Ukuhunyushwa kokubona intaba ephusheni kanye nokubaluleka kwayo ku-Ibn Sirin nezinye izazi zezomthetho

Intaba ephusheni iwubufakazi bokwesaba nokuphazamiseka kwengqondo, noma ukwesaba impumelelo noma ukwesaba ukuwa, kodwa kokubili kuwukwesaba, ukukhuphuka intaba kusho impumelelo, futhi ukwehla kuyo kusho ukwehluleka nokuwa.

Ukuhunyushwa kwephupho lentaba lika-Ibn Sirin

• U-Ibn Sirin akazange ashiye ukuthi into ethile empilweni ibonakala ephusheni ngaphandle kokuyichaza ngezincazelo eziningana ezinembile, futhi intaba ingenye yezinto u-Ibn Sirin azihumusha wathi: Ukuyibona ephusheni kungase kusho ukuthi umphuphi kanye nabo bonke Izakhamuzi zezwe lakubo zihlushwa usultan ongazi lutho ngozwelo nobumnene benhliziyo. , njengoba enokhahlo ngokuziphatha kwakhe kubo futhi ukhipha izinqumo abona zifanelekile kuye, futhi kusukela lapha kungase kuchazwe intaba. ngokungabi nabulungisa kwababusi nokuntula kwabo isivikelo kwabangaphansi kwabo.
• Mhlawumbe iphupho ngentaba lisho ukuthi umphuphi uzohlangana nomuntu onamandla nobukhulu obufana nentaba.
• Uma umphuphi ebona ukuthi ukhosela emthunzini wentaba, noma uhlezi esiqongweni sayo, khona-ke lokhu kuwuphawu lokuthi uzoba nethuba lokwazi umuntu wesikhundla esiphakeme, futhi uzosondela kuye, futhi mhlawumbe uzoba ngomunye wabahambe naye.
• Uma umphuphi ekhuphuka entabeni futhi eqala ukuphindaphinda izindlebe zamaSulumane, lapho izwi lakhe lizwakala kakhulu futhi linenanela elikhulu, udumo lwakhe lukhulu futhi lwaziwa kwabadala nabancane.
• Uma umboni ephupha enyukela entabeni ephethe umnsalo nemicibisholo, kwathi lapho efika esiqongweni sentaba, athathe umnsalo, afake kuwo umcibisholo owawusesandleni sakhe, awujikijele umcibisholo. waze wafika endaweni, ngakho-ke u-Ibn Sirin wabonisa ukuthi indawo lapho umcibisholo uphonswe khona uzosakaza idumela lomphuphi ngaphakathi kuyo, futhi uzoba nezincwadi ezishicilelwe kuyo, ngaphezu kwezwi lakhe, elizongcweliswa yibo bonke abantu. kuleyo ndawo, futhi lapho umcibisholo udutshulwa endaweni eyihlane, kulapho isimo somphuphi sikhuphuka sikhuphuka.
• Uma umphuphi egibela kuwo futhi lapho emi phezu kwawo, wezwa ukwesaba, khona-ke lokhu ukuphepha nesivikelo empeleni, futhi uma ephupha ukuthi ugibele umkhumbi wabaleka kuwo ngoba wawungaphephile futhi waphephela ngaphakathi ntaba, khona-ke lokhu kungukubhujiswa nokubhujiswa okuyophahlazeka umboni.
• Uma umphuphi ebona ukuthi ukhuphuka intaba futhi ngokuzumayo wawa kuyo, khona-ke lokhu kuwukushiyeka kwenkolo nokunganaki emthandazweni kanye namaSunnah angokwesiprofetho.
• Uma umphuphi ewa entabeni eya endaweni engaphephile futhi enenqwaba yamabhubesi, izinyoka, izilwane ezihuquzelayo kanye nezilwane ezidla inyama, lokhu kuyisono ayosenza futhi akukho ukuphunyuka kuso, kodwa uma ewa ephusheni lakhe. e-mosque ebukeka iyinhle noma ingadi egcwele izimbali eziqhakazayo, khona-ke lokhu kukhomba ukuthi ekuvukeni kwempilo uyobalekela izono ukuya ekuPhendukeni nasezenzweni ezinhle.
• Uma umphuphi wayehlose ukuhamba olwandle ngenkathi ephapheme, futhi ebona intaba ephusheni lakhe, khona-ke lokhu kuyisibonakaliso sokuthi uhambo lwakhe lokuhamba luzomisa nganoma yisiphi isizathu, futhi lokhu kuzomphazamisa kanye nezithakazelo ayefuna uhambo lokufeza luzoyeka.
• Uma umphuphi ebona ukuthi ukwazile ukubhubhisa yonke intaba, khona-ke lokhu kuyisibonakaliso sokuthi uzobulala umuntu omzimba wakhe omkhulu nesiqu sakhe sikhulu, ngakho-ke angase abe ngomunye wamadoda aseKuphakameni. isimo.

Ukuhunyushwa kombono wentaba

• Uma umboni ebuka ukubhidlika kwentaba ephusheni lakhe, kuwubufakazi bezingqinamba nezinkinga, nokuthi kuyoba nesikhathi lapho ezonqotshwa usizi nosizi, futhi uyobhekana nezinhlekelele namashwa amaningi.
• Ingathwala izincazelo zobuhle nokuziphilisa, ngezinye izikhathi ubumpofu nokululazeka, ngezinye izikhathi amandla nokuqina, futhi ngezinye izikhathi ubuthakathaka nokululazeka, futhi ngokwesikhundla nesikhundla somuntu ekuphileni, ubulili bakhe, noma ukuliphi iqembu lomphakathi. ungowakho, umuntu angahumusha umbono wakhe ngalokho.  

Iyini incazelo yokubona intaba eluhlaza ephusheni?

• Lapho umboni ebona ephusheni ukuthi iNtaba Eluhlaza idilikile, lokhu kuwubufakazi bokubulala isitha, ukusisusa, nokuzuza ukunqoba phezu kwakhe.
• Kodwa uma intaba eluhlaza inyamalala ephusheni lothile, khona-ke lokhu kunyamalala kuwubufakazi bokuwohloka kwezimo zezwe, kanye nobufakazi bokufa kwenye yezinsika eziyinhloko zombuso, kunalokho ukufa kwenkosi, umbusi, noma umongameli. , futhi izwe liyohlukaniswa libe izingxenye ezimbili, futhi kuzovela ukungezwani okuningi nokuhlukana phakathi kwabantu.
• Uma umuntu ebona ukuthi kunamatshe azungeze iNtaba Eluhlaza, khona-ke lawa matshe namatshe amelela ithonya, igunya namandla, futhi umboni umelela iNtaba Eluhlaza, umnikazi wenkosi onawo wonke amandla, ithonya negunya.
• Kodwa lapho ebona ukuthi angaqwala kalula iNtaba Eluhlaza aze afike esiqongweni sentaba, lokhu kuwubufakazi bokuthi uzozuza impumelelo enkulu kanye nezifiso, futhi afinyelele lokho ayekufisa kalula.

Ukuhunyushwa kokubona iNtaba i-Uhud ephusheni

• Uma umuntu ebona ukuthi ubona iNtaba i-Uhud ephusheni, kusho umbono otusekayo futhi obusisiwe ovela kuMprofethi uMuhammad (ukuthula makube kuye), futhi umboni kumele aqiniswe idolo, njengoba kungumbono olethayo. umphako, ubuhle kanye nesibusiso, futhi umphathele amandla nokuqina, futhi kumlethela impumelelo nokuzinza futhi kumlethela imali echichimayo.Umfazi omuhle, indodana enhle, nothando lwezihlobo nabangane.
• Kodwa uma umbonisi ebona ukuthi ibhodloka entabeni kusho ukuthi usuke esezibandakanya ekuhlonipheni abantu, noma elimaza umuntu futhi ambhubhise engahlosile, noma edla ukudla okungavumelekile kuye, futhi kusuke kuwumthelela. umyalezo ovela eNkosini yoMhlaba ukuba baphenduke futhi badede kulokho okunqatshelwe kanye nezono, futhi ningenzi izono ezinkulu nezinengiso.
• Noma ubani ongena emhumeni eNtabeni i-Uhud, lokhu kuwubufakazi bokuthi uzodlula enkingeni enzima, noma abhekane nowesifazane oqinile, noma ahlangane nendoda eqinile.
• Noma ubani obona ukuthi ungaphakathi emhumeni eNtabeni i-Uhud, futhi lo mgede uyakhanya futhi uyakhanya, lokhu kuwubufakazi bokuthi uyindoda elungile noma owesifazane owenza okuhle, futhi indlela yakhe noma indlela yakhe ingukulunga nokulunga.

Ukubona iNtaba i-Uhud ephusheni

I-Mount Uhud ephusheni iwuphawu lwezincazelo ezintathu:

• Incazelo yokuqala: Ukuthi umphuphi uzonqoba maduze, uzoqhubekela phambili, futhi uzovikeleka ezinhlelweni zezitha.
• Incazelo yesibili: Mhlawumbe kuwukuvakashela eduze kweNdlu Engcwele kaNkulunkulu futhi ujabulele ukuya eMecca naseMedina.
• Incazelo yesithathu: Ukuzibophezela ngokwenkolo nokulandela ukusondela kwezikhulu, owokuqala wabo oyinkosi yethu, Okhethiweyo, sengathi imikhuleko nokuthula kukaNkulunkulu makube phezu kwakhe.

Ukuhunyushwa kwephupho ngeNtaba Emhlophe

• Lapho umboni ephupha intaba emhlophe. Ikhombisa ingozi kubantwana bakhe, nakumboni ohlakaniphileR; Ngoba kuwuphawu oluvela kuNkulunkulu (s.w.t.) ukuvikela lezi zingane, nokuxwayisa abazali kubantwana babo ukuze bangehlelwa yingozi.
• Ngezinye izikhathi intaba emhlophe ephusheni isho injabulo elindelekile yomboni, nokuzola nokuthula okuzozizwa maduzane.
• INtaba Emhlophe isho impumelelo nobuhle, isho ukuqina, amandla nokuqina, isho izikhundla eziphakeme eziphakeme, isho ukuhamba nokuhamba emhlabeni, futhi isho into encomekayo njengeHajj noma Umrah.
• Futhi, ukuwa kweNtaba Emhlophe kungase kusho ukufa, kanti emhlophe isho indwangu, njengoba kuwuphawu lwezimo ezinhle nokuhamba endleleni yokulunga.

Ukuhunyushwa kwephupho mayelana nokukhuphuka intaba

• Ukubuka umboni ekhuphuka intaba, kuwubufakazi bentuthuko entsha nezinguquko ezenzekayo ekuphileni kwakhe, kungaba uhambo, noma umshado, ubuhlobo obusha bezothando, noma impumelelo eqhubekayo ekuphileni nokufinyelela izikhundla eziphakeme ayeziphupha kakhulu kukho konke ukuphila kwakhe.
• Ukwehla entabeni kusho ukunqotshwa, ukululazeka, ubuthakathaka, mhlawumbe ukuhlukana nokulahlwa, futhi ngezinye izikhathi ukufa, ukwehluleka, ukuphuka nokuphihlika.

Ukuhunyushwa kwephupho mayelana nokukhuphuka intaba yesihlabathi

• Izifiso nezinhloso umuntu angazange azifinyelele kalula: lokhu kuyinkomba yalowo mbono, ngakho-ke isoka elikhuphuka intaba yesihlabathi ebuthongweni balo, lokhu kubonisa ukuthi akazange aphile emhlabeni ukuze adle futhi aphuze kuphela, kodwa ufisa izinto eziningi, azi ukuthi zonke izifiso zakhe bezingelula kuye, kodwa uzozifaka engozini.Ukuze aphumelele, mhlawumbe umnyombo walesi sifiso ukushada nentombazane ethanda inhliziyo yakhe, azi ukuthi kukhona. kunezithiyo eziningi phambi kwakhe ezizogcina ibanga phakathi kwazo, kodwa akazange aphele amandla.
• Uma umphuphi ebona ukuthi leyontaba yenziwe ngesihlabathi esimhlophe, lezi yizinhlamvu zesiliva azozihola, futhi uma umbala wesihlabathi ephusheni ubomvu, igolide leli azolithola. ukuze azisindise ekusweleni nasezikweletini.

Iyini incazelo yephupho mayelana nokukhuphuka intaba ngemoto ephusheni?

• Uma umboni ebona ukuthi ugibela intaba ngemoto, lokhu kuwubufakazi bokunqoba ubunzima nezinkinga, kungakhathaliseki ukuthi zinamandla kangakanani.Lombono wenza umbonisi azethembe kakhulu emandleni okubekezela nokubekezela kwakhe, futhi umenza ahluke. emsebenzini wakhe, izifundo kanye nezinye izimo zokuphila.

Ebona ehla entabeni ngephupho

• Mayelana nencazelo yokubona intaba ephusheni wehla kuyo ephusheni lomuntu kusho ukulahlekelwa yimali yakhe, futhi kowesifazane noma ukwehluleka noma ukwehlukana, futhi entombazaneni eyodwa kunezingqinamba adlula kuzo futhi. mhlawumbe ehlukana nesithandwa sakhe.
• Ukuchazwa kokubona intaba ephusheni kumfana ongashadile ukulahlekelwa yithuba lomsebenzi, okungukuthi ukulahlekelwa indlela yokuziphilisa, futhi kowesifazane okhulelwe kusho ukulahlekelwa ingane yakhe, futhi wonke umuntu kufanele aqaphele lokhu kulahlekelwa okunzima, futhi uNkulunkulu uPhezukonke futhi Uyazi.

Ukubona intaba ephusheni kwabesifazane abangashadile

Intaba ephusheni lowesifazane ongashadile iphakathi kwezimpawu ezihlanganisa izici eziningi zempilo yakhe.Kungenzeka ukuthi umbono uqondene ngqo nezifundo zakhe, noma isifiso sakhe esikhulu ngomsebenzi.Kungenzeka futhi ukuthi umbono uveze ubudlelwane bakhe naye. Izihlobo noma ozakwethu. Yonke le mininingwane emihle sizoyidalula ngezimbazo ezilandelayo:

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

• Ukukhululeka nobunzima bokukhuphuka intaba ngephupho elilodwa Ingolunye lwezimpawu eziqinile emaphusheni, futhi inezincazelo ezimbili. Inkomba yokuqala: Uma owesifazane ongashadile ebona intaba ephambi kwakhe ephusheni, futhi ekhuphuka, efisa ukufika esiqongweni sayo, futhi lapho ekhuphuka athole umgwaqo oyitiyela osetshenziswayo ukuze umuntu aphephe ekuweni ngokuzumayo intaba noma ukuchayeka ekulimaleni noma yikuphi ukulimala, khona-ke leli phupho lisho ukuthi lapho ecabanga ngomshado, ukhetha kuphela umuntu ozovuma Inhliziyo yakhe nengqondo yakhe iphezu kwakhe, ngomqondo ocacile, uzobe evela kubantu abanengqondo. ababusa imizwa yabo nengqondo yabo ndawonye ekukhetheni umlingani wabo wempilo ngakho-ke izomfaneleka kuzo zonke izici, Inkomba yesibili: Uma ephusheni lakhe efuna ukukhuphuka intaba, kodwa ethola ukuthi uhambo lokuyikhuphuka luyingozi, futhi kungase kube nokuwa kwayo ngokuzumayo noma ukuwa kwamatshe kuyo, futhi lokhu kungamfaka engozini noma amanxeba ajulile, kodwa wagibela wazizwa ephusheni lakhe ukuthi uhlushwa ubunzima bobunzima bokukhuphuka, bese kuvela lapha Izinkomba zalo mbono ukuthi umshado wakhe uzoba nzima futhi ungenzeki kwaze kwadlula izithiyo ezinkulu. kungase kwenzeke phakathi kwemindeni yomibili, noma izoxabana nesoka layo, futhi umsebenzi womshado ungase ume okwesikhashana.
• Ukubona ukuqhuma kwentaba-mlilo entabeni: Leli phupho ephusheni lowesifazane oyedwa liphethe izimpawu ezintathu eziyingozi. Uphawu lokuqala ukubona i-volcano, Uphawu lwesibili ukubona umlilo ophuma entaba-mlilo, Uphawu lwesithathu: Amandla okuqhuma okubangelwa ukuqhuma kwentaba-mlilo evela entabeni.Uma sifuna ukuchaza uphawu ngalunye ngokwehlukana, sizothola ukuthi intaba-mlilo ingenye yezimpawu ezimbi kakhulu ephusheni labesifazane abangashadile futhi ikhombisa izincazelo ezintathu; Inkomba yokuqala Futhi kungukuthi ungumuntu onobugovu ofuna ukuba ngcono kunabo bonke abamzungezile kukho konke, futhi uma ebona umuntu ongcono kunaye, imililo yomona iqala ukuvutha ngaphakathi kwakhe, ngakho-ke uphawu lwentaba-mlilo ephusheni. weza njengokubonakaliswa kwalokho okwenzeka enhliziyweni nasemqondweni wakhe wenzondo nothando lokubusa phezu kwabanye. Inkomba yesibili: Njengomphumela womzwelo womhawu, umphuphi uzokwenza ukuziphatha okungalungile okusekelwe ekulimazeni abanye. Inkomba yesithathu: Ukuphuma kwenqwaba yentuthu evela entaba-mlilo kusho imizwa ecindezelwe umphuphi ayifihlayo futhi akakwazanga ukuyidalula kunoma ubani, futhi uma sifuna ukuhumusha uphawu lomlilo, kuzosho ukuthi uzoshada, ikakhulukazi uma umlilo waphuma entaba-mlilo futhi wabangela ukusha kwengxenye yomzimba wakhe.Ngokuqondene nophawu lokugcina, okuwukuqhuma okwenzeka ephusheni, kuzochazwa Izinhlamvu ezine ezimbi futhi ungalokothi uthembise; Ikhodi yokuqala: Ngenxa yokuxubana kwakhe namanye amantombazane amabi, uzovuna umonakalo omkhulu nokulahlekelwa kulobu buhlobo, njengoba angase amlimaze noma ahlele amaqhinga ngokumelene naye. Ikhodi yesibili: Amahemuhemu abuhlungu azokhulunywa ngaye, azi ukuthi lawa mazwi ayichilo azoba nomthelela obuhlungu emqondweni wakhe nasebudlelwaneni bakhe nomndeni wakhe nazo zonke izihlobo zakhe. Uphawu lwesithathu: Ukhombisa izingxabano nokuhamba kwenduduzo empilweni yakhe isikhathi esingaziwa, okusho ukuthi uzozithola esenkingeni enkulu yezinkinga nabantu, futhi lezi zingxabano zizomenza abe sesimweni sokushuba, Uphawu lwesine: Lo mbono uxwayisa owesifazane ongashadile ngesidingo sokubheka indlela yakhe yokuphila, njengendlela akhuluma ngayo nabantu angabazi, izingubo zakhe azigqoka ngaphandle kwekhaya, nokuziphatha kwakhe ngokuvamile ngoba intombazane kufanele ilawule ukuziphatha kwayo nanoma iyiphi enye indlela. ongamazi ukuze kungashiwo ukuthi uyadelela futhi akanandaba nokubaluleka kwemikhuba, amasiko nemikhuba.

Ukubona intaba eluhlaza ephusheni kwabesifazane abangashadile

• Kwashiwo ekuchazeni amaphupho ukuthi izintaba ezimbozwe izitshalo nezitshalo eziluhlaza zingcono ekuchazeni kunezintaba eziphuzi ezingenazo izihlahla noma izitshalo, futhi uma sibhekisela ekuchazeni intaba eluhlaza ephusheni lowesifazane oyedwa. , khona-ke kukhombisa okuhle azokuthola empilweni yakhe yezwe neyenkolo, noma ngomqondo ocacile, ungomunye wamantombazane enza okuhle Ukuze aqinisekise ukwaneliseka koMusa, kanye nokujabulela izinsuku. yempilo yakhe ngaphakathi kwemingcele yemvelaphi, amasiko namasiko.
• Uma umphuphi esedlule iminyaka eminingi futhi elungele ukushada, futhi ebona lowo mbono, khona-ke izazi zezomthetho zaqinisekisa ukuthi umyeni wakhe uzoba omunye wemibhangqwana ejabulela izinga elikhulu lenkolo, ngakho-ke vumela yonke intombazane ebone lokhu. iphupho liqiniswe idolo ngoba uzoba nesiqiniseko sokuthi uNkulunkulu wamenza kuphela ukuthi ashade nendoda ekwaziyo ukuthwala owesifazane endlini yakhe Kungakhathaliseki ukuthi kungokokuziphatha noma ukuthwala izinto ezibonakalayo, lokho uMprofethi othandekayo asiyala ukuba sikwenze, okungukuthi (ukuphatha kahle abesifazane. ) izosetshenziswa.
• Isifiso esikhulu sizotholwa yiwo wonke umuntu owaphupha ngentaba eluhlaza ephusheni lakhe, ngakho-ke vumela yonke intombazane ilungiselele ngemva kokubona leli phupho ukuthi izinsuku zizomlethela isimanga esikhulu ayesifuna kakhulu.

Ukuhunyushwa kwephupho mayelana nokukhuphuka intaba ngemoto kwabesifazane abangashadile

• Lo mbono ubonisa amathuba amaningi azovezwa kumphuphi.Uma ngaphambili wayenethemba lokuthi uNkulunkulu uzomenzela ithuba elifanelekile, wayezothola uchungechunge lwamathuba, kodwa okubaluleke kakhulu kunokunikeza amathuba yindlela yokukhetha ezifanele kakhulu kuzona.Ngakho-ke, ukuxoxa ngamathuba okufunda kuzo zonke izici zawo kuthathwa njengendlela eqinile.Kumele uhambe kukho ngaphambi kokukhetha.
• Uma owesifazane ongashadile ebona ukuthi uyena ophethe imoto hhayi omunye umuntu, azi ukuthi uyakwazi ukushayela kahle, umbono uyancomeka futhi usho ukuthi ufinyelela isimiso sokuzimela empilweni yakhe, kungakhathaliseki ukuthi ngokwezezimali noma. ngokwengqondo.
• Uma uphuphe ukuthi imoto obuhamba ngayo ephusheni imnyama futhi iyintsha, lokhu kuwuphawu olunezimpawu ezintathu; Isiginali yokuqala: Ungumuntu onamandla futhi uyasazi isifiso sakhe ekuphileni nezindlela ezizomenza afanelekele lokho, futhi ukugwema ngokuphelele ukuhlanganyela kunoma iyiphi indlela engase ibangele ukubhujiswa kwekusasa lakhe. Isiginali yesibili: Ngenxa yesifiso sakhe esikhulu kanye nempilo yakhe efundisiwe ngokucophelela, uzozuza impumelelo ebabazekayo engokoqobo nengokwesayensi. Isiginali yesithathu: Ukuthi isabelo sakhe emhlabeni sizoqukatha ukunethezeka nokuphila okucebile, futhi uma ezigcina, imali yakhe izokwanda, futhi nesimo sakhe nesimo sakhe emphakathini sizokhula.

Ukuhunyushwa kwephupho mayelana nokwehla entabeni kalula

• Lapho abahumushi bekhuluma ngaleli phuzu, bavumelana ngazwi linye ukuthi umuzwa womphuphi kanye nesifiso sakhe sokwehla kuzoba yisona sihloko ekuchazeni umbono, okusho ukuthi uma ejabule futhi efuna ukwehla aze aqinisekiswe, nangempela wavuma. wakwazi ukwehla ngaphandle kokwesaba noma ukungqubuzana nanoma yisiphi isenzakalo esizumayo esivimbe uhambo lokwehla, izinkathazo ziyophuma enhliziyweni yakhe nempilo yakhe, futhi ngeke aphinde adabuke, kodwa izinsuku ezizayo zizofika neqembu lezindaba ezinhle. nezenzakalo ezijabulisayo.
• Lapho umphuphi ehla ngokushesha kunoma iyiphi indawo ephakeme, kungakhathaliseki ukuthi intaba, umbhoshongo ophakeme, noma isakhiwo eside sokuhlala, amandla akhe okufeza izifiso zakhe anamandla.
• Uma owesifazane oshadile ehleka ephusheni ngenkathi ehla ezindaweni eziphakeme, lezi yizinkinga ezizomenza ayeke izinsuku ezimbalwa ukuze azixazulule, futhi ngemva kwalokho ukuphila kuzogeleza njengokugeleza kwamanzi emfuleni, kalula.
• U-Ibn Shaheen wabonisa ukuthi uma umphuphi ezibona ehla entabeni ngephupho, lokhu kuwuphawu lokuthi kukhona ayekufisa ekuphaphameni, futhi ngeshwa lolodaba lwalungabhalelwanga yena, futhi kusukela lapha sizoqinisekisa ukuthi yonke le minyaka ayenayo. wayehlela ukuze afinyelele umgomo wakhe kwakuyisikhathi esifanele.Lalahleka futhi alizange livune lutho kulo, lazi ukuthi kufanele lehle esiqongweni sentaba ngobunzima obukhulu ekuboneni ukuze lokho kuchazwa kufezeke.
• Abanye abahumushi bakuqinisekisile ukuthi ukwehla entabeni kungelinye lamaphupho asabalele futhi linezincazelo ezintathu ezahlukene ngokobulili bomphuphi. Incazelo yokuqala: Uma owesifazane ongashadile ekubona, kuzohunyushwa ngezindlela ezimbili. Indlela yokuqala: ukuthi omunye wabazali bakhe uzolahleka maduze, Indlela yesibili: Ukuthi wayezinikele ngokwenkolo, kodwa uzohlehla kulokhu kuzibophezela futhi aphendukele ekuhlobeni nasekuziphatheni okubi ezingutsheni nasekuziphatheni kwakhe. Incazelo yesibili: Uma owesifazane oshadile embona, umyeni angase athathe uhambo ayosebenza kwelinye izwe. Incazelo yesithathu: Uma okhulelwe ebona ukuthi uyehla entabeni, khona-ke lena yinsikazi ezobeletha maduze.
• Ngokuqondene no-Al-Nabulsi, wabona ukuthi lo mbono unezincazelo ezahlukene, futhi kufanele wethulwe. Incazelo yokuqala: Ukuthi ukwehla kubonisa ukulahlwa kanye nemvume ephusheni, njengoba umphuphi enezinto ezibalulekile ekuvukeni ukuphila, kodwa uzoshiya, ngaphezu kwalokho akazange azame ukubambelela kukho, ngakho-ke kungase kube into ephathekayo njengokuthi enye yezinto zakhe, Incazelo yesibili: Uma umphuphi ebona ukuthi phakathi nohambo lokukhuphuka wayezizwa ekhathele kakhulu futhi efuna ukwehla ukuze aphumule, khona-ke lokhu kuyisibonakaliso sokuthi uzoqeda ukwenza okuthile okubalulekile empilweni yakhe, mhlawumbe ungumnikazi wamaphrojekthi amakhulu okuhweba futhi uhlela ukuhlela. impumelelo yabo iminyaka, futhi isikhathi sesifikile sokuphothulwa kwesiteji sokuhlela kanye nokuqala kwesigaba senzuzo nokuqoqwa kwenzuzo.
• Uma umphuphi ehla entabeni futhi ezibona ukuthi akakwazanga ukuqedela indlela yokwehla futhi kukhona okumenza ame ngaphambi kokuphela kwentaba futhi afinyelele phansi, kusho ukufa okuseduze.

Kubhidlika intaba ngephupho

• Uma intaba iwa ephusheni, lokhu kusho ukuthi umphuphi uhlala ngaphandle kwesibonelo, okungukuthi, akaboni empilweni yakhe umuntu ogcwele izinzuzo okufanele azilandele, ngakho-ke mhlawumbe ungowomndeni omubi omalungu awo angenazo izimfanelo ezitusekayo. .
• Futhi uma umboni ephupha ukuthi intaba isuka endaweni yayo, khona-ke lokhu kuwuphawu lokuthi wayezidwebela indlela ekuphileni kwakhe futhi wayefuna ukuyifinyelela, kodwa isiphetho sasizongenela futhi simdwebe ngendlela ehluke ngokuphelele.
• Ukubuka intaba indiza ephusheni kuwuphawu lokuthi idolobha likamboni noma idolobhana ahlala kulo ligcwele abantu ababuthaka enkolweni yabo, futhi ababeka izithakazelo zabo kunoma yini ngaphandle kwenkolo nokholo.
• Uma umboni ephupha intaba inyakaza ephusheni isizoqhekeka kusho ukuthi lokhu kuwuphawu lwezimo eziningi ezishaqisayo azomthwalela zona ngezinsuku ezizayo mhlawumbe uzothuswa wumuntu abecabanga ukuthi umngani wakhe futhi umsekeli ngezikhathi zobunzima, kodwa kuzomcacela ukuthi uyena umuntu omzonda kakhulu futhi ofisa ukubhujiswa futhi alimale kakhulu, okungukuthi, Umphuphi uzoshayisana maduze nabantu ababezifihle ubuso empilweni yakhe, futhi sekuyisikhathi sokukhumula imaski ukuze imiphefumulo izosheshe ikhombise ubunjalo bayo bangempela.
• Uma kwenzeka ukuzamazama komhlaba ephusheni lomboni futhi ebona intaba inyakaza isuka endaweni yayo ngokuzamazama komhlaba okufika emhlabathini, khona-ke umbono uyochazwa ngezibonakaliso ezimbili; Isiginali yokuqala: Uma indoda eshadile iphupha ngalowo mbono, iyohlukaniswa nomlingani wayo wokuphila ngesehlukaniso. Isiginali yesibili: Ukuthi umphuphi uyokwenza isono esikhulu, futhi abahumushi basho mayelana naleli phupho ukuthi umboni uzokwenza isono esikhulu futhi uzophula yonke imithetho nezimfundiso zenkolo.
• Uma intaba izamazama noma kubonakala ephusheni ukuthi ingxenye yayo yaqala ukuwa, khona-ke lokhu kuwuphawu lokulwa okukhulu nomboni, futhi kuyoba enye yezingxabano ezinzima kakhulu azongena kuzo, ukuze lizanyakaziswa ngenxa yalo ngesikhathi siphapheme.
• Uma umhlaba uqhekezeka ephusheni lomphuphi, intaba iwe phakathi kwawo, kungathi uwugwinyile, leli iphupho elingachazwanga ngesibonakaliso esisodwa, kepha linezibonakaliso ezintathu; uphawu lokuqala: Ukuthi izwe lamaphupho linesazi esikhulu esizohamba ngokushesha emseni kaNkulunkulu. Uphawu lwesibili: Mhlawumbe ubaba womphuphi uzofa esikhathini esiseduze, Uphawu lwesithathu: Ukuthi inhloko yezwe izokufa uNkulunkulu.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.