Ukuhunyushwa kwephupho mayelana namasongo e-Falso
Ukubona amasongo ephusheni kunezincazelo ezinhle futhi kumemezela izinto ezinhle nempumelelo ezofika ngendlela yomuntu ezinsukwini ezizayo. Lo mbono uyinkomba yokuthi ingcebo izovuna ophuphile, okuholela ekuthuthukisweni okuphawulekayo esimweni sakhe sengqondo futhi imnikeze umuzwa wenduduzo nenjabulo. Ukubona la masongo ikakhulukazi kuhlotshaniswa nokuzinza nokuba nethemba ngoba kusho ukuqeda izinkinga nokukhathazeka obekuthwalisa kanzima lowo ophuphayo.
Ngaphezu kwalokho, ukuphupha amasongo e-phallus kufanekisela impilo enhle nokululama ezifweni, okubuyisela ikhono lomuntu lokujabulela ukuphila ngokugcwele. Leli phupho libuye libhekwe njengobufakazi bokuthi kungenzeka ukufeza imigomo umuntu ayelokhu efuna ukuyifinyelela, hhayi kuphela emkhakheni womsebenzi kodwa ezicini ezihlukahlukene zokuphila kwakhe.
Ukuhunyushwa kwephupho mayelana namasongo amnyama owesifazane oshadile
Emaphusheni, ukubona amasongo amnyama kumuntu wesifazane oshadile angase athwale izincazelo ezahlukene kanye nezincazelo ezibonisa izici eziningana zokuphila kwakhe. Lo mbono ungase ubonise ukuba khona kokungezwani nokungavumelani ebudlelwaneni nomlingani, okuthinta ukuzinza kwempilo yomshado. Futhi, lo mbono ungase ubonise ukuba khona kwezinkinga zempilo ezithinta ikhono lowesifazane lokwenza imisebenzi yakhe yansuku zonke ngokujwayelekile, okwenza kudingeke ukuba anake kakhulu impilo yakhe.
Ngakolunye uhlangothi, ukubonakala kwamasongo amnyama ephusheni lowesifazane oshadile kungase kubonise ukuthi ubhekene nobunzima bezezimali, njengoba kungase kube uphawu lwezinselele zezimali ezibangela ukwanda kwezikweletu noma ukucindezeleka kwezomnotho. Ngaphezu kwalokho, lo mbono ungase ubonise isidingo sokubuyekeza ukuziphatha komuntu siqu okungase kuthinte kabi isithombe nesikhundla sakhe emphakathini.
Ngokusekelwe kulezi zincazelo, owesifazane oshadile angathatha lo mbono njengethuba lokucabangisisa nokuzihlola ukuze athuthukise izinga lempilo yakhe, kungakhathaliseki ukuthi lokho kuwukuqinisa ubuhlobo bakhe bomshado, ukunakekela impilo yakhe noma ukubhekana nezinselele zezimali ngokuhlakanipha. , kanye nokulungisa noma yikuphi ukuziphatha okungafuneki.
Ukuhunyushwa kwephupho mayelana namasongo owesifazane okhulelwe
Ezweni lokuhumusha amaphupho, umbono wesifazane okhulelwe wamasongo esiliva uthwala izincazelo ezahlukene kanye nencazelo ehlobene nesimo sakhe samanje. Lo mbono ubhekwa njengezindaba ezinhle ezibikezela izenzakalo ezinhle ezizayo. Kwabahumushi abaningi, ukubonakala kwamasongo esiliva ephusheni lowesifazane okhulelwe kubhekwa njengesibonakaliso esihle esingase sibonise ukuzalwa okulula futhi okungenazinkinga, futhi kulindeleke ukuthi abelethe ingane enempilo.
Ngokujulile, lo mbono uhumusha ekususeni ukukhathazeka nobunzima owesifazane okhulelwe angase abhekane nakho phakathi nokukhulelwa kwakhe. Kukholelwa ukuthi ukubonakala kwamasongo esiliva ephusheni kuthwala izindaba ezinhle ezizothuthukisa isimilo sikamama futhi zimnike amandla amahle.
