba yokuziphatha okuhle okwenziwa umphuphi, okufaka isandla ekuthuthukiseni isimo sakhe nesithombe phambi kwabanye.
Saddam Hussein ephusheni owesifazane ongashadile
Ukubonakala kwesibalo esifana noSaddam Hussein ephusheni lentombazane eyodwa kungase kuphathe izincazelo eziningi ezibonisa isigaba esisha nesihle empilweni yakhe. Lokhu kubukeka kungase kube uphawu lwezinguquko ezinkulu azobhekana nazo esikhathini esizayo esiseduze, okuzothuthukisa kakhulu izimo zakhe zamanje.
Uma intombazane izibona ihlangana nomuntu onjengoSaddam Hussein ephusheni lakhe, lokhu kungase kubonise indlela yesigaba esisha empilweni yakhe engokomzwelo, njengomshado womuntu onezimfanelo ezitusekayo, azozizwa ekhululekile futhi ejabule naye, okwenza kube semqoka ukuzilungiselela ngokwengqondo nangokwengqondo lezi zinguquko.
Umbono wakhe ngalo mlingiswa ephusheni ungabuye uhunyushwe njengenkomba yamathuba emisebenzi amasha azoqhamuka kuye, okuzomzuzisa ngokwezimali futhi kumsize afinyelele ukuzimela kwakhe ngokwezimali.
Ngezinye izikhathi, lo mbono ungase futhi uveze ikhono lentombazane lokufeza izinhloso zayo zesikhathi eside eziphishekela ngenkuthalo, ebonisa amandla nokuzimisela kwayo.
Lo mbono osephusheni lentombazane eyodwa ungabonisa iziqalo ezintsha eziphumelelayo nempumelelo emkhathizwe, kungakhathaliseki ukuthi kusezingeni lomuntu siqu noma elingokoqobo.
Saddam Hussein ephusheni owesifazane oshadile
Ukubonakala kukaSaddam Hussein ephusheni lowesifazane oshadile kubonisa ukunqoba ukungezwani nokuzinza empilweni yomshado. Leli phupho lingahunyushwa njengokufika kwezindaba ezimnandi njengokukhulelwa.
Kuphinde kube wubufakazi bokuzuza ukuchuma nezibusiso empilweni yakhe. Ngaphezu kwalokho, iveza impilo enhle nokwelulama ezifweni ebezithinta izinga lempilo yakhe.
Saddam Hussein ephusheni owesifazane okhulelwe
Emaphusheni, izimpawu ezithile nezinhlamvu zingase zithwale izincazelo ezikhethekile nezincazelo ezihlobene nesimo somuntu kanye nokuhlangenwe nakho. Kowesifazane okhulelwe, ukubona abantu abavelele abafana no-Saddam Hussein kungabonisa isethi yezinkomba nezehlakalo ezihlobene nokukhulelwa kwakhe nesikhathi esizayo sokuphila kwakhe.
Umbono onjalo ungase uveze lokho ayekulindele esikhathini sokukhulelwa ngaphandle kobunzima futhi ugcwale induduzo nokuthula kuye nombungu wakhe, okubonisa ukuthi uyojabulela impilo enhle.
Ukuphupha ngezibalo ezifana noSaddam Hussein kungase futhi kuphakamise ukuthi isikhathi esilindelekile sokubeletha sisondela, sithwele isithembiso sokuthi le nqubo izoba lula futhi ngaphandle kobunzima noma izingozi, okunikeza ukuthula kwengqondo kowesifazane okhulelwe.
Ngaphezu kwalokho, lo mbono ungase ube ummemezeli wezindaba ezinhle ezizofika maduze, ezizothuthukisa ukuzinza kwakhe ezingokwengqondo futhi zimlethele injabulo nenjabulo.
Okokugcina, amaphupho anjalo angase abonise ubuhlobo bomndeni, njengoba ukubona izibalo ezifana noSaddam Hussein kungase kubonise amandla nokuzinza kobudlelwane phakathi kwabashadile, futhi kuqinisekise ukuthi ukuphila kwabo akunakho ukungezwani nokucasula.
