Ukuhunyushwa kokubona indoda endala ephusheni ngu-Al-Nabulsi no-Ibn Sirin

Ukubona ikhehla ephusheni kungenye yemibono evamile abantu abaningi abayibona emaphusheni abo, nokubona ikhehla liphethe izinkomba nezincazelo eziningi ezahlukene, ezinye zazo zilungile kanti ezinye zimbi, njengoba lo mbono uhluka ngokwemibono. isimo sexhegu nokuthi umboni yindoda, noma insizwa, intombi eshadile, noma intombazane engashadile.

Ikhehla ephusheni

• Uma indoda ibona ephusheni layo ukuthi idla nomuntu osekhulile, khona-ke lokhu kuwuphawu lokuthi uzothola imali komunye wabantu abasondelene naye, futhi lapho ukudla kuhlanzekile futhi kuqukethe izinto ezithandwa umphuphi. , imali eningi azoyithola lapho ephaphama, kodwa uma ukudla kunuka kabi noma kugcwele izinambuzane noma Izikelemu, incazelo izoba negative futhi akukho okuhle kukho.
• Uma umphuphi ebona ephusheni lakhe indoda endala futhi engowenkolo yobuKristu, khona-ke lokhu kuyisibonakaliso somphikisi obuthakathaka empilweni yomboni, kodwa wayengeyona ingozi ngokwanele ukuba amxwaye kakhulu futhi esaba ukubhekana naye. yena.
• Uma indoda endala engakholwayo ibonakala ephusheni lomphuphi, khona-ke lokhu kuyisibonakaliso sokuthi isitha esidala sizobuyela empilweni yomphuphi futhi, ngakho-ke umbono uxwayisa umboni ngesidingo sokuwulungiselela.
• Elinye lamaphupho amabi kakhulu ukubona ikhehla lenkolo yamaJuda, ngoba osomthetho bathi lolu phawu luveza umuntu ozonda umphuphi, futhi izinga lenzondo lifinyelela lapho licabanga ukumbulala bese liqeda. yena ngenjongo yokuziphindiselela.
• Ukubonakala kwekhehla elingokwenkolo ephusheni lomphuphi kuwuphawu lokulalela okukhulu komboni kuNkulunkulu, futhi kuzophumela ekutholeni ukudla okukhulu azokuthola maduzane.
• Uma indoda endala yayinamandla embonweni futhi impilo yayo inamandla, khona-ke lokhu kuwuphawu lokuthi umphuphi uzophila impilo enhle kukho konke ukuphila kwakhe.
• ukulwa ne Ikhehla ephusheni Kusho ukunqamula ukuxhumana kwalowo ophuphayo nomndeni wakhe noma abangani abaseduze, azi ukuthi lokhu kuhlukaniswa kuzoba ngenxa yokwanda kwezingxabano nokungaboni ngaso linye phakathi kwabo.   

Ukuhunyushwa kwephupho mayelana nokuguqula ikhehla libe yinsizwa

Lombono awunikezwa abahumushi abanezincazelo ezingezinhle abahumushi bathi ukhombisa ukwanda kwempilo yalowo ophuphayo noma ngabe lisaphila leli khehla.Umbono uyohunyushwa ngokuthi unamandla amakhulu enyama kanye nokuguga kwakhe. ayithinti kabi impilo yakhe, ngakho-ke umbono uyoba oncomekayo kuzo zombili izici, kungakhathaliseki ukuthi kumphuphi noma kuleyondoda endala.

Isalukazi ephusheni

• Akungabazeki ukuthi umuntu udlula ezigabeni eziningana zokuthuthuka, eqala ngembeleko futhi ephetha ngesigaba seminyaka ephansi kakhulu, izazi zokusebenza kwengqondo ezibiza ngokuthi isiteji sokuguga. Indawo yaseGibhithe Sikhanyisa incazelo yazo zonke izimpawu ezibonwa umphuphi ebuthongweni futhi udidekile mayelana nencazelo yazo, futhi phakathi kwalezi zimpawu kukhona umbono wesalukazi ephusheni. Ngemigqa ezayo, sizokukhombisa ezimbalwa Izincazelo ezashiwo u-Ibn Sirin no-Al-Nabulsi ngalolo phawu, ezimi kanje:

okokuqala: Lapho umphuphi ebona isalukazi ephusheni lakhe sihlobe ngokugcwele, okungukuthi, sasigqoke izingubo ezihlanzekile futhi sinephunga elimnandi, futhi akukho monakalo ekugqoke imihlobiso emihle, zonke lezi zimpawu zimemezela izinzuzo futhi ukuthola lokho akufunayo emhlabeni, futhi incazelo yangaphambilini ijwayelekile kakhulu ngakho-ke sizobeka incazelo enemininingwane ngakho Ngokulandelayo:

Izinzuzo zomugqa ophansi okomfundi wesikole kuvalelwe impumelelo yakhe esikoleni sakhe noma ekolishi futhi amdlulisele esigabeni esilandelayo.

Ngokuqondene ne ibachelor Mhlawumbe ukubona isalukazi esigqoke kahle ephusheni kusho lokho Impilo yakhe emile izoqhubeka UNkulunkulu ethanda, zonke izithiyo ezazimelela umgoqo oqinile phakathi kwakhe nempumelelo kanye nokunqoba zizosuswa maduzane, futhi izinto ayefuna ukuzithola maduze zizomlethela izindaba ezinhle zokuthi unesabelo kuzo.Ngokuphila kwakhe, uyothola maduze nje, futhi uzothola inhlanhla enkulu emhlabeni.

ongashadile Lowo ophupha isalukazi esihle ephusheni uyoba nakho konke ayefisa ukukufeza ekuphileni kokuvuka, futhi njengoba isifiso samantombazane sivame ukuhlukaniswa sibe izingxenye ezintathu; ingxenye yokuQala Kusuke kuhlobene nezifiso zomzwelo noma zomshado, kusho ukuthi iningi lesifiso sale ntombazane wukwakha umndeni nokuganwa yinsizwa ewugcinayo futhi ethola ukwesekwa nokuvikeleka kuyo, isalukazi ephusheni laso siyakuqinisekisa ukuthi maduze nje uzokuthola abekufisa. Ingxenye yesibili Mayelana nezifiso zamantombazane, ikhuluma ngesifiso sokuvelela emsebenzini kanye nezifiso zayo ezinkulu zokuthola isikhundla esiphakeme, futhi leli phupho liqinisekisa ukuthi isifiso sakhe somsebenzi wakhe sizofezeka maduze, futhiingxenye yesithathu Kuyisifiso semfundo, njengoba kunamantombazane amaningi afisa ukufinyelela emazingeni aphezulu kakhulu esayensi namasiko.” Isalukazi esincokola singase sihumushe ukuthi lowo ophuphayo uzohlukaniswa nontanga yakhe ngokuthola amazinga aphezulu olwazi.

ushadile Obona isalukazi esihlobile ephusheni lakhe kusho ukuthi sizophumula empilweni yaso, futhi uNkulunkulu uzosimboza ngesembozo saKhe esikhulu, futhi iphupho libeka izincazelo ezincane ezine kulo, futhi yilezi ezilandelayo; Inkomba yokuqala: Uyamthanda umyeni wakhe, futhi uyobuyisela uthando lwakhe nokunaka kwakhe ngezinga elikhulu, futhi uzohlala naye isikhathi eside ngaphandle kwezinkinga noma izinkinga eziholela ekuhlukaneni. Inkomba yesibili: Uma lokho ayekufuna kuleli zwe kwakuwukuba uNkulunkulu ajabulise amehlo akhe kubantwana bakhe futhi ahlale naye ngaphandle kokudabuka ngokushonelwa omunye wabo, khona-ke uNkulunkulu uyofeza izifiso zakhe ngaphezu kwalokho ziyoba yinzuzo. futhi kuzomenza aphakamise isimo sakhe nokuhlonishwa kwakhe kubantu ngoba umama uyisisekelo sokukhulisa ingane nokwakha ubuntu bakhe. Inkomba yesithathu: Uma umphuphi ekuqaleni kokuguga futhi enezingane zeminyaka yokushada, mhlawumbe indawo yembula isifiso sakhe sokushada nabo, futhi ngempela, lo mgomo uzoba yisisekelo sakhe esigabeni esilandelayo, futhi uzojabula babone besemizini yabo nabafazi babo. Inkomba yesine: Uma lokho akufunayo ekuphaphameni kuwukuthatha isabelo sakhe sokunethezeka nokuthula, khona-ke uNkulunkulu uzomnika abekufisa nokunye okwengeziwe, futhi isigaba esilandelayo empilweni yakhe siyobona isimo sokuzinza nenjabulo angakaze abe nayo ngaphambili. .

Owesifazane ohlukanisile Lowo ophupha isalukazi esijabule ephusheni maduze uzophila esimweni sokuphepha, ukufeza imigomo nokunqoba. umfelokazi UNkulunkulu uyofaka ukubekezela nokubekezela enhliziyweni yakhe, futhi uyomnika okuningi kokuhle Kwakhe.Uma efuna ukuphinde ashade aze athole indoda ezomeseka ezimeni ezinzima, uNkulunkulu uzomthumelela indoda efanelekile eyomsiza ukubhekana nesimo. izingcindezi zokuphila.

Okwesibili: Isalukazi esinobuso obubi, uma umphuphi embona embonweni wakhe, kuyoba yisixwayiso kuye ngokuthi inani lakhe nesimo sakhe sizonyamalala.

Okwesithathu: Ukumboza nobunqunu ephusheni kuyizimpawu ezibalulekile, futhi lapho isalukazi simbozwa ngokwengeziwe, kulapho iphupho ligcwala khona amabika, kepha uma livela ephusheni linqunu, lobu bunqunu buwuphawu lwehlazo lapho umphuphi uzowa futhi ngenxa yakho uyophila izinsuku ezigcwele ukudabuka nobuhlungu, futhi angase angene esimweni sokucindezeleka uma ehluleka ukulawula lo muzwa Onyanyekayo.

okwesine: Iveyili, iveli, kanye ne-niqab phakathi kwezimpawu ezincazelo yazo ehlukile ephusheni, uma isalukazi sibonakala sigqoke i-niqab ephusheni, lokhu kuwuphawu lokuziphatha okuzokwenziwa umboni, futhi uyophila impilo kuyilapho ezungezwe ukuzisola kanye nomuzwa wokuzisola.

Okwesihlanu: Uma umphuphi eqiniseka ukuthi isalukazi asibona ephusheni lakhe singumSulumane, khona-ke lokhu kuwumbono oncomekayo, ikakhulukazi uma embona endlini yakhe. , amashwa, nokuphela kwezibusiso.Ngemali enqatshelwe.

VI: Uma umphuphi eyindoda engalaleli empeleni futhi ebona ephusheni lakhe isalukazi ayengasazi, khona-ke iphupho libonisa ukuyeka kwakhe izenzo zakhe ezenqatshelwe nokuphenduka kwakhe kuNkulunkulu ngokushesha, futhi uma umphuphi ethola isalukazi esifubeni sakhe. ukuphupha ephethe isikhali esandleni, khona-ke lesi yisigameko esincomekayo futhi ayikho ingozi yokusibona, wathi Ibn Sirin kusho ukuthi kuhunyushwa ngemali ebusisiwe kanye ne-halal, futhi ophuphayo uzozwa injabulo enkulu ngenxa yalokho.

Okwesikhombisa: Uma isalukazi sibonakala ephusheni lomphuphi ngesikhathi sifuna amanzi ngenxa yokoma, khona-ke lolu phawu lwembula ubunzima nezifo lapho lowo ophuphayo ephila khona.

VIII: Uma indoda ibona owesifazane osekhulile ephusheni futhi ezama ukusebenzisa imvelo yakhe naye, kodwa wenqaba, khona-ke lokhu kwenqaba embonweni kufanekisela izithiyo azozithola endleleni yakhe, kodwa uma efuna ukulala naye futhi wavuma lokho, khona-ke iphupho liwuphawu lokulula izindaba zakhe nokufeza izinhloso zakhe.

okwesishiyagalolunye: Phakathi kwezincazelo ezingezinhle zokubona ikhehla ephusheni ukuthi lisho umhlaba owugwadule okungaphumi zithelo kuwo, futhi uma umlimi ebona lo mbono, bekungeke kuthembise nhlobo futhi kubonisa ukuthi uzolahlekelwa futhi angase angene. esimweni sosizi olukhulu ngoba umthombo wakhe wokuziphilisa uzobe unesici.

Ukuhunyushwa kwephupho lekhehla omubi

• Uma izici zesalukazi zazimbi futhi zesabeka, khona-ke lokhu kuwuphawu lwezinxushunxushu ezesabekayo empilweni yomphuphi, ngakho-ke isicebi sizothola ukuthi izimo zakhe zezimali ziyancipha ngokwesabekayo, futhi uma umphuphi ejabule futhi akazange akhononde nganoma yiziphi izifo noma izimo zokuphila ezibuhlungu, khona-ke uzothola ukuthi injabulo yakhe izophenduka usizi, futhi lesi sibonakaliso sizoba jikelele kubo bonke abaPhuphayo, kodwa sizohluka ngokuya ngesimo sakhe senhlalo kanye nezimo zezezimali nempilo.
• U-Al-Nabulsi uphinde waqinisekisa ukuthi ububi bekhehla embonweni buwuphawu lobubi besimo izwe lonke eliphila ngaphansi kwaso, kungaba yimpi echitha igazi noma ezingxabanweni, lapho abantu abaningi bezowa khona.

Ebona isalukazi ephusheni kweyodwa

• Akuthandeki ukubona isalukazi esikhombisa izimpawu zokuba buthakathaka nokugula kakhulu, singena endlini eyodwa sihlale kuyo, ngoba iphupho liyochazwa ngokuza kwesifo kubazali baso nodadewabo.
• Uma leso salukazi sasingowesifazane oshonile futhi sinika owesifazane ongashadile izingubo ezinhle nokudla okumnandi, khona-ke iphupho linenzuzo enkulu kulowo ophuphayo, kodwa uma efika kowesifazane ongashadile ephusheni lakhe futhi wamcela ukuba adle noma agqoke ngoba unqunu futhi akazizwa ekhululekile, bese iphupho ligqamisa isidingo salo wesifazane sokuncenga kanye nezipho ngomphefumulo wakhe ngenhloso yokukhulula usizi lwakhe futhi athethelele izono zakhe kuze kube uNkulunkulu esusa isijeziso sakhe kuye.
• Uma owesifazane ongashadile ephupha isalukazi esishonile futhi esho okuthile kuye futhi efuna ukukusebenzisa, khona-ke le hadith eyakhishwa umufi eya kumphuphi ayidingi ukuxoxwa futhi kufanele isetshenziswe njengoba kwenzeka uma kwenzeka. kwakungamagama akhayo nasebenzisekayo, okusho ukuthi uma isalukazi sicela umphuphi ukuthi apheke uhlobo oluthile lokudla futhi ondle abampofu ngakho njengomnikelo womphefumulo wakhe, noma unikeza umuntu inani lemali. Lesi sicelo kufanele sifezwe ngokushesha. ngesikhathi evukile.

Ukuhunyushwa kombono Ikhehla ephusheni labesifazane abangashadile ngoNabulsi

• U-Imam Al-Nabulsi uthi ukubona ikhehla ephusheni lentombazane eyodwa kuwubufakazi bokwenzeka kwezinguquko eziningi ezinhle empilweni yowesifazane ongashadile, futhi kubonisa ukuthuthukiswa okukhulu kwezimo, ikakhulukazi uma ebukeka emuhle.
• Kodwa uma owesifazane ongashadile ebona ukuthi usekhulile, khona-ke lokhu kubonisa ukuhlakanipha, ukuqaphela kanye nokuhlangenwe nakho ekuphileni, kodwa uma ebona ukuthi izinwele zakhe ziphendukile zaba mhlophe, khona-ke lokhu kuwubufakazi bokuhlupheka okuningi okuvela ezingcindezini zokuphila.

Ukubona ikhehla ephusheni labesifazane abangashadile

• Kunemibono eminingana lapho isoka libona khona ikhehla, futhi imi kanje:

Ukubona umshado wakhe nendoda endala: Osomthetho bakugcizelele ukuthi uma intombi ishada nekhehla ephusheni layo, lokhu kuwuphawu lokuthi ezinsukwini ezizayo kuzofika insizwa kuyo ifuna ukushada nayo, kodwa iyobe igcwele iziphambeko, bese isiba engamfanele neze.Walucabanga loludaba ngokuhlakanipha nangokukhula, wazithola esemala ngokuthanda kwakhe, angaphatheki kabi ngaye, ngoba uzobona ukuthi ungumuntu olimazayo, futhi kungcono ukuba aqhele kuye futhi alinde enye insizwa efanelekayo ezomjabulisa futhi ihlale nayo ngokuthula.

Ukubona ethola amazwi abuhlungu endoda endala: Uphawu lokukhuza ngaphakathi futhi ngokwalo lungenye yezimpawu ezihlambalazayo. Uma intombi iphupha ikhehla likhuluma amazwi ahlabayo kuye kuze kube yilapho lidabukile kakhulu, khona-ke lolu phawu luyoba necala futhi lusho ukuthi luzohlala endaweni engalungile. kanye nomoya obuhlungu obangelwa ubudlelwano bothando obungaphumeleli.

Iphupho ngentombi ehlezi nendoda endala ephusheni: Uma umphuphi ebona ukuthi uhlezi eduze kwendoda endala, futhi bashintshana ingxoxo enhle egcwele amazwi akhuthazayo, khona-ke lokhu kuwuphawu lomsebenzi omusha ozongena kuwo futhi uzothola inzuzo enkulu kuwo, kanye isimo esiphezulu senhlalo nokusebenza futhi.

Umbono wokuthatha ukungashadi endodeni endala uyisipho esihle: Lo mbono ubikezela izinjabulo eziningi ezizofika kuye kanye nempumelelo enkulu azojabula ngayo, uNkulunkulu ethanda.

Ukuhunyushwa kokubona indoda endala ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi ukubona ikhehla ephusheni lomphuphi kusho ukushintsha izimo.Uma ehlushwa ubumpofu, lokhu kubonisa imali eningi, futhi uma ephethwe ukugula, lo mbono umphathele izindaba ezinhle zokululama kulesi sifo. .
• Ukubona isalukazi esesiphenduke intombi enhle kuwumbono okulethela okuningi okuhle, kodwa emva kwesikhathi esithile.
• Ukubona ikhehla ephusheni lensizwa kubonisa ukuthi kunezinkinga eziningi nezinkinga ezinzima ezivezwa kuzo empilweni yakhe.  

 Ukuze ufinyelele incazelo enembe kakhulu yephupho lakho, sesha iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho, ehlanganisa izinkulungwane zezincazelo zezazi zezomthetho ezinkulu zokuhumusha.

Incazelo Ukubona ikhehla ephusheni owesifazane oshadile Ibn Shaheen

• Ukubona ikhehla ephusheni lowesifazane oshadile kuwubufakazi bokuhlakanipha empilweni kanye nekhono lowesifazane lokuthwala umthwalo wemfanelo.Lo mbono ubuye ubonise isimo esihle sezingane kanye nesibonakaliso kunkosikazi ukuthi ukhomba endleleni eqondile.
• Kodwa uma owesifazane engazali, khona-ke ukubona isalukazi ephusheni lakhe kuwumbono otusekayo futhi kubonisa ukuthi maduze uzokhulelwa, uNkulunkulu ethanda.

Ukubona ikhehla ephusheni owesifazane oshadile

• Kunezincazelo eziyisithupha zokubonakala kwesalukazi ephusheni lowesifazane oshadile, futhi zimi kanje:

okokuqala: Uma ebona embonweni wakhe ikhehla elingaziwa, kodwa lilihle futhi lijabule, khona-ke ukudla kuzofika kuye maduze, futhi uNkulunkulu uzomnika imali, izingane, umyeni oqotho, uthando lwabantu, nezinye izibusiso eziningi njengempilo kanye nenjabulo. ukuba nokuthula.

Okwesibili: Uma ikhehla lifa ephusheni lalo, lokhu kuwuphawu lokuthi ungumfazi nomama ohlulekile, njengoba engakwazi ukuphatha ikhaya lakhe nokwanelisa izidingo zabantwana bakhe nomyeni wakhe, njengoba nje engakwazi ukuthwala yonke imithwalo nemithwalo yemfanelo. wendlu engapheli, ngaphezu kokuguquguquka ekuthatheni izinqumo eziphathelene nezingane nomyeni wakhe, futhi zonke Lezi zici ezimbi zinikeza inkomba eqinile yokuthi uyohlukaniswa nomyeni wakhe nezingane zakhe zizobhujiswa ngoba akafaneleki. wesiqu sikamama.

Okwesithathu: Uma owesifazane oshadile elwa ephusheni lakhe nendoda endala, khona-ke lapha iphupho lihunyushwa ngokuthi kukhona inhlekelele ezomehlela maduze futhi kuyoba nzima kangangokuthi uzohluleka ukuyiqeda ngokushesha, kodwa konke kuzoba lula inqobo nje uma umuntu ekholelwa emandleni kaNkulunkulu.

okwesine: Uma ubona ikhehla likhala lichiphiza izinyembezi ephusheni kusho ukuthi umbono uyancomeka usho ukukhululeka okuyofika emva kobunzima obathatha isikhathi eside.Futhi iphupho lembula isibusiso esikhulu uNkulunkulu azosibeka phezu kwabo. umyeni womphuphi, okuyimpilo ende nesivikelo. Uma umphuphi ekhononda ngesimo esinzima nesingenathemba sezinto ezibonakalayo, khona-ke uNkulunkulu uzomnika impumuzo. futhi akhokhe izikweletu.

Okwesihlanu: Uma owesifazane oshadile ebona isalukazi ephusheni lakhe, khona-ke ukubaluleka kwalesi sigameko kuthinta izingane zakhe, ngakho-ke abahumushi bathi bayoba phakathi kwamakholwa athanda ubuhle futhi alwela emhlabeni ngenxa yokusabalalisa inkolo nokuqwashisa kwaphezulu, futhi hhayi ngenxa yencithakalo nokubhujiswa.

VI: Uma owesifazane oshadile ebona ephusheni lakhe owesifazane osekhulile kakhulu futhi udlulile ukuguga, khona-ke iphupho lihunyushwa ngomqondo womphuphi wokungabi namandla maduzane, ngaphezu kokusabalala kokukhathazeka nokucindezeleka ekhaya lakhe.

Bese kuba namathiphu amabili engingathanda ukukunikeza wona

• Uma owesifazane oshadile ekhulelwe ephapheme futhi ebona embonweni wakhe ikhehla elinobuso obubi, khona-ke lesi yisixwayiso sokuthi uzobe ekhathele kakhulu ngesikhathi sokubeletha umntwana wakhe, futhi ukuze agweme leyo ndaba enzima. okungase kumchaye ekufeni, makube njalo, kufanele alandele lawa macebiso abalulekile:

Ithiphu yokuqala: Eminye yemikhuba emibi engenza owesifazane okhulelwe akhathale ngesikhathi ekhulelwe futhi ebeletha ukudebeselela ukudla okunempilo okudingeka kuyena.Siye sithole abakhulelwe bephendukela ekudleni okungenamsebenzi futhi beshaya indiva iseluleko sikadokotela sokuthi badle ukudla. acebile ngamavithamini, amaprotheni, njll kuze kube yilapho umntwana ekhula kahle.Sui, futhi le nto yehlisa iphesenti lokusansimbi egazini lakhe, ngakho-ke, uma ehlushwa ukopha okukhulu ngesikhathi sokubeletha, ngeshwa uzofa.

Ithiphu lesibili: Gwema noma yimiphi imizwelo ejulile noma ukucindezeleka ngoba lokhu kuziphatha kwandisa amathuba okungezwani endaweni yombungu esibelethweni sakhe, ngakho kufanele ahlale ezolile futhi kuyafiseleka ukuthi wonke umndeni wakhe umsize kule ndaba, ikakhulukazi ezinyangeni zokugcina zokukhulelwa. ukuze alungiselele ngokwengqondo ukubeletha.

 Imithombo:-

1- Incwadi Yenkulumo Ekhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar Al-Maarifa, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abdul Ghani Al-Nabulsi, uphenyo lukaBasil Braidi, Uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008. 3- Incwadi Yezimpawu Ezweni lemisho, imam ecacile uGhars al-Din Khalil bin Shaheen al-Dhahiri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar al-Kutub al -Ilmiyyah, Beirut 1993. 4- Incwadi ethi Perfuming Al-Anam in the Expression of Dreams, uSheikh Abd al-Ghani al-Nabulsi.