Ukuhunyushwa kwephupho mayelana nokuhambela owesifazane ongashadile ngokusho kuka-Ibn Sirin no-Ibn Shaheen

Ukuhunyushwa kwephupho mayelana nokuhamba kwabesifazane abangashadile

Iphupho lokuhamba kwabesifazane abangashadile lingenye yamaphupho avamile amantombazane amaningi abona ephusheni, futhi ingenye yamaphupho abonisa ubuhle obuningi futhi asho ikhono lokufeza amaphupho empilweni, kodwa ukubona ukuhamba ngokujwayelekile kuyahluka. ekuchazeni kwakho ngokwesimo obone ngaso ukuhamba kwakho kanye nangezindlela zokuhamba.Sixoxa ngokuchazwa kombono wokuhamba ngokuningiliziwe ngalesi sihloko. 

Ukuhunyushwa kombono wokuhamba kwabesifazane abangashadile ngu-Ibn Sirin

• U-Ibn Sirin uthi ukubona owesifazane ongashadile ehamba ephusheni kusho ukuba khona kwensizwa efuna ukucela umshado kuye.
• Ukubona ukuhamba ngesitimela ephusheni lowesifazane ongashadile kusho ukuthuthela empilweni entsha ephethe izinguquko eziningi ezinhle ekuphileni futhi kusho inqubekela phambili ekuphileni, kodwa uma ubona ukusuka endaweni eyodwa kuya kwenye, kusho ukuhamba ngezigaba eziningi ezibalulekile ekuphileni. 
• Uma intombazane engashadile ibona ukuthi ihamba ngesikhathi, khona-ke lo mbono awulungile futhi ubonisa ukuthi ubhekene nezinkinga eziningi ekuphileni, futhi ubonisa ukuthi intombazane ibalekela izinkinga zayo ekuphileni kwangempela. 
• Ukubona abantu behamba ngezinyawo noma ngezinyawo ezingenalutho kusho ukuhamba endleleni efanele, kodwa ngemva kokubhekana nezinkinga ezithile ekuphileni.    

Ukuhunyushwa kwephupho mayelana nokuhambela phesheya kwabesifazane abangashadile

• U-Ibn Sirin uthiUma owesifazane ongashadile ephupha ehamba, lokhu kukhomba ukuthi kunensizwa efuna ukumshada, uma evuma ukuhamba ngombono, lokhu kukhomba ukuthi usuku lwakhe lomshado selusondele ngokweqiniso.
• Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uhamba ngomkhumbi, leli phupho linezincazelo ezimbili: uma ulwandle lwalunamagagasi avamile futhi azolile, khona-ke lokhu kubonisa ukuphila kwakhe okuzinzile kanye nomuzwa wakhe wangaphakathi wokwaneliseka nenjabulo, kanye nencazelo yesibili. : uma amagagasi olwandle ayephakeme futhi enesiphithiphithi, khona-ke leli phupho liqinisekisa ukuthi umphuphi uzobhekana nezithiyo eziningi nokungezwani phakathi nezinsuku ezilandelayo zokuphila kwakhe.

Ukuhunyushwa kwephupho mayelana nokuhambela owesifazane ongashadile nomndeni wakhe

• Izazi zezomthetho zaqinisekisa ukuthi umbono womphuphi ehamba nomndeni wakhe ubonisa izinzuzo nezinzuzo azozithola futhi azofika ngendlela yomndeni wakhe.
• Lapho umboni ephupha ukuthi uhambe nomndeni wakhe, lokhu kusho ukuthi umphuphi udinga isikhathi lapho ekude nokucindezeleka ukuze azizwe ekhululekile.
• Uma umndeni wawusesimweni sokudabuka phakathi nohambo lwabo lokuhamba nomphuphi, khona-ke lo mbono uxwayisa umboni ukuthi uzodabuka maduze.

Ukuhunyushwa kwephupho mayelana nokuhamba wedwa nendoda

• Abesifazane abangashadile abahambahambayo ephusheni banezibonakaliso eziningi, okokuqala ukuthi lifanekisela ukuguquka noshintsho ngokujwayelekile, kungakhathaliseki ukuthi ukuguquka kusuka ekucindezelekeni kuya empumulweni, noma ukuguqulwa kokungashadi kuya emshadweni.
• Kodwa uma owesifazane ongashadile ephupha ukuthi ugibele indiza noma wahamba ngokundiza nendoda ayaziyo futhi babe nokushintshana kwemizwa eqinisweni, khona-ke lo mbono umemezela ukuxhumana kwakhe naye kanye nomshado wakhe kuye ngokoqobo.
• Uma ebona ukuthi uhamba nomuntu obuswa ubuhlobo bokusebenza futhi bejabule ephusheni, khona-ke lo mbono uqinisekisa ukuthuthukiswa komsebenzi wakhe nokuthola izinzuzo eziningi ngokulangazelela kwakhe nokukhuthala kwakhe, futhi leyo nzuzo izoba ngemuva kwalo muntu owahambayo.

Ukuhunyushwa kwephupho mayelana nokuvakashela eTurkey kwabesifazane abangashadile

• U-Ibn Sirin uqinisekisile ukuthi ukuya eTurkey ephusheni kubonisa isimo senjabulo nenjabulo umphuphi ozokujabulela ngenxa yobuhle nempumelelo ezobhalwa esabelweni sakhe maduzane.
• Lapho owesifazane ongashadile ephupha ukuthi uye eTurkey ephusheni lakhe, lo mbono ubonisa ukunamathela kwakhe kumuntu ocebile ngokwezimali, futhi uzohlala naye impilo ejabulisayo egcwele uthando nothando.
• Kodwa uma umphuphi eshadile futhi ebona ukuthi uya eTurkey, leli phupho lihunyushwa njengendlela yokuziphilisa kanye nomuzwa wokunethezeka kwezinto ezibonakalayo.

Ukuhunyushwa kwephupho mayelana nokuvakashela eFrance kwabesifazane abangashadile

• U-Ibn Shaheen ukuqinisekisile ukuthi owesifazane ongashadile ohambela eParis ephusheni kuwubufakazi bokungena kwakhe ebunganeni obusha, futhi iphupho libikezela kumphuphi ukuthi impilo yakhe izoshintsha ibe yisimo esingcono kakhulu kunalokho esasiyikho.
• U-Ibn Sirin wachaza ukuthi ukubona umphuphi ehamba eFrance kuwubufakazi benjabulo enkulu ezofika kuye maduze, futhi kubonisa ukufezwa kwenani elikhulu lezifiso nemigomo ngesikhathi esifushane kakhulu.
• Abaqondisi bezomthetho bathi ukuhamba komphuphi kunoma yiliphi izwe kubonisa ukunamathela emgomweni futhi awufinyelele ngokushesha.

Ukuhunyushwa kwephupho mayelana nokuhamba ngemoto kweyodwa

• Owesifazane ongashadile ohamba ngemoto ephusheni ungumbono oncomekayo ngoba uqinisekisa ukuvulwa komnyango wamathuba amasha kuye esikhathini esizayo futhi ukhethe okungcono kakhulu phakathi kwabo ukuqala impilo entsha egcwele izigigaba ezijabulisayo.
• Uma ebona ukuthi uhamba ngemoto ephusheni, lokhu kubonisa intuthuko yakhe emkhakheni wokufunda nokuthola iziqu eziphakeme kuwo.
• Umbono wokuhamba ngemoto ubonisa isimo esiphakeme somphuphi kanye nentuthuko yakhe yobungcweti esikhathini esizayo esiseduze.

Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe.

Incazelo Iphupho lokuhamba ngendiza kweyodwa

• Uma owesifazane ongashadile ezibona ehamba ngendiza ephusheni, lokhu kubonisa ukuthi uzofinyelela yonke imigomo yakhe.
• Uma umphuphi empeleni wayengumsebenzi, khona-ke leli phupho liqinisekisa ukuthi uzothola ukukhushulwa okuhambisana nokukhuthala kwakhe nomsebenzi ophelele.
• Uma owesifazane ongashadile ehlushwa izingcindezi zokuphila futhi ebona ukuthi uhamba ngendiza ephusheni, lokhu kuqinisekisa isisombululo futhi kunqobe zonke lezi zingcindezi ngekhono nokuhlakanipha.
• U-Ibn Sirin uthe owesifazane ongashadile ogibela indiza ephusheni kuwubufakazi bokungena kwakhe esigabeni esibalulekile sezinguquko ekuphileni kwakhe, okungenzeka kube umshado noma umsebenzi othelayo.
• Uma indiza egibela owesifazane ongashadile iwe ephusheni, lokhu kuqinisekisa ukuthi umshado wakhe uzogcwala ukungqubuzana nokungavumelani nomlingani wakhe wokuphila.

Ukuhunyushwa kwephupho mayelana nokuvakashela e-Indonesia kwabesifazane abangashadile

• Ukuhunyushwa kwephupho mayelana nokuvakashela e-Indonesia kowesifazane ongashadile kubonisa izinguquko ezizokwenzeka empilweni yakhe, kodwa okubi kakhulu, ngenxa yokuchitha imali eningi ngaphandle komthombo wakhe.
• Ukuya e-Indonesia ephusheni kumuntu ophuphayo kufanekisela ukuntuleka kwemali nokuthi uzovezwa enkingeni enkulu yezezimali ngenxa yokushiya kwakhe umsebenzi ngenxa yokungamnaki kanye nokunaka kwakhe izinto ezingenamsebenzi futhi uzozisola, kodwa sekwephuze kakhulu.

Ukuhunyushwa kwephupho mayelana nokuvakashela eLondon kwabesifazane abangashadile

• Ukuhunyushwa kwephupho mayelana nokuya eLondon kowesifazane ongashadile kubonisa umshado wakhe oseduze nomuntu ocebile onesikhundla esiphakeme emphakathini, futhi uzohlala naye ngokujabula nangenjabulo.
• Ukuya eLondon ephusheni kumphuphi kufanekisela impilo ehloniphekile azoyijabulela ekhaya lakhe ngenxa yenkululeko yokucabanga umndeni wakhe omnika yona ukuze akwazi ukuthembela kuye futhi enze ezimweni ezahlukene.

Ukuhunyushwa kwephupho mayelana nokuhambela ukuyofundela abesifazane abangashadile

• Ukubona ukuhamba ukutadisha ephusheni kwabesifazane abangashadile kufanekisela izenzakalo ezinhle ezizokwenzeka ekuphileni kwakhe okulandelayo, futhi injabulo nenjabulo kuyoba khona ezinsukwini zakhe ngemva kokuqeda labo abazondayo kanye nokucasuka kokuphila kwakhe okuzinzile.
• Ukuhamba ukutadisha ephusheni kumuntu olele kubonisa izinzuzo eziningi kanye nezinzuzo azozijabulela eminyakeni ezayo yokuphila kwakhe ngenxa yokuzinikela kwakhe emsebenzini.

Ukuhunyushwa kwephupho mayelana nokuhamba ngemoto nabazali kwabesifazane abangabodwa

• Ukubuka owesifazane ongashadile ehamba ngemoto nomndeni wakhe ephusheni kubonisa ukukhetha kwakhe okuhle kwamathuba abalulekile, azoba nesikhundla esiphakeme emphakathini ngokuziphatha kwakhe okuhle ezimweni ezihlukahlukene.
• Ukuhamba nomndeni ngemoto ephusheni kumuntu olele kubonisa ukuphela kwezinkinga nokungavumelani okwakwenzeka phakathi kwakhe nomndeni wakhe ngenxa yefa, futhi maduze uzothola amalungelo akhe kubo.

Ukuhunyushwa kwephupho mayelana nokuvakashela e-Kuwait kwabesifazane abangashadile

• Iphupho lokuvakashela e-Kuwait kowesifazane ongashadile libonisa ukugqwesa kwakhe esigabeni sakhe semfundo akuso, futhi uzoba ngomunye wabokuqala, futhi umndeni wakhe uzoziqhenya ngaye kanye nempumelelo nenqubekela phambili asefinyelele kuyo.
• Ukuya e-Kuwait ephusheni kumphuphi kubonisa ukunqoba kwakhe abakhohlisi futhi abaxoshe empilweni yakhe ukuze impilo yakhe ingathinteki ngenxa yabo futhi uzohlala ngokuthula nenduduzo.

Ukuhunyushwa kwephupho mayelana nenhloso yokuhamba kwabesifazane abangashadile

• inhloso Ukuhamba ephusheni Kowesifazane ongashadile, kufanekisela ukuthi uthola ithuba elifanelekayo lomsebenzi elithuthukisa isimo sakhe sezezimali sibe ngcono kakhulu ukuze akwazi ukuzithengela izidingo zakhe ngaphandle kwesidingo sosizo kwabanye.
• Ukuzwa inhloso yokuhamba ephusheni kumphuphi kubonisa ukuthi uzobe ethembisene nensizwa ayenobuhlobo bothando nayo, futhi uzohlala naye ngothando nesihe, futhi izimpilo zabo zizoqhubeka ngokwemvelo nangokuqondana. .

Incazelo Ukuphupha uhamba nobaba ongasekho kweyodwa

• Ukuhunyushwa kwephupho mayelana nokuhamba nobaba oshonile kumfazi ongashadile kubonisa ukuthuthuka kwakhe ezikhundleni eziphakeme emphakathini futhi uzoba nedumela elikhulu phakathi kwabantu ngenxa yosizo lwakhe kwabampofu nabampofu.
• Ukuhamba nobaba oshonile ephusheni kumphuphi kubonisa ukuphela kokukhathazeka nokudabuka ayephila ngenxa yokwesaba kwakhe umphakathi kanye nekusasa elingaqinisekile ngaye.

Ukuhunyushwa kwephupho mayelana nokuvakashela eQatar kwabesifazane abangashadile

• Ukuya eQatar ephusheni kowesifazane ongashadile kubonisa ubuntu bakhe obuqinile kanye nekhono lakhe lokufinyelela imigomo yakhe phansi kuze kube yilapho efinyelela lokho abekufisa isikhathi eside.
• Ukubona uhambo oluya e-State of Qatar ephusheni kumuntu olele kufanekisela indlela yokuziphilisa enkulu kanye nezinzuzo eziningi azozijabulela esikhathini esizayo ngenxa yenkuthalo nokubekezela.

Inhloso yokuhamba eMecca ngephupho kwabesifazane abangashadile

• Inhloso yokuya eMakkah ngephupho kumuntu wesifazane ongashadile ikhombisa ukuphenduka kwakhe ezonweni nasezenzweni ezimbi ayewele kuzo esikhathini esidlule, futhi uzosuka kubangane ababi ukuze agweme ukukhohlisa kwabo.
• Ukuya eMecca ngephupho kumuntu olele kubonisa ukuthi uzothola ifa elikhulu elizothuthukisa isimo sakhe sezezimali nesenhlalo sibe ngcono, futhi uyoba nesikhundla esiphakeme ngenxa yokuqondisa kwakhe endleleni yokufeza imigomo yakhe. emhlabathini.

Ukuhunyushwa kwephupho mayelana nokuvakashela eJeddah kwabesifazane abangashadile

• Ukuya kumkhulu wakhe ephusheni kwabesifazane abangashadile kubonisa ukubuya kwezinto endleleni yabo evamile phakathi kwakhe nomndeni wakhe kanye nokuphela kwezinkinga eziqhubekayo ezingase zibangele ukuhlakazeka komndeni nokudilizwa kwendlu.
• Futhi umbono wokugibela indiza nokuya eJeddah ufanekisela ukwamukela ukuphenduka kwakhe kanye nokuthola kwakhe ithuba lokwenza iHajj ukuze umuntu omusha abuyele ekuphileni, ongathwali ububi noma inzondo ngaphakathi kuye, futhi uphakathi olungileyo.

Ukuhunyushwa kwephupho ngokuhamba wedwa nendoda oyaziyo

• Ukuhambela owesifazane ongashadile nendoda eyaziwa nguye ephusheni kubonisa ukuthi maduze uzoshada nensizwa ayenobuhlobo bothando nokuhlonishwa nayo, futhi ayenethemba lokusondelana nayo isikhathi eside. .
• Ukubona intombazane ehamba nendoda eyaziwayo ephusheni ifanekisela ukukhululeka kwayo okuseduze kanye nokuphela kobunzima kanye nezikhubekiso ezibonakalayo ezivezwe esikhathini esidlule, ezithinta kabi kuye, futhi uzobusiswa ngengcebo enkulu esikhathini esizayo. ngekusasa lakhe.

Ukuhunyushwa kombono wokuhambela phesheya ku-Ibn Shaheen

• U-Ibn Shaheen uthi umbono wokuhambela kwamanye amazwe usho ukuthi umuntu uzama ukufeza izifiso zakhe futhi ulwela kanzima ukuze azifeze, kanye nokubonisa ushintsho olukhulu empilweni yomboni.Mayelana nokuhamba njalo ephusheni, kusho ukuphikelela komboni ukuthi aguqule impilo yakhe jikelele.
• Ukubona uhambo oluya phesheya, kodwa ngaphandle kweyodwa, kusho ukuxazulula izinkinga nokususa izinkathazo nosizi empilweni.Mayelana nokubona uhambo nokubuya futhi, kusho ukuphenduka komboni ezonweni neziphambeko nokumsondeza endleleni kaNkulunkulu uSomandla.
• Ukubona ebuya ekuhambeleni phesheya ngoba obonayo unesifo kusho ukuthi sekusondele ukufa komboni, kanye nokubona uhambo oluya phesheya ngokundiza neqembu lezinyoni ezingaziwa noma ukungena phakathi kwamafu kusho ukufa komboni maduzane.
• Ukubona ukuhambela kwamanye amazwe ngokundiza ukusuka kwenye intaba kuya kwenye kusho ukuthi umboni uzothatha isikhundla esiphakeme masinyane.Kodwa uma ubona ukuthi uhamba uthwelwe ngentamo yomunye umuntu, lokhu kukhomba ukufa komboni futhi lo muntu uzothwala. ibhokisi lakho.
• Kodwa uma intombazane engashadile ibona ukuthi ihamba ngesitimela, kusho ukuthi izimo zayo zizoshintsha zibe ngcono, kodwa uma ibona ukuthi iphethe isikhwama esimhlophe, lokhu kubonisa ukuthi izoshada maduze.

Ukuhunyushwa kohambo ngendiza eya eNabulsi

• U-Imam Al-Nabulsi uthi ukubona ukuhamba ngendiza kungenye yemibono enezincazelo eziningi ezinhle.Uma ubona ephusheni lakho ukuthi uhamba futhi undizela esibhakabhakeni, lokhu kukhomba ukufezwa kwemigomo kanye nokufezwa kwezinto eziningi ezibalulekile. empilweni.
• Ukubona indiza isuka esibhakabhakeni ibheke emhlabeni kukhomba ukuthi umboni ungumuntu onesifiso sokuvelela futhi unezinjongo eziningi azokwazi ukuzifeza uma uNkulunkulu ethanda.Mayelana nokubona uhambo lusuka endaweni luya endaweni engaziwa kusho ukufa umboni, futhi uNkulunkulu wazi kangcono.
• Ukubona undiza usuka kolunye uphahla uya kolunye futhi uhamba ngendiza kowesifazane kusho isehlukaniso sakhe, kodwa kowesilisa kusho ukushada nomunye wesifazane. 
• Uma ubona ephusheni ukuthi uhamba futhi uthatha isikhwama esimnyama nawe, khona-ke lo mbono awufiseki futhi usho ukuthi uzobhekana nobunzima obuningi ngesikhathi sokuhamba nangesikhathi sokuphila kwangempela.

Imithombo:-

1- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
2- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
3- The Book of Signals in the World of Expressions, u-Imam Al-Muabar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.
4- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.