Ezingeni lobudlelwane bomuntu siqu, lolu hlobo lwephupho lungase lube ubufakazi bokuba khona kobudlelwane obuqinile futhi obuzinzile phakathi kwendoda nomfazi, njengoba lo mbono ufika njengophawu lokuvumelana nokuhambisana phakathi kwabo, kude nanoma yikuphi ukungezwani noma ukungezwani.
Ngokuvamile, ukubona amasongo esiliva ephusheni lowesifazane okhulelwe kubhekwa njengenkomba yenkathi yenduduzo nokuthula, ephethe ubuhle nethemba lekusasa eliqhakazile kuye nombungu wakhe. Nokho, uNkulunkulu uSomandla uhlala engowazi Kakhulu kukho konke okufihliwe nokwambulwa, kanye nezimfihlo nezinto ezifihliwe eziphethwe yizinsuku.
Ukuhunyushwa kwesongo lephupho elenziwe ngobuhlalu
Ekuchazeni amaphupho, amasongo obuhlalu anemibala aphethe uphawu oluhle kakhulu. Lokhu kuhloba okuncane, okuphawulekayo kungase kubonise ukuphenduka okuphawulekayo kokungcono esikhathini esizayo sempilo yomphuphi. Kungase kufanekisele intuthuko ebonakalayo ezimweni zezezimali, njengokutholwa kwezimpahla ezintsha njengemoto entsha, indlu, noma ezinye izinto ezibalulekile maduze.
Uma umphuphi ebhekene nezinselele zobungcweti noma efuna umsebenzi, lawa masongo angase athumele umlayezo wethemba, oqinisekisa ukuvela kwamathuba emisebenzi amasha nathembisayo eduze komkhathizwe.
Ngaphezu kwalokho, lawa masongo aphethe izincazelo zokulinganisela kwengqondo nokuzinza kwemizwelo. Ukuzibona ugqoke noma unawo la masongo kungase kube uphawu lokuthola ukuthula nokuzola kwangaphakathi esikhathini esizayo esiseduze.
Ukuhunyushwa kwephupho mayelana namasongo anemibala esandleni
Ukuphupha ukubona amasongo anemibala esandleni kungase kubonise iqembu lezimpawu ezinhle mayelana nomuntu ekuphileni kwakhe okulandelayo. Ukuhumusha leli phupho, kukholakala ukuthi limelela izindaba ezinhle nezinguquko ezinhle emazingeni ahlukahlukene. Ngakolunye uhlangothi, leli phupho libonakala njengobufakazi bokuthi isimo sezezimali somphuphi sithuthuke kakhulu, okuphakamisa izinga lakhe lokuphila.
Ngakolunye uhlangothi, lo mbono ubonisa imiphumela emihle empilweni yomuntu engokomzimba nengokwengqondo, njengoba kuwuphawu lokuzinza kulezi zici kanye nekhono lakhe lokuqhubeka nokuphila kwakhe ngokuvumelana nempilo enhle. Ngaphezu kwalokho, kwabesifazane abasha abasafunda, leli phupho liphethe izincazelo ezikhethekile ezihlobene nempumelelo yezemfundo kanye nempumelelo yomuntu siqu, ebalungiselela isikhundla esivelele esikhathini esizayo.
Ngokuvamile, amasongo anemibala emaphusheni abhekwa njengophawu lwenjabulo, ithemba, ingcebo, impilo enhle, impumelelo yezemfundo neyomuntu siqu. Lolu hlobo lwephupho lubonisa ukuthi ama-omens amahle angafika kanjani ezithombeni eziningi nezimpawu, futhi esimweni saleli phupho, ngokusebenzisa amasongo anemibala ehlobisa isandla.
