Ukuxhumana phakathi kwabantu ngendlela ephucuzekile necwengisisiwe kuyindlela engcono kakhulu yokubasondeza eduze, futhi kuyindlela ephumelelayo yokuxhumana ngemibono nokucobelelana ngolwazi phakathi kwabantu, esimweni sobungani nokuzwana.Umsakazo wesikole ungenye yezindlela zalokhu kuxhumana , njengoba kuvela kubafundi besilisa nabesifazane kuya kozakwabo besilisa nabesifazane, lapho bonke beveza amaphupho abo.Amathemba, amaphrojekthi, izinjongo, izinkinga zomphakathi kanye nezithiyo, nezixazululo ezingaba khona ezinkingeni nezithiyo.
Isingeniso somsakazo wesikole
Umsakazo wesikole uyithuba lokuletha imiyalezo emihle esiza abafundi besilisa nabesifazane ukuthi bathuthuke ezimpilweni zabo, futhi kuyindlela yokubonisa ubuciko namakhono abo, njengobuciko bokukhuluma, ubuciko bokukhuluma, kanye nezingoma zezinkondlo kanye iphrozi.
Kuyindlela yokudlulisa ulwazi olubalulekile oluzuzisa abafundi besilisa nabesifazane, kanye nendlela yokuthuthukisa ulimi lwabo, ukunaka ubuciko bemithetho yokukhuluma neyohlelo lolimi, nokukhetha amagama amnandi kakhulu kanye nomqondo ofanayo, njengoba bephakamisa. amakhono olimi kanye nokuthuthukisa ukuzethemba.
Okuhle kakhulu esingaqala ngakho umsakazo wethu imikhuleko nokuthula kube phezu kwesintu esingcono kakhulu, esithunyelwe njengothisha kubantu, umphelelisi wesimilo esihle, nomusa emhlabeni. Sibonga wonke umuntu obambe iqhaza emfundweni nasemfundweni yethu, futhi wasikhulisa ngokuziphatha okuhle.
Isingeniso somsakazo wesikole izigaba ezigcwele
Ilanga liyaphuma futhi likhiphe imisebe yalo emadlelweni nasemadolobheni, livusa izimbali nezinyoni, nabantu abaningi, futhi libakhumbuze ukuthi ukuphila kuphinda kushaye emithanjeni nasezilwaneni, ukuze bavuke baqedele uhambo lokuphila. , futhi bathathe elinye igxathu eliya emigomweni yabo.
Futhi singabantwana besizukulwane esikhulayo, silwela imisebenzi emihle kakhulu ekuseni futhi sisondelene kakhulu noMdali, sifuna ulwazi, futhi ukufuna ulwazi kuyisibopho kuwo wonke amaMuslim, njengoba luphethe izihluthulelo zamandla futhi lumelana nezinselele. iminyaka, futhi ingakwazi ukuhambisana nezinto ezisunguliwe zesimanje emhlabeni, futhi ibe yingxenye yale nqubekela phambili yempucuko nezobuchwepheshe.. Ukuba yisitini esisebenzayo ekwakheni isizwe.
U-Ali bin Abi Talib wathi: “Ulwazi luyikomkhulu lami, isizathu siyimpande yenkolo yami, ukulangazelela kuyintaba yami, ukukhumbula uNkulunkulu kungumngane wami, ukwethemba kuyingcebo yami, ulwazi luyisikhali sami, ukubekezela kuyingubo yami, ukwaneliseka kungokwami. impango, ubumpofu buwukuzigqaja kwami, ukuzincisha injabulo kuwumsebenzi wami, ukwethembeka ngumkhulumeli wami, ukulalela kuwuthando lwami, i-jihad iwukuziphatha kwami nokuthambile kweso lami.”
Qedela umsakazo wesikole
Okokuqala: Ukubhala isihloko sendatshana ngomsakazo wesikole, kufanele sibhale izizathu zokuthakasela kwethu isihloko, imiphumela yaso ezimpilweni zethu, kanye nendima yethu kuso.
UNkulunkulu anibusise ekuseni ngokuhle, isibusiso, nangolwazi oluchichimayo, bangane bami, bafundi besilisa nabesifazane.Njengoba nje imbewu ikhula futhi ivuthwa ibe yisihlahla esiqinile esinamathunzi aluhlaza, intwasahlobo ifika kuyo ihlume izimbali ezinhle ezinemibala ehlukahlukene. futhi unezithelo eziwusizo. Umuntu ukhula ngolwazi, futhi evuthwa ngolwazi kuze kube yilapho ulwazi oluwusizo futhi izenzo ezinhle ziyaqhakaza kanye no سمcastتهالاله قو الللا اللا اللا فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرِجُّ الْمَوَوْتَى لَمَوْتَتَونَ ْمَوْتَتِكَ كَذَٰلِكَ نُخْرِجُّ الْمَوَوْتَى لَمَوْتَونَتَونَ ْمَوْتَونَتَ تَعْمَوْتَونَ".
Bafundi bami, impilo iyithemba nomsebenzi, futhi asiphikisani nakho, kodwa kunalokho kufanele sikuqonde, sifune izindlela zokuthola injabulo futhi sigweme izimbangela zosizi kuyo, noma sisebenze ukwelapha lezi zimbangela ngalokho esinakho. uthando, amandla, ulwazi kanye nokholo oluqotho kuNkulunkulu.
Njengoba uvula inhliziyo yakho ekuphileni futhi uyilalele, ikuvulela iminyango futhi ikwemukele ngamathuba namandla ayo, ngakho-ke khumbula ukuthi umhlaba ubanzi, futhi ukuthi ukuphila akugcini ekuhlulekeni futhi akupheli ngenxa iphutha, kodwa lihlale likunikeza amathuba okwenza lokho okuphuthelwe futhi ulungise amaphutha akho, ngoba impilo iwukuhlangenwe nakho othola ngakho Yimaphi amakhono, amathalente nezinkanuko onazo.
Isihlakaniphi u-Osho sithi: “Ngaphandle kokuba umuntu ezitholile, uhlala eyindlela. Lapho ezithola, uthola inhloso yakhe. Okukuzungezile yimoto: umzimba, ingqondo, inhliziyo. Wasebenzise wonke ukuze ufinyelele ekhoneni elijulile - futhi lowo mgomo. Ngokuyithola, umuntu uthola yonke into ayidingayo. Futhi ngokumazi, wazi konke. Ngokuyifinyelela, umuntu ufinyelela uNkulunkulu.”
Inothi elibalulekile: Lapho kuqedwa ukubhala ucwaningo ngomsakazo wesikole, kusho ukucacisa ubunjalo bawo kanye nolwazi oluzuzwe kuwo, nokubhekana nalo ngokuningiliziwe ngokwakha umsakazo wesikole.
Umsakazo omuhle wesikole
Esinye sezigaba ezibaluleke kakhulu zesihloko sethu namuhla yisigaba esiveza ukubaluleka komsakazo wesikole, lapho sifunda khona ngezizathu zokuthakasela kwethu isihloko nokubhala ngaso.
Ngegama likaNkulunkulu, siqala ukusakazwa kwesikole okumangalisayo, lapho sixoxa ngemicabango yethu ngekusasa nesimanje, umuntu kufanele athole izifundo ezifundweni ezedlule nezomlando, futhi alindele ikusasa ukuze azibekele imigomo nezinhlelo ezingafezwa. ezikhula naye ngokukhuthala kanye nomsebenzi awenzayo esikhathini sakhe samanje.
Nokho, abanye baphila ngobukhazikhazi besikhathi esidlule, ngakho akukho lutho ngaphandle kokuzisola ngesikhathi sabo samanje, abangasinaki ngenxa yobuvila nokukhathala, noma bazulazula ngekusasa eliqhakazile emaphusheni abo ngaphandle kokubamba iqhaza eliphumelelayo esikhathini sabo samanje ukuze bafinyelele kulokhu. umphumela esikhathini esizayo.
Kodwa asibona abanini okwedlule, futhi ngeke sikwazi ukukubuyisela, noma ukuhlala kukho.Sinamanje kuphela, kanye namakhono esinawo okumele siwasebenzise.Amadayimane, isibonelo, awazange acwebeze futhi acwebeze futhi abe yinto emangalisayo futhi Itshe eliyigugu eliyigugu ngobusuku obubodwa, kodwa labhekana nezingcindezi ezinkulu ezaliphucula laze laba yilokho eliyikho.” Futhi alikho ilahle elishibhile elisele, futhi umuntu ngeke abe usizo futhi abe yigugu ngaphandle komsebenzi, ulwazi nolwazi.
Umlobi uTawfiq al-Hakim uthi: “Abantu abaningi baphila isikhathi eside esikhathini esidlule, futhi isikhathi esidlule siyindawo yokugxuma, hhayi usofa wokuzilibazisa.”
Ucwaningo ngokubaluleka kokusakazwa kwesikole lufake phakathi imiphumela yako emibi nemihle kumuntu, emphakathini kanye nempilo nje jikelele.
Umsakazo wesikole omusha
Uma ungumuntu othanda ukukhuluma, ungafingqa lokho ofuna ukukusho endabeni emfushane emsakazweni wesikole.
Sawubona, injabulo, injabulo, ubuhle, Yemen, kanye nenjabulo, bangane bami, okuhle kakhulu umuntu angakunikeza labo abaseduze kwakhe ukumamatheka okuvela enhliziyweni, kanye nezwi elinomusa elithinta unembeza, futhi liphendule intukuthelo futhi usizi lube yinjabulo nokuzola, ngoba wonke umuntu udinga igama elinomusa angalisebenzisa ebunzimeni bempilo, sonke silwa izimpi zakhe Ikakhulukazi enkundleni yempilo, futhi abantu abazi okuningi ngalokho ohlupheka ngakho ngempela nezinkinga ezikhona. ngakho-ke uma ufuna ukuthi bakulalele, bakuzwele futhi bakunakekele, thatha isinyathelo kuqala futhi ubanakekele, futhi ube yisilaleli esihle kulokho abanakho.
Yiba umngane walabo abakuzungezile, futhi njengoba umlobi omkhulu uGibran Khalil Gibran esho: “Uma umngane wakho ethule futhi engakhulumi, khona-ke inhliziyo yakho ayiyeki ukulalela izwi lenhliziyo yakhe, ngoba ubungane abudingi amazwi. nemishwana yokuthuthukisa yonke imibono, izifiso nezifiso abangani ababelana ngazo ngenjabulo enkulu.”
IsiThunywa sikaAllah, kwangathi imikhuleko kaAllah nokuthula makube phezu kwakhe, sathi: “Ungadeleli lutho olunomusa, ngisho noma uhlangana nomfowenu ngobuso obukhululekile.”
Futhi kwangathi izibusiso nokuthula kweNkosi yami kube phezu kwakhe, wathi: “Ukwenza okuhle kweqa lowo obambene nobubi, futhi uthando lucisha ulaka lukaJehova, nokusekela ubuhlobo kwandisa ukuphila komuntu, nakho konke okuhle. isenzo siyisisa.”
Konke okwenzayo kulomhlaba kubuyela kuwe ngendlela eyodwa noma enye, ngakho konke okuhle onikela ngakho, ngisho ezinyonini noma ezilwaneni, kubuyela kuwe kunokuhle nesibusiso empilweni yakho, futhi inhlonipho nothando kuyaphindiselwa, futhi kuletha injabulo ukucindezeleka okudabukisayo nokunciphisayo kulabo abasebunzimeni kungenye yezinto ezinhle kakhulu ongazinikeza abanye futhi uthole uthando nesibusiso sikaNkulunkulu.Yiba ngowabantu ngendlela ongathanda ukuba babe ngayo kuwe, futhi ungabagqizi ngomusa. izwi kanye nokumamatheka okukhanyayo.
Udumo malube kuMvelinqangi, odumo lwakhe lwezinyoni ziyamdumisa, nezingelosi ngenxa yokumesaba, futhi siyamdumisa futhi sifuna usizo lwaKhe ekuseni ngosuku olusha, ngethemba lokuthi sizoba phakathi kwabafanele umusa waKhe. abakhuluma lokho Athanda ukukusho, nalabo abenza imiyalo Yakhe futhi bagweme izithiyo Zakhe.Zonke izenzo ozenzayo, izifiso ozifisela zona esikhathini esizayo, kanye namaphupho nezifiso onazo.
Ngakho-ke uma umuntu esebenza futhi elwela futhi encika kuNkulunkulu futhi ekholelwa kulokho akushoyo ngesenzo, khona-ke ufanele ukusekelwa nokusekelwa nguNkulunkulu, futhi unosizo kulokho akuthandayo nakufunayo.” USomandla uthi emavesini Akhe anqumayo: “Yithi: “Sebenza , futhi uAllah Uzowubona umsebenzi wenu, nesiThunywa saKhe namakholwa.”
Bangane bami abathandekayo, umhlangano wethu uvuselelwa njalo ekuseni ngothando lukaNkulunkulu, futhi ngesifiso sokuba amalungu awusizo omphakathi wethu, izwe lethu liyaziqhenya ngathi, futhi liyasiphakamisa, futhi lifinyelele ezikhundleni eziphezulu.
Ngakho-ke, sifingqa yonke into ehlobene nesihloko ngokusesha okufushane komsakazo wesikole.