Lezi zimpawu nezincazelo zinikeza ukubheka okujulile ezindabeni ezingase zibonakale ziyimfihlakalo, zinikeze isiqinisekiso nethemba kwabesifazane esikhathini esibaluleke kangaka sokuphila kwabo.
Saddam Hussein ephusheni owesifazane ohlukanisile
Ukuze owesifazane ohlukanisiwe abone umuntu ovelele ephusheni lakhe ufanekisela ukuthi udlule isigaba esihle soguquko empilweni yakhe, njengoba kubonisa ukuqala kwesahluko esisha esiphethe ithemba nenjabulo.
USaddam Hussein ephusheni angase amemezele ukufika kukazakwethu omusha ozomnxephezela ngokudumazeka okudlule, anikeze ithuba lokwakha ikusasa eliqhakazile ndawonye.
Futhi, lo mbono ukhombisa ukufezeka okuseduze kwethuba lomsebenzi eliyingqayizivele elizomsiza ukuthi azuze ukuzimela ngokwezimali okuzoba nomthelela ekuqiniseni ukuzimela nokuzethemba kwakhe.
Ekugcineni, iphupho lakhe lika-Saddam Hussein lingabonisa ukwazisa nenhlonipho ayithola kulabo abaseduze kwakhe ngenxa yokuziphatha kwakhe okuhle nokuphathwa ngomusa kwabanye, okubonisa amandla akhe siqu kanye nezicukuthwane zakhe zokuziphatha.
Saddam Hussein ephusheni lendoda
Ukubona umholi ovelele njengoSaddam Hussein ephusheni lomuntu kungabonisa isikhathi sezinguquko ezinhle nokukhula empilweni yakhe yesikhathi esizayo, njengoba lezi zinguquko zidlala indima ebalulekile ekuthuthukiseni izici ezihlukahlukene zokuphila kwakhe.
Uma umuntu ebona lo mholi ephusheni, lokhu kungase kube izindaba ezinhle zokuthi uzothola isikhundla esivelele nesihloniphekile emsebenzini wakhe, ngenxa yenkuthalo yakhe nokusebenza okuphezulu akuhlinzekayo, ngaphezu kobudlelwane bakhe obuhle naye. ozakwabo.
Ukubona lo mholi ephusheni kungase kubonise ikhono lomuntu lokufeza imigomo yakhe elinde isikhathi eside futhi anqobe ubunzima obumi endleleni yakhe.
Endodeni ehileleke ezweni lezentengiselwano, ukubona lo mholi ephusheni kungase kubhekwe njengenkomba yenzuzo enkulu nokuthuthukiswa kwezinto ezibonakalayo okuzayo okubonisa kahle isimo sakhe sezomnotho.
Ngiphuphe ngihamba noMongameli Saddam Hussein
Emaphusheni, umuntu angase azithole ehambisana nomuntu ovelele njengoMongameli wangaphambili uSaddam Hussein, futhi ukuchazwa kwalo mbono kungase kubonise ukuthi umuntu ophuphayo uye wakwazi ukuzuza ukulinganisela okunezithelo empilweni yakhe. Ukuhamba eduze komlingiswa onjengalona kungase kubonise ikhono lalowo ophuphayo lokuhlela kahle, achaze ngokucacile imigomo yakhe, futhi asebenze kanzima ukuze ayifinyelele.
Ngaphezu kwalokho, lo mbono ungamemezela izikhathi ezibusisiwe neziphumelelayo ezizayo, njengoba lo mbono uwubufakazi bokuba khona kwamathuba amahle azokwethulwa kumphuphi esikhathini esizayo esiseduze.
Ngakolunye uhlangothi, umbono ungase uthwale isixwayiso uma kwenzeka endleleni engaziwa, njengoba kubonisa ukuthi inkathi yokungaqiniseki noma izinselele ingase isondele, futhi ikhuthaza umphuphi ukuba aqaphele futhi ahloniphe ezinqumweni zakhe ezizayo.
Ukubona umongameli ongasekho ephusheni futhi ekhuluma naye ngowesifazane oyedwa
Emaphusheni entombazane engashadile, ukubonakala komuntu ofana nomongameli wangaphambili oshonile futhi engena engxoxweni naye kungase kube nezincazelo eziningi nezincazelo. Kungenzeka ukuthi lokhu okuhlangenwe nakho okuphuphile kubonisa ukuthi ufinyelela izifiso noma imigomo ethile abeyihlele ngaphambili.
Uma intombazane izibona ikhuluma nomphathi ofile, lokhu kungase kufanekisele ukuthi inamakhono aqinile okuxhumana kanye nokukhanga komuntu siqu okuzoheha ukunaka nothando lwabanye.
Ngakolunye uhlangothi, ukuxhumana nomphathi oshonile ephusheni kungabonisa ukuthi intombazane inezimfanelo ezikhethekile namakhono, futhi ilwela ukuwasebenzisa ngokugcwele ngenhloso yokuthuthukisa ikusasa layo.
Entombazaneni ebhekene nenkinga yezempilo, iphupho layo ekhuluma nomphathi oshonile lingase lilethe izindaba ezinhle zokuthi izonqoba izinkinga zempilo noma ubunzima esanda kubhekana nabo.
Ukuhunyushwa kwephupho ngokubona uMongameli Mohamed Hosni Mubarak ephusheni
Ukubonakala kukaMongameli Hosni Mubarak ephusheni kuyinkomba yokuthi lowo ophuphayo unqobe ubunzima ngenxa yekhono lakhe lokwenza izinqumo ezinengqondo.
Ukubona uMongameli uMubarak emamatheka ngesikhathi sephupho kubonisa ukuthuthuka kwezimo zomphuphi kanye nokwanda kwamathuba akhe okuphumelela.
Ukuba khona kukaHosni Mubarak ephusheni ngokubukeka okuthukuthele kubonisa ukuba khona kwezinselele ezingase zivimbele umsebenzi wochwepheshe womphuphi.
Ukuphupha ngokuxhawula uMongameli u-Mubarak kufanekisela lowo ophuphayo ukuthola izimvume ezisemthethweni ezifaka isandla ekufezeni izintshisekelo zakhe.
Mayelana nokuphupha ugone uMengameli uMubarak, kuletha izindaba ezinhle zempilo ende kulowo ophuphayo, uma uNkulunkulu evuma.
Ukuhunyushwa kwephupho ngokubona uBashar al-Assad ephusheni
Uma u-Bashar al-Assad ebonakala emaphusheni futhi umuntu enemizwa engemihle kuye, lokhu kungase kubonise ukwenqatshwa nokungavunyelwa kokuziphatha nezinqumo ezithathiwe. Nakuba umbono wokuthi uyinto yokutuswa nokuthandwa ngumuntu ophuphayo angase aveze izifiso zomuntu wokugcina ukuze azuze impumelelo nobuhle empilweni yakhe.
Ukuba khona kwalo mlingiswa emaphusheni kungase kubonise ukubuya kwezinkumbulo ezinzima ezedlule kanye nokuhlangenwe nakho okubuhlungu umuntu adlula kukho, okuhambisana nezingxabano zangaphakathi abhekana nazo. Kungase futhi kukhanyisele isimo samanje lapho kunokudideka phakathi kwezokuphepha nengozi, naphakathi kwempilo nokugula.
Umbono womphuphi kaBashar al-Assad ephusheni ungase futhi ubonise ukubonakaliswa kobumbano nokuzwelana okukhulu nabantu baseSiriya ngaphansi kwezimo zamanje.
Ukuhunyushwa kwephupho ngokubona u-Emir waseQatar ephusheni
Ephusheni, u-Emir Tamim waseQatar ebona intombazane engashadile ibonisa okulindelwe umshado oseduze kanye nokuqala kwesahluko esisha empilweni yakhe. Uma exhawula naye ephusheni, lokhu kukhombisa ukuthi uzothola ukwesekwa okungabonwayo okuzokwenza impumelelo yakhe ibe yimpumelelo futhi imnikeze impumelelo ebalulekile. Kowesifazane oshadile, ukungena kwakhe endlini yakhe ephusheni lakhe kubonisa ukugeleza kwezibusiso eziningi nobuhle emndenini wakhe phakathi nonyaka.
Nakuba ukubonakala kwayo ephusheni lowesifazane okhulelwe kubonisa ukuzalwa kwengane enezimfanelo ezinhle, ngokugcwaliseka kwezifiso ezilindelwe isikhathi eside. Endodeni, iphupho likaNkosana uTamim limemezela ukufezwa kwemigomo ekade ilindelwe kanye nethemba lekusasa eliqukethe ukugcwaliseka kwamathemba namaphupho.
Ukuhunyushwa kwephupho ngokubona uSultan Qaboos ephusheni
Emaphusheni, ukubonakala kukaSultan Qaboos ehleka kubhekwa njengenkomba yempumelelo nokufeza izinhloso ezifunwa umphuphi, futhi kukhombisa ukwesekwa kwesiphetho ngaye kule ndlela. Mayelana nombono wokuqabula isandla sikaSultan Qaboos, ukhomba ukuthi le ndoda izothola ukwesekwa nosizo olubalulekile kumuntu osondelene kakhulu naye.
Kowesifazane okhulelwe ophupha uSultan Qaboos, leli phupho lingahunyushwa njengezindaba ezinhle zokufika komntwana wesilisa ozoba nekusasa eliqhakazile nelibalulekile. Uma owesifazane eshadile futhi ebona uSultan Qaboos emamatheka ephusheni lakhe, lokhu kuveza amazinga aphezulu enjabulo, uthando, nokuzwana empilweni yakhe yomshado.
Ekugcineni, intombazane engashadile izibona ixoxa noSultan Qaboos kungaba yinkomba yekusasa layo lomshado nomuntu ohlonishwa ngokuphana futhi onesikhundla esivelele emphakathini.
Ukuhunyushwa kwephupho ngokubona uMongameli u-Muammar Gaddafi ephusheni
Ephusheni lale nsizwa, ingxoxo yayo noMengameli uGaddafi iyinkomba yokuthi izokwenyukela ezikhundleni ezibalulekile ngomuso. Entombazaneni engashadile ezizwa isaba ukusondela kuGaddafi ephusheni layo, lokhu kungase kufanekisele imizwa yokukhathazeka enayo mayelana nokuthi isiphetho siyini.
Ngokuqondene nowesifazane oshadile obona ephusheni lakhe umyeni wakhe emema ukuba abingelele uGaddafi, lokhu kungase kubonise ukuzuza izinzuzo ezibalulekile ekuphileni kwakhe. Uma intombazane engashadile ibona ephusheni layo ukuthi othile uyitshela ukuthi uGaddafi usendlini yakhe, lokhu kungase kubikezele umshado wayo obusisiwe nomuntu ozimisele ukwenza okuhle kuye.
Ukuhunyushwa kwephupho ngokubona u-Yasser Arafat ephusheni
Ukubonakala kuka-Yasser Arafat ephusheni kubonisa ikhono lomuntu lokumelana nezinselele nezinsizi adlula kuzo. Leli phupho libhekwa njengophawu lokunqoba nokunqoba ubunzima nabamelene nabo.
Kuvamile ukuthi iphupho mayelana nalo mlingiswa libonisa amandla nokukhuthazela lapho ebhekene nezinkinga. Ukuxhumana okunobungane no-Arafat ephusheni kubonisa futhi ukukhululeka nokukhululeka ekukhathazekeni nasezinhlungwini. Uma u-Arafat ebonakala ephusheni ejabule, lokhu kuhunyushwa njengophawu lwenhlanhla nokugcwaliseka kwezifiso.
Kuyini incazelo yephupho mayelana nokukhuluma noMongameli weRiphabhulikhi?
Amaphupho aqukethe izingxoxo ezinezibalo eziphakeme, njengezinhloko zombuso, abonisa isethi yezincazelo ezahlukene kanye nezincazelo kuye ngokuthi isimo somphuphi kanye nomongo wephupho. Uma umuntu ezithola esengxoxweni noMongameli weRiphabhulikhi ephusheni, lokhu kungase kube inkomba yokuthi uzothola izindaba ezijabulisayo nezijabulisayo ezinsukwini ezizayo.
Kodwa-ke, uma izinkulumo zokudabuka zibusa ubuso bomphuphi phakathi nengxoxo nenhloko yezwe, lokhu kungase kubonise isikhathi esinzima esigcwele izinselele nezithiyo lowo ophuphayo azobhekana nazo, ngaphezu kokubonisa ukwenza izono nokuphambuka endleleni efanele.
Kowesifazane oshadile onephupho lokukhuluma noMongameli weRiphabhulikhi, lokhu kungaveza ukuzinza empilweni yakhe yomshado kanye nethemba lekusasa eliqhakazile neliyimpumelelo lezingane zakhe.
Ngokuqondene nentombazane engashadile ezithola ikhuluma nenhloko yezwe ephusheni layo, lokhu kungase kumemezele umshado wayo oseduze nendoda ebonakala ngokuziphatha okuhle nenkolo, eyoba isikhuthazo sokuphila okugcwele uthando nokuhloniphana.
Ukuhunyushwa kwephupho ephikisana nombusi
Uma umuntu ephupha ngengxoxo eshubile noma ebhekana nomholi noma isikhulu, lokhu kungase kubonise isigaba sokubekezelela izinselele nezingxabano lowo muntu angase abhekane nazo maduze, okungase kubangele ukungezwani neziyaluyalu ezithile empilweni yakhe. Lawa maphupho angase aveze izingcindezi ezingokwengqondo nezithiyo ezimi endleleni yomphuphi.
Ukuphupha uxabana noma uqophisana nomuntu onegunya kungase kubonise amandla angaphakathi nokuziphatha okuphakeme umuntu anakho, okungase kumenze ahlonishwe futhi athandwe ngabanye.
Ngowesifazane oshadile ozithola noma umlingani wakhe ephikisana nombusi ephusheni lakhe, lokhu kungase kufanekisele isikhathi sokuzinza nenjabulo ekuphileni komshado, kude nezinkinga nokungavumelani.
Uma iphupho lihlanganisa ukungqubuzana okukhulu nombusi, lokhu kungase kubonise izindaba ezinhle kanye nempumelelo enkulu umphuphi angayifinyelela ezindaweni ezihlukahlukene zokuphila kwakhe.
Sengiphetha, amaphupho ahlanganisa ukusebenzisana nombusi noma izibalo zeziphathimandla angaba izinkomba zezici ezihlukahlukene ezingokwengqondo, ezingokomzwelo, nezenhlalo zokuphila komuntu, ezibonisa izifiso zakhe, ukwesaba, futhi ngezinye izikhathi ukunqoba kwakhe okuzayo.
Ukuhunyushwa kwephupho mayelana nokuhlala nombusi
Uma umuntu ezibona ehlanganyela iseshini nombusi ephusheni, lokhu kuphakamisa ukufezeka okuseduze kwezifiso nemigomo lapho etshale khona umzamo omkhulu, futhi kuwuphawu lwamandla kanye nesimo esiphakeme ukuthi umphuphi azokwenza. ujabulele. Lo mbono ubikezela impumelelo enkulu nolwazi olubalulekile oluzotholakala ngokushesha.
Kodwa-ke, uma umuntu ezibona egwema ukuhlala nombusi ephusheni, lokhu kuyinkomba yokuphuthelwa kwamathuba abalulekile okungenzeka abe nendima ebalulekile ekuletheni uguquko oluhle empilweni yakhe.