Ukuhunyushwa kokubona amasongo omshado ephusheni lowesifazane ohlukanisile
Ekuhunyushweni kwephupho, owesifazane ohlukanisile ezibona eqoqa inqwaba yamasongo enziwe ngezinto ze-Falasso ephusheni lakhe, futhi egqoke konke, kungase kubonise izinselele nobunzima angabhekana nabo kulesi sigaba sokuphila kwakhe. Nakuba ukubonakala kwala masongo kumkhanga, ukuwathenga ngobuningi kungase kube inkomba yosizi nezingcindezi ezingokwengqondo angase abhekane nazo.
Ngakolunye uhlangothi, uma ephuphe ukuthi ufuna la masongo ngaphandle kokuwathola ezindaweni eziningi, lokhu kungase kubhekwe njengophawu lokuthi usezothatha indlela yokuphila engase ingabi ngcono kuye. Nokho, le ncazelo iphinde iveze umbono omuhle ocashile kulo mongo, okubonisa ukuthi ngokuphendukela okholweni futhi asondele kuNkulunkulu uMninimandla onke, uzokwazi ukugwema lobu bunzima.
Kubalulekile ukuqaphela ukuthi izincazelo zamaphupho ziyahlukahluka kuye ngezimo nezenzakalo ezifakazelwa ngaphakathi kwephupho, futhi ekugcineni, lezi zincazelo zihlala ziyizilinganiso ezingase zithwale izincazelo ezingokomfanekiso ezincike esimweni somzwelo nesingokomoya somphuphi.
Ukuhunyushwa kwephupho mayelana namasongo epulasitiki
Ezweni lokuhumusha amaphupho, ukubonakala kwamasongo epulasitiki kubonakala njengomyalezo oyisixwayiso kumphuphi. Kukholakala ukuthi lolu phawu lungase lubikezele inkathi enzima ezayo ngokwesimo somuntu sezezimali nesingokomzwelo. Lo mbono, empeleni, ungakhombisa ukuwohloka okungenzeka kwezimo zezimali, njengoba umuntu ezithola ebhekene nezinselelo ezinjengokuqongelela izikweletu noma ubunzima bokubhekana nezibopho zezimali.
Kungenzeka futhi ukuthi ukubona amasongo epulasitiki ephusheni kubonisa ukukhathazeka komuntu mayelana nendlela abanye abambheka ngayo, okubonisa izenzo noma ukuziphatha okungase kuthinte kabi isithunzi sakhe nobudlelwane bomphakathi. Ngaphezu kwalokho, lo mbono ungase ube inkomba yokuba khona kwabantu endaweni ezungezile yomphuphi abanezinhloso ezimbi kuye, okudinga ukuqapha nokunaka ukuze kugcinwe isimo sakhe nokuvikeleka komuntu siqu.
Ngalo mqondo, amasongo epulasitiki angaqondwa njengesignali ebiza umuntu ophuphayo ukuthi ahlole isimo samanje futhi athathe izinyathelo ezisebenzayo ukuze agweme imiphumela emibi engenzeka. Lesi sexwayiso singase sibe yithuba lokuthi umuntu acabangele indlela yakhe futhi enze izinguquko ezidingekayo ukuze athuthukise isimo sakhe somuntu siqu nesezimali.
Ukuhunyushwa kwephupho mayelana namasongo, Falso, ngu-Ibn Sirin
Ezweni lokuhumusha amaphupho, i-falasso ithwala izincazelo ezibaluleke kakhulu ezifanekisela ukuguqulwa okuhle empilweni yomphuphi. Lapho sibheka izincazelo zokulibona emaphusheni abantu, sithola ukuthi libonisa ukuza kobuhle, injabulo, nezindaba ezinhle. Ngowesifazane osemusha ongashadile, i-falasso ephusheni ifanekisela izinguquko ezithembisayo empilweni yakhe yothando, njengesikhathi esisondelayo somshado noma umshado. Ngokuqondene nowesifazane oshadile ophupha ngokubona amasongo angenziwanga ngegolide, lokhu kumemezela intuthuko ejabulisayo njengokulindela ukuba ngumama esikhathini esizayo esiseduze.
Ngakolunye uhlangothi, uma owesifazane ezibona ethenga amasongo amasha kuFalasso ephusheni lakhe, lokhu kungase kubonise ukuba khona kwabantu abanomona kuye. Kumuntu ophupha ukuthi unamasongo, lokhu kubhekwa njengophawu lokunqoba izinkinga nobunzima obumkhathazayo, futhi kumelela ukuqala kwesiteji esigcwele injabulo nokunethezeka kwengqondo.
I-Fallows ephusheni, kunoma yiluphi uhlobo oluvelayo, luyinkomba yeziteshi ezijabulisayo kanye nezinguquko ezinhle endleleni yokuphila komphuphi, kungakhathaliseki ukuthi izimo zakhe zomuntu siqu noma isigaba senhlalo ahlala kuso.
Ukuphupha ukuthenga amasongo ephusheni
Ukuhunyushwa kwephupho mayelana nokuthenga amasongo ephusheni kuthwala izincazelo eziningi ezihluka ngokusho kwemininingwane yephupho kanye nesimo somphuphi empeleni. Kwezinye izimo, leli phupho lingase libonise ukuthi kukhona abantu empilweni yangempela abangase bangabi qotho noma babe nezinhloso ezimbi kumphuphi. Ngakolunye uhlangothi, ukuthenga amasongo kungabonakalisa ukuchithwa kokukhathazeka nokuncipha kwezinkinga, ukuveza ukuqala kwenkathi entsha egcwele izinto ezinhle kanye nenduduzo engokwengqondo.
Kwabesifazane abasha, ikakhulukazi abesifazane abangashadile, iphupho lokuthenga amasongo lingase lithwale izincazelo ezihlobene nobudlelwane bomphakathi. Kungase kubonise ukuthi abangane abasha bazofika maduze ekuphileni kwabo. Incazelo yaleli phupho iphinde ikhule ukuze ihlanganise izici zobungcweti, njengoba ingase ibonise amathuba emisebenzi amasha azayo, ephethe amathuba amakhulu okuphumelela nokuthuthuka.
Ngalezi zincazelo, kungashiwo ukuthi ukuhunyushwa kombono wokuthenga amasongo ephusheni kunezincazelo eziningi ezahlukene, okungenzeka kube kuhle noma kubi kuye ngokuthi izimo nezimo ezizungezile umphuphi empeleni kanye nemininingwane eqondile ye iphupho uqobo lwalo.
Ukuhunyushwa kwamasongo abanzi ephusheni
Ukubona amasongo egolide ngobuningi emaphusheni kubonisa ukuba khona kwamathuba amaningi kanye nemithombo yokuziphilisa empilweni yomphuphi. Ngokuqondene namasongo egolide avulekile, afanekisela ukuzinza kwengqondo kanye nezinto ezibonakalayo zomphuphi, futhi abonisa ukugcwaliseka kwezifiso nezifiso azifunayo. Ngakolunye uhlangothi, uma amasongo eqinile, kungase kubonise izikhathi ezinzima ngokwemithombo yezomnotho lowo ophuphayo adlula kuzo.
Ukuhunyushwa kwephupho mayelana nokulahlekelwa isongo ephusheni
Kwezinye izincazelo, ukulahlekelwa yizinto kubonakala njengophawu lwamathuba aphuthelwe empilweni yomuntu. Isibonelo, emaphusheni, ukulahlekelwa i-gouache kungase kubonise ukuthi umuntu ulahlekelwe amathuba amaningi amahle. Kowesifazane oshadile, ukubona i-gouache yakhe elahlekile kungaba nezincazelo ezihlobene nobuhlobo bakhe bomshado, njengokubonisa ukuthi kungenzeka ukulahlekelwa umyeni wakhe, kungakhathaliseki ukuthi ngesehlukaniso noma ngokufa. Futhi, ukulahlekelwa namasongo ephusheni kungase kufanekisele izinselele ezingase zibhekane nazo ekukhulelweni kwakhe kwamanje. Lezi zincazelo zinikeza ukuqonda okujulile ngamaphupho nokuthi kuthonya kanjani ukuzazi kanye nokwesaba okungaqondakali.
Ukuhunyushwa kwephupho mayelana ne-gouache ephukile
Ezweni lokuchazwa kwamaphupho, igolide nobucwebe buthwala izincazelo ezikhethekile nezincazelo ezihlobene nobulili bomphuphi. Igolide, emibonweni yokulala, inezinhlamvu ezimbili kuye ngokuthi ubani oyibonayo ephusheni lakhe. Kwabesifazane, igolide emaphusheni libhekwa njengophawu olutusekayo, olumemezela ukushabalala kosizi nokukhathazeka nokubikezela izindaba ezinhle ezinjengokuthembisana umshado, umshado, noma ukubeletha. Ngokuqondene namadoda, ukubona igolide kungase kubonise okuhlangenwe nakho okunzima nokufika kwezikhathi ezigcwele ukudabuka nokucindezeleka.
Ngakolunye uhlangothi, ukubona amasongo aphukile emaphusheni kubhekwa njengomyalezo oyisixwayiso, njengoba kubonisa ukuthi kungenzeka ukuphazamiseka ebuhlotsheni bomuntu siqu noma bomshado, kuhlanganise nezinkinga nezingxabano ezingase ziholele ekuhlukaneni noma ekuhlukaniseni. Lezi zimpawu emaphusheni ngezinye izikhathi zibonisa ukwesaba kwethu kanye nezifiso zethu, futhi zingase zibe umfanekiso wezinto ezidlule nezigigaba esibhekana nazo eqinisweni lethu.
Ukuhunyushwa kokugqoka amasongo ephusheni
Ukugqoka amasongo ephusheni kubonisa ukuguqulwa okukhulu okuhle empilweni yomuntu. Lo mbono ubhekwa njengomyalezo ogcwele ithemba ngomuntu ocindezelekile noma izinkinga, njengoba umemezela ukuphela kwawo okuseduze nokufika kwenkathi entsha egcwele injabulo nokwaneliseka. Ngakolunye uhlangothi, umbono wokugqoka amasongo ubonakala njengenkomba yokuqeda izifo ezithwala umuntu futhi ezivimbela ukuba enze imisebenzi yakhe yansuku zonke ngokujwayelekile.
Ngaphezu kwalokho, lo mbono ungabhekwa njengobufakazi bezimfanelo ezinhle nokuziphatha okutusekayo umphuphi anakho, njengoba ubonisa izinga lokwazisa abanye ngaye nothando lwabo olukhulu ngenxa yezenzo zakhe ezinhle. Ukugqoka amasongo ephusheni nakho kuveza ukugcwaliseka kwamaphupho nemigomo umuntu abelokhu ephishekela futhi enza imizamo ngayo. Impela, le mibono iwumthombo wogqozi nesikhuthazo sokuqhubekela phambili ekusaseni eliqhakazile.
Kusho ukuthini ukuthenga namasongo ephusheni?
Ekuchazeni amaphupho, inqubo yokuthenga amasongo ibhekwa ngombono ohlukile ngokusekelwe esimweni somphakathi somphuphi. Ngowesifazane osemusha ongashadile, ukubonakala kwamasongo ephusheni lakhe ngenkathi ewathenga kungase kufanekisele ukusondelana komshado noma umshado womuntu onokubonakala okuphawulekayo nokuziphatha okuphakeme, okuthembisa ukuqala kwesigaba esisha esigcwele ukujwayela nokuqonda.
Uma owesifazane eshadile, lo mbono ungase ubonise ukuzinza namandla obudlelwane phakathi kwakhe nomyeni wakhe, okubonisa ukuphila komshado okugcwele ukuthula nokunethezeka kwengqondo.
Kuwesifazane okhulelwe ophupha ukuthenga amasongo, leli phupho lingahunyushwa njengesibonakaliso esithembisayo sempilo nenhlalakahle yakhe kanye nengane yakhe, isibonakaliso sokuthi unqobe noma yiziphi izithiyo noma izinselele okungenzeka ukuthi ubhekane nazo ngesikhathi sokukhulelwa.
Uma ubheka iphupho ngombono wamadoda, umbono wokuthenga amasongo ungase ubonise impumelelo kanye nenzuzo eningi emkhakheni womsebenzi noma ukuhweba, okungase kuholele ekuthuthukisweni okuphawulekayo esimweni sezezimali somphuphi.
Ngalezi zincazelo ezihlukahlukene, ubonisa indlela amaphupho angaba ngayo isibuko esibonisa izifiso zomuntu, izifiso, nokwesaba, esinikeza inhlansi yethemba noma isixwayiso, kuye ngezimo zomuntu ngamunye.
Ukuhunyushwa kwephupho mayelana nokusabalalisa amasongo egolide
Ukuhunyushwa kombono wokwethula amasongo egolide ephusheni kuphethe izindaba ezinhle nezibikezelo ezinhle, njengoba kubonisa ikusasa eligcwele ukuchuma nenjabulo. Leli phupho lifanekisela inala nempumelelo elindele umphuphi. Kowesifazane, leli phupho lingase libonise ubufazi kanye nobuhle, ngaphezu kwamathuba okuhlanganyela emicimbini eyingqayizivele nejabulisayo yomphakathi. Leli phupho lingase futhi libonise imizwa yenjabulo nothando, ikakhulukazi uma kukhona ukushintshana kwamasongo phakathi kwabathandekayo nomndeni. Ngezinye izikhathi, ukusabalalisa amasongo egolide ephusheni kungase kubonise isifiso somuntu sokwakha amabhuloho okuxhumana nobungane nabanye, noma ukuveza isithakazelo kukho konke okubalulekile nokuhle.
Ukuhunyushwa kwama-goiters amabili ephusheni kowesifazane okhulelwe
Incazelo enikezwe u-Al-Nabulsi mayelana nokubona amasongo amabili ephusheni lowesifazane okhulelwe ikhombisa izindaba ezinhle mayelana nempilo yakhe. Lokhu kuhumusha kuveza inkathi yenjabulo nenduduzo ezicini ezihlukahlukene zokuphila kwakhe, kungakhathaliseki ukuthi izinto ezibonakalayo noma ezingokomzwelo.
Ngokusho kuka-Al-Nabulsi, ukubonakala kwamasongo amabili ephusheni kubonisa ukuzinza nokuqhubeka kulesi simo esihle isikhathi eside. Ngokukhethekile kowesifazane okhulelwe, amasongo amabili afanekisela ukufika kwamawele azojabulela impilo enhle futhi ayoba umthombo wenjabulo nenjabulo kunina, uNkulunkulu ethanda.
Ngaphezu kwalokho, leli phupho libonisa izimfanelo ezinhle zomuntu ophuphayo anazo, ezinjengomusa nokuziphatha okuhle. Ukusondelana kwamasongo amabili komunye nomunye ephusheni kubonisa ukusondelana komphuphi noNkulunkulu uMninimandla onke kanye nokulangazelela kwakhe ukumlalela nokufuna ukwaneliseka Kwakhe.
Ukuhumusha futhi kuphakamisa ukuthi kungenzeka ukuthi umphuphi aphinde akhulelwe ngemva kokuzalwa kwakhe kokuqala ngesikhathi esifushane, okubonisa ukulandelana kobuhle nezibusiso empilweni yakhe. Le ncazelo inikeza umbono oningiliziwe nokuhlaziywa okunembile kwencazelo yokubona amasongo amabili ephusheni lowesifazane okhulelwe, okukhanyisa izilinganiso ezahlukene zaleli phupho.
Ukuhunyushwa kwephupho mayelana namasongo owesilisa
Ezweni lamaphupho, ukubona amasongo mbumbulu owesilisa kungase kuphathe izincazelo eziningi kanye nezimpawu ezifanele ukunakwa. Uma indoda izithola ibona amasongo angelona iqiniso ephusheni layo, ingase ilindele izindaba ezingajabulisi ukuthi zifike endaweni eseduze, ezingase zithinte kakhulu isimo sakhe sengqondo futhi zengeze ubunzima obuthile ekuziphatheni kwayo.
Lo mbono ungase futhi ubonise isimo sezimali esicindezelayo indoda okungenzeka ibhekene naso njengamanje, ikakhulukazi uma isanda kulahlekelwa ngokwezimali okuholele ekunqwabeleni kwezikweletu. Amaphupho aqukethe izinto ezifana namasongo namasongo anikeza isixwayiso kumuntu olele ukuze ahlole kabusha isimo sakhe sezezimali futhi abheke izindlela zokunqoba lesi simo esinzima.
Kubantu abashadile, ukubona amasongo omshado ephusheni kungase kubonise izinselele nobunzima ababhekana nabo ebuhlotsheni babo bomshado. Kwesinye isikhathi, lo mbono ungase ukhombise ukuba khona kokungaboni ngaso linye okungase kufinyelele ezingeni lokuhlukana, okudinga ukuqapha nokusebenza ukuze kutholakale izixazululo ezinkingeni ezikhona.
Lo mbono ungase futhi ubonise ukuba khona kwabantu endaweni ezungezile yomphuphi okungenzeka bangabi nezinhloso ezinhle ngaye, futhi ngaleyo ndlela udale umthombo wokukhathazeka nokungezwani empilweni yakhe. Kuwubizo lokuthi siqaphe futhi siqaphe lapho sisebenzelana nabantu okungenzeka babe nomthelela ongemuhle enhlalakahleni yakhe yomuntu siqu noma yobungcweti.
Kubalulekile ukuthi uhlale uzikhumbuza ukuthi ukuhumusha amaphupho kuwubuciko nesayensi enezincazelo eziningi ezahlukene, futhi ngezinye izikhathi i-subconscious ibonisa ukwesaba kwethu namathemba ethu ngezindlela ezingaqondile.
Ukuhunyushwa kokubona amasongo ensimbi esiliva ephusheni
Ezweni lamaphupho, izimpawu zinezincazelo ezicebile. Umuntu ezibona egqoke ubucwebe besiliva ephusheni uphatha imiyalezo eminingi kuye komongo wephupho. Omunye wale miyalezo uzwakalisa ukufeza izinhloso nezifiso ngomzamo nokubekezela, njengoba isiliva limelela umsebenzi onzima oholela empumelelweni ekugcineni.
Kwezinye izimo, ukuthola ubucwebe besiliva ephusheni kungase kubonise ukuthola usizo noma ukusekelwa kumuntu ozodlala indima ebalulekile empilweni yomphuphi. Ingase futhi ifanekisele ukuthola izindaba ezijabulisayo ezihlobene nokufika kwengane wesilisa emndenini, okuletha injabulo nenjabulo ekuphileni.
Ngaphezu kwalokho, amanye amaphupho abonisa umuntu ethola ubucwebe besiliva kumuntu obalulekile njengenkosi, othwala izincazelo ezihlukahlukayo ngokomongo, kodwa ngokuvamile kuhilela ukuvela kwethuba elingacasha ngemuva kwalo imiphumela engalindelekile edinga ukubhekwana nayo. ngokuhlakanipha.
Ngokuvamile, ukugqoka noma ukuthola isiliva ephusheni kubonakala njengezibonakaliso ezinhle ezihlobene nokuchichima kwezinto ezibonakalayo kanye nokuziphilisa okuchichimayo okuzotholakala. Kodwa njengazo zonke izincazelo zamaphupho, kufanele zicatshangelwe kucatshangelwa wonke umongo wephupho nezimo zempilo yomuntu.
