Ukuhunyushwa kwephupho mayelana nobunqunu ephusheni lowesifazane oshadile ngu-Al-Nabulsi no-Ibn Sirin

Ukubona ubunqunu ephusheni Ungomunye wemibono oqukethe izincazelo nezincazelo eziningi ezahlukene, kodwa uyahluka Ukuhunyushwa kokubona ubunqunu ephusheni Ngokwesimo obone kuso ubunqunu, kanye nezinga lobunqunu, nokuthi izitho zangasese zivezwe noma cha.

Incazelo yokubona ubunqunu ephusheni nayo iyahlukahluka kuye ngokuthi umboni uyintombazane eshadile, intombazane engashadile, noma indoda, futhi sizofunda ngencazelo yokubona ubunqunu ephusheni ngokuningiliziwe ngalesi sihloko.

Ukuhunyushwa kwephupho mayelana nokuvala ubunqunu kwabesifazane abangashadile

• Izazi zokusebenza kwengqondo zibonise ukuthi ukubona ubunqunu ephusheni lowesifazane oyedwa kunezibonakaliso ezimbili, isibonakaliso sokuqala amahloni akhe amakhulu, isibonakaliso sesibili sisho ukwesaba kwakhe okwedlulele ngomzimba wakhe, kanye nokulondolozwa kwakhe ekuphuleni.
• Uma owesifazane ongashadile ephupha enqunu, incazelo yephupho iwukuthi uyazilondoloza futhi alandele inkolo, kuhlanganise neQur’an neSunnah, nalabo abaseduze naye bafakazela isizotha kanye nokuziphatha kwakhe okuhle.
• Uma owesifazane ongashadile ezikhumula ephusheni lakhe, futhi ezizwa enamahloni ngokumbona enqunu kuyilapho umzimba wakhe ubonakala phambi kwabantu, lokhu kuwuphawu lokwenza isono esizomholela endleleni yokuzisola nehlazo.
• Kodwa uma wayenqunu ephusheni futhi engazange acabange ukuzimboza futhi afihle ubunqunu bakhe bungabonakali, khona-ke lokhu kungukukhathazeka okuzohlasela impilo yakhe futhi kuzomenza abe lusizi futhi akhathale ngenxa yokuqina kokulwa kwakhe naye.
• Ubunqunu ephusheni lesijaha bunencazelo enamandla kakhulu, okungukuthi ukuziphatha kwakhe kanye nendlela asebenzelana ngayo nabantu kufanele kulinganiselwe futhi kube nokubhukha okukhulu. I-Sharia nenkolo, ukuze kuthuthukiswe isithombe sayo phambi kwawo wonke umuntu futhi iphoqelele abanye ihloniphe.
• Ukunqunu kwentombazane eyintombi ephusheni kuyinkomba yokuthi ayikhululekile ukuhlala emphakathini wakubo, njengoba ibona ukuthi amasiko namasiko ayisithiyo ekukhululekeni kwayo, ngakho-ke yabona leli phupho njengohlobo oluthile lomqondo wenkululeko futhi ukukhululwa kunoma yini embangela ukuphazamiseka empilweni yakhe.
• Lo mbono ubuye uveze ukuthi unenkinga yokweqisa emndenini wakhe, umndeni wakhe uswele indlela yokubhekana naye, ukuzwa izikhalo zakhe, nokwazi ukuthi ufunani empilweni yakhe.
• Ukukhumula izingubo zakhe ephusheni kuthathwa njengendlela yokukhulula amandla angalungile, njengokungathi ususa imingcele eyayimphoqa ukuthi enze izinto azizondayo, futhi ngenxa yazo akakwazi ukusebenzisa amalungelo akhe ngendlela aphupha ngayo.
• Owesifazane ongashadile wayebuka umzimba wakhe onqunu ephusheni lakhe wazizwa eziqhenya ngokuba nqunu futhi ubuze bakhe butholakala kubantu abaningi. abangabazi nokukhokhisa imali ngalobu bugebengu obungokwenkolo nobokuziphatha.
• Omunye woSheikh wathi umuntu wanikwa uNkulunkulu izinhlobo ezimbili zokucasha, ukucasha phakathi kwenceku neNkosi yakhe, nokucasha phakathi kwenceku nabantu.
• Kodwa uma ukukhulekela komuntu iNkosi yakhe kuphazamiseka, uyozithola enqunu phambi kwabantu, futhi konke okwenzeka enhliziyweni nasemqondweni wakhe kuyovezwa kuwo wonke umuntu, futhi ngaleyo ndlela uyolahlwa yilabo abamzungezile.
• Ngakho-ke, ubunqunu ephusheni bungenye yezimpawu okufanele umphuphi acabange ngazo futhi afunde zonke izenzo zakhe, mhlawumbe uphikelela ekwenzeni okuthile okwamenza wazondwa nguNkulunkulu, futhi kufanele ayeke ukukwenza ukuze azuze kakhulu. Nomusa ukumboza ngesembozo sakhe esingasuki.

Ukuhunyushwa kwephupho lokuvala ubunqunu bowesifazane oshadile

• Ukukhumula umzimba wowesifazane oshadile embonweni kuveza ukuthi ungowesifazane onobumfihlo obuqinile futhi ongathandi noma ubani ongena ezindabeni zakhe zomuntu siqu, futhi uyesaba umona, uthanda ukucasha, futhi mhlawumbe uthanda imfihlakalo encane.
• Lo mbono uphakamisa ukuthi agcine izimfihlo zakhe ngisho nakulabo abasondelene kakhulu naye.
• Izazi zomthetho zixwayise owesifazane oshadile ngalo mbono, zaveza nokuthi kunomuntu ocupha izimfihlo zakhe ezama ukuzidalula, ikakhulukazi izimfihlo zomuzi wakhe kanye nezigigaba ezijabulisayo nezibuhlungu ezenzeka kuwo.
• Izikhulu ziveze ukuthi noma nini lapho owesifazane oshadile ebonakala ephusheni egqoke izingubo ezinesizotha futhi kungaveli ingxenye yomzimba wakhe, lokhu kuwuphawu lokuthi ukuphila kwakhe, okuhlanganisa ubumfihlo nezimfihlo zakhe nomyeni wakhe nezingane, kuyagcinwa futhi kufihlwe kude nabantu.
• Kodwa uma ebonakala enqunu, lokhu kusho ukuthi ingxenye yempilo yakhe ivezwa futhi udinga ukwandisa izinga lakhe lokunakekela ukuze avale ngokuphelele impilo yakhe kude nokubonwa nokuzwa kwabazondayo.
• Futhi uma owesifazane oshadile ebona ukuthi uyafihla, khona-ke lokhu kubonisa izinqumo ezingalungile aphikelela ekuthatheni ngaphandle kokunaka imibono noma izeluleko zabanye, okwagcina kumholele ekuzisoleni okukhulu, ukumphuca ubuholi, nokuzithoba ngemuva. imiyalo yabanye.
• Futhi uma ubunqunu bufanekisela amaqiniso umboni azama ukuwafihla kwabanye noma ukuwafaka emhlabathini ukuze kungabikho muntu ongawafinyelela, nokho ayambulwa futhi aphumele emphakathini.
• Umbono wokufihla ubunqunu kuwuphawu lokunakekela okwedlulele, nokugwema ukwenza noma yiliphi iphutha noma iphutha eliholela ekubeni nqunu phambi kwabanye.

Ukuhunyushwa kwephupho mayelana nobunqunu bowesifazane oshadile phambi komyeni wakhe

• Abahumushi abaningi bathi ukubona ubunqunu bowesifazane oshadile ngeminye yemibono emxwayisa ngomonakalo omkhulu ebudlelwaneni bakhe nomyeni wakhe, njengoba egcina esedivosile ngenxa yezingxabano nezinkinga eziningi esezinqwabelene futhi akekho ozihluphayo. cinga izixazululo.
• Kodwa uma owesifazane ebona ukuthi ukhumula phambi komyeni wakhe, khona-ke lo mbono uveza ukudalula wonke amaqiniso kuye ngaphandle kokumfihlela lutho, kanye nesifiso sokuba ubuhlobo bakhe naye busekelwe obala.
• Umbono ofanayo wangaphambili ungase ube inkomba yobudlelwane obuseduze phakathi kwabo, kanye nezinga lokuphumelela noma ukwehluleka kwabo.
• Uma umfazi enelisekile ngobudlelwane bakhe nomyeni wakhe, khona-ke lo mbono uwukubonakaliswa kwalokhu kwaneliseka, kanye nezinga lesifiso sakhe esiqhubekayo sokuzwa lo muzwa ophuma ebuhlotsheni bakhe naye.
• Kodwa uma ecasukile ngokweqiniso, khona-ke umbono uyinkomba yokungakwazi kwakhe ukwanelisa izifiso zakhe ezifanelekile kanye nezifiso ngaphakathi kwendawo eshiwo kuye, kanye nokufuna kwakhe njalo ukuphepha nezindlu aphephela ngaphansi kwazo.
• Kusukela kulo mbono, lo mbono uyisixwayiso kowesifazane obona isidingo sokubeka amaphuzu ezincwadini, futhi angene ezingxoxweni ezijulile nomyeni ukuze afinyelele isisombululo esanelisayo sawo wonke amalungelo okufanele awenze.
• Uma owesifazane oshadile ehlubula phambi komyeni wakhe ephusheni, lokhu kuwuphawu lokuthi akazange aphuze ukumnika amalungelo akhe angokomthetho, futhi uhlala embona emuhle futhi ehlotshisiwe ukuze ajabulise inhliziyo nomphefumulo wakhe futhi amenze angabuki omunye wesifazane.
• Kumele siveze udaba olubalulekile lwezenkolo, oluwukuthi ukuphatha kahle umyeni noNkulunkulu kunomvuzo nomvuzo omkhulu, futhi kusukela lapha siyaqinisekisa ukuthi leliphupho linomvuzo omkhulu kulowo owalibona, futhi libonisa ukuthi UNkulunkulu uyaneliswa yilokho akwenzayo ngokuziphatha okujabulisa umyeni wakhe futhi kumenze aneliseke ngaye.
• Futhi umbono jikelele uzwakalisa ukuphenduka nezinhloso ezinhle, imikhuba emihle, ulwazi lwamalungelo nemisebenzi yakhe ngokuvumelana nