Wake waba namaphupho angajwayelekile akwenza ube nelukuluku futhi udideke? Wake waphupha ngososayensi futhi wazibuza ukuthi leli phupho lingasho ukuthini? Uma kunjalo, le bhulogi ingeyakho! Sizohlola ezinye zezincazelo ezingenzeka ngemuva kwephupho lososayensi nokuthi ungalichaza kanjani iphupho lakho ngendlela ewusizo.
Ukubona ososayensi ephusheni
Ingabe uyaphupha ngososayensi? Uma kunjalo, kungase kube nesizathu. Amaphupho ososayensi angase abonise isifiso sakho sokuthola ulwazi olusha. Amaphupho ngezwe angase abonise ukuthi uyahlola futhi uzama ukuphila.
Ukubona izazi ephusheni ngu-Ibn Sirin
Enye yezinto ezimangalisayo ngamaphupho ukuthi asivumela ukuthi sibone abantu abadumile nabanethonya abavela kuzo zonke izigaba zokuphila. U-Ibn Sirin, umhumushi wamaphupho odume kakhulu emlandweni wamaSulumane, wabona ephusheni ezinye zezazi ezinkulu zesikhathi sakhe.
Phakathi kosolwazi nezazi emkhakheni wokuhumusha amaphupho, osolwazi basempumalanga balibona kalula igama lika-Imam Muhammad ibn Sayram (sengathi uNkulunkulu angaba nomusa kuye). Kodwa-ke, u-Ibn Sirin naye waziwa ngomsebenzi wakhe wokuhumusha amaphupho. Ikakhulukazi, wakha isimiso sokuhumusha amaphupho esisekelwe eqinisweni lokuthi kokubili amaphupho nemibono kuwukubonakaliswa kweqiniso.
Lokhu kusho ukuthi noma yini evela ephusheni noma embonweni iwumfanekiso wento eyenzekayo emhlabeni ovukayo. Ngokuqonda lokhu, u-Ibn Sirin wakwazi ukuchaza incazelo yamaphupho nemibono.
Ngokuvamile, amaphupho ayifasitela lokuqaphela kwethu okuncane futhi angasinikeza ukuqonda ngesimo sethu samanje somzwelo. Uma ube nephupho ongathanda ukulihumusha, ungangabazi ukuxhumana nomhumushi wephupho ochwepheshe. Bazokwazi ukukusiza uqonde incazelo efihliwe ngemuva kwephupho lakho futhi bakunike izeluleko eziwusizo.
Ukubona umhlaba ephusheni lika-Imam Sadiq
U-Imam al-Sadiq (AS) wayedume ngobuhlakani bakhe nesiqondiso kuyo yonke iminyaka. Ephusheni lakamuva, ngibone ososayensi abaningi besebenza kumaphrojekthi ahlukahlukene. Umsebenzi wabo wawubaluleke kakhulu futhi unemiphumela emikhulu emhlabeni. Kungithinte ukuzinikela nokusebenza kahle kwabo, futhi ngibonga amagalelo abo emphakathini. Izimfundiso zika-Imam al-Sadiq zisinikeza imininingwane ebalulekile ngomhlaba osizungezile, futhi amaphupho afana nalawa asikhumbuza ukubaluleka kokuhambisana nentuthuko yakamuva yesayensi. Siyabonga ngokufunda!
Ukubona ososayensi ephusheni labesifazane abangashadile
Uma ungashadile futhi uphupha ukubona usosayensi, lokhu kungase kusho ukuthi uhlola indawo entsha empilweni yakho. Mhlawumbe ufuna izinselele ezintsha noma amathuba, futhi usosayensi ungumuntu oqaphela umhlaba omzungezile. Kungenjalo, leli phupho lingaba wuphawu lokuthi usezinhlelweni zokuthola okukhulu. Kungakhathaliseki ukuthi yikuphi, ososayensi bayiqembu elithakazelisayo futhi ukuphupha ngabo kuwubufakazi bokuhlakanipha nelukuluku lakho.
Ukubona izazi ephusheni owesifazane oshadile
Muva nje, ngibe nephupho lapho ngabona khona ososayensi abambalwa abavelele. Phakathi kwabo kwakukhona owesifazane oshadile owabona izibusiso eziningi ezivela eNkosini (swt). Lona wesifazane wangitshela ukuthi osolwazi bahumusha umbono wakhe wamakhosi ephusheni lakhe njengobufakazi bezibusiso ezinkulu aziphiwe nguJehova (uSomandla). Ucwaningo lwamaphupho lubizwa nge-monopsychology, futhi izifundo eziningi zamaphupho zanamuhla zigxile ku-neurophysiology yamaphupho kanye nasekuphakamiseni nasekuhloleni imibono.
Kuyathakazelisa ukuthi phakathi koprofesa nezazi emkhakheni wokuhumusha amaphupho, abaseMpumalanga balibona kalula igama lika-Imam Muhammad ibn Sayram (kwangathi uNkulunkulu angaba nomusa kuye). Kule minyaka engamashumi amabili edlule, inani elikhulu labacwaningi emlandweni wesayensi baye bagqamisa amaphupho ayindida njengemithombo yolwazi. I-Gestalt therapy yasungulwa ngokuyinhloko nguFritz Perls nomkakhe uLaura, futhi inezimpande ku-Gestalt theory kanye ne-Gestalt psychology. U-Abu Bakr al-Basari, noma u-Muhammad ibn Sirin, owaziwa kangcono ngokuthi u-Ibn Sirin, wayengomunye wezingqalabutho zesayensi yokutolika amaphupho endulo. Lokhu okutholakele kusekela inkolelo-mbono kaJung yamaphupho njengenikeza umbono ophelele wezinto ezingokoqobo, kuyilapho izazi nabacwaningi basesikoleni saseFreudian begomela ngokuthi amaphupho anganikeza ulwazi mayelana nesimo sethu esingokwengqondo. Kungakhathaliseki ukuthi yikuphi, ukufunda amaphupho kuwumzamo othakazelisayo futhi oyinkimbinkimbi osikhanyisela izifiso nemicabango yethu ejulile.
Ukubona ososayensi ephusheni lowesifazane okhulelwe
Kuwesifazane okhulelwe, ukubona ososayensi ephusheni kungase kubonise ukuthi ingane yakhe inempilo. Amaphupho angaba yindlela yokuba ingqondo yethu engaphansi kokwazi ukuxhumana nathi, futhi ukubona ososayensi kungase kube uphawu lokuthi umntwana ulungile. Nakuba abesifazane abakhulelwe bebika amaphupho amabi amaningi namaphupho anamandla kunabesifazane abangakhulelwe, futhi abesifazane abasesigabeni sesithathu sokukhulelwa babika amaphupho amabi kakhulu, lokhu akunjalo ngaso sonke isikhathi. Ngakho-ke, kubalulekile ukunaka imininingwane yamaphupho akho futhi uxoxe ngawo nomhlinzeki wakho wezempilo.
Ukubona izazi ephusheni owesifazane ohlukanisile
Ngowesifazane ohlukanisile, ukubona izazi ephusheni kungase kubonise ukuthi ucabangela ubuhlobo obusha. Ukubona ososayensi ephusheni kungase kubonise ukuthi ufuna isiqondiso ekuphileni kwakhe.
Ukubona ososayensi ephusheni kumuntu
Amaphupho angaba yindawo exakile futhi engaqondakali, egcwele izimfihlo ezifihliwe nezincazelo ezingenzeka. Muva nje, abanye abantu baye babona ososayensi emaphusheni abo, futhi njengendoda ethanda ukufunda, lokhu kuye kwabamba ukunaka kwami.
Abanye abacwaningi baye basikisela ukuthi amaphupho amane avela kwezinye izinqubo ezenzeka engqondweni yakho lapho ulele, kodwa iqiniso lokuthi ososayensi baye bawabona amaphupho lisikisela okunye. Lokhu cishe kumelela isifiso sakho sokuzuza ulwazi olusha ongase ungakwazi ukuluthola ekuvukeni ekuphileni. Uma ubona usosayensi ephusheni, lokhu kungase kusho ukuthi unendaba nombono womuntu, noma ukuthi ufuna othile ngokuthola kwakhe.
Ukubona izifundiswa eziphezulu ephusheni
I-Oneirology isifundo sesayensi samaphupho.
Ucwaningo lwamanje lufuna ukuxhumanisa ukuphupha nolwazi lwamanje mayelana nokusebenza kobuchopho, okuhlanganisa ulwazi olumayelana nendlela amaphupho angasisiza ngayo ukucubungula izinkumbulo futhi sifunde ulwazi olusha.
Eminyakeni yamuva nje, ukuhunyushwa kwamaphupho kuye kwazuza ukuthandwa njengendlela yokuthola ukuqonda ezindabeni zomuntu siqu. Abanye abantu bakholelwa ukuthi amaphupho angaba umthombo wokuqonda komuntu siqu, kuyilapho abanye bephikisana ngokuthi amane nje awumkhiqizo womqondo ongazi lutho. Kungakhathaliseki ukuthi ucabanga ukuthi amaphupho angakunikeza ulwazi oluwusizo noma cha, akukho ukuphika ukuthi ayinto ethakazelisayo neyimfihlakalo. Enye yezinto ezinhle ngamaphupho yithuba lokubona abantu abadumile noma ososayensi endaweni nje evamile. Kulesi sihloko, sizobheka amanye amaphupho lapho izazi ezihlonishwayo zibonakala endaweni engahlelekile.
Ebona izifundiswa namashekh ephusheni
Amaphupho angahunyushwa ngezindlela eziningi, futhi enye yezincazelo ezivame kakhulu ukuthi aqukethe ulwazi mayelana nesimo samanje nesesikhathi esizayo somphuphi. Kodwa eminyakeni yamuva, ososayensi baye baqala ukumelela amaphupho, futhi lokhu kuye kwaholela ekuqageleni okuningi mayelana nencazelo yokuwabona ephusheni.
Abantu abaningi bakholelwa ukuthi ukubona ososayensi ephusheni kusho ukuthi umphuphi uzokwazi ukuthola ulwazi futhi athuthuke emkhakheni wakhe. Abanye bakholelwa ukuthi kubonisa ukuthi umphuphi usendleleni eya empumelelweni. Kodwa-ke, incazelo yokubona usosayensi ephusheni ayikakaziwa kakhulu, futhi ucwaningo olwengeziwe luyadingeka ukuze kwembule zonke izimfihlo zalo.
Ebona ehlezi nezifundiswa ephusheni
Amaphupho angaba ugqozi kubo bobabili abantu abaphapheme nabalele. Muva nje, ososayensi abaningi baye babonwa emaphusheni, benikeza umbono othakazelisayo ngomsebenzi wabo nendlela yabo yokuphila. Ukubona abantu ababili ephusheni lakho kungase kufanekisele into ebalulekile kuwe ukuthi usezonquma. Uma kubhekwa imikhakha ehlukahlukene yesayensi emelelwe kuleli qembu lososayensi abaphuphayo, kungenzeka ukuthi noma iliphi iphupho elinamakhanda amabili lingaba nezincazelo eziningi.
Nakuba uFreud, uJung, noRevonso bagomela ngokuthi ukuphupha kuyasebenza, uFlanagan umele umbono owabiwa ososayensi abaningi bezinzwa wokuthi ukuphupha akunayo injongo engokwemvelo. Kungenjalo, ukuphupha kungase kube indlela yokuthi ingqondo ihlole ubuhlakani bayo namandla ayo. Lokhu okutholakele okumangalisayo kugcizelela ukubaluleka kokunaka amaphupho akho nokuthatha yonke into abakutshela yona ngohlamvu lukasawoti.
Ebona eqabula isandla somhlaba ephusheni
Kukhona nje okuthile ngephupho lapho ososayensi beqabulana khona izandla okusenza sizizwe sijabule. Ukubona ososayensi besebenza ndawonye ngokuvumelana kuyisikhumbuzo sokuthi sonke sinamandla okwenza umehluko, futhi lolo lwazi alupheli. Kuleli phupho, ungase uzizwe unethemba futhi ulungele ukubhekana nomhlaba. Kungenjalo, leli phupho lingabonisa ukukhula komuntu siqu obhekene nakho. Noma yikuphi, kuyajabulisa ukubona!
Ukubona umhlaba ophilayo ephusheni
Iningi lethu libhekana namaphupho njalo, kanti amanye amaphupho akhumbulekayo yilawo asivumela ukuthi sibone umhlaba ophilayo ngendlela entsha. Muva nje, ososayensi baye baqala ukuhlola ukuthi kungenzeka yini ukusebenzisa amaphupho ukuxhumana nabantu abaphupha ngokucacile.
Besebenzisa indlela ebizwa ngokuthi "ukuphupha okusebenzayo," ososayensi bangenza amaphupho acace kubantu abangenakho ukuqonda okuvamile. Uma umuntu eseba nolwazi ephusheni lakhe, bayakwazi ukuxhumana nososayensi ngezingxoxo zamaphupho. Lena indlela entsha yokufunda ingqondo yomuntu, futhi isivele isiveze izinto ezidabukisayo.
Ngokwesibonelo, olunye ucwaningo lwathola ukuthi abantu abaqaphelayo emaphusheni abo maningi amathuba okuba babe nezimo zengqondo ezinhle ngokuphila. Olunye ucwaningo luthole ukuthi abantu abaqaphelayo emaphusheni abo kungenzeka bavuleleke kokuhlangenwe nakho okusha.
Ngakho-ke uma ufuna ukwazi ukuthi omunye umuntu uphuphani, noma ufuna nje ukuthatha ikhefu kokungokoqobo futhi uhlole umhlaba ngendlela entsha, zama amaphupho. Kungase kukumangaze!
Ukubona usosayensi oshonile ephusheni
Amaphupho ngososayensi angaba wuphawu lokuthi usebenza kuphrojekthi oyithandayo ngobuhlakani. Ngaphandle kwalokho, ukuphupha usosayensi oshonile kungase kubonise ukuthi unenkinga engokomzwelo. Kungakhathalekile ukuthi ichazwa kanjani, kuhlale kuthakazelisa ukuhlola izindlela ezahlukene amaphupho ethu angabonisa ngayo imicabango nemizwa yethu ejulile.
Iyini incazelo yokubona isazi senkolo ephusheni?
Amaphupho angachazwa ngezindlela eziningi, futhi kuye ngokuthi umuntu ophuphayo, incazelo ingahluka kakhulu. Kodwa-ke, into eyodwa wonke amaphupho afana ngayo ukuthi angaba yindlela yokuthi lowo ophuphayo ahlole imizwa nemicabango yakhe. Kulokhu, lapho uphupha ukubona isazi sezenkolo, kungenzeka ukuthi unesithakazelo embonweni waso noma umbono wakhe kwezinye izinto. Kungaba into obhekene nayo njengamanje, noma into ofuna ukwazi ngayo. Nokho, kubalulekile ukukhumbula ukuthi amaphupho awahloselwe ukuba athathwe njengoba enjalo, futhi akufanele ahunyushwe njengesibonakaliso esivela kuNkulunkulu noma kunoma yiliphi elinye igunya. Kunalokho, ziyindlela yokuhlola imicabango nemizwa yakho.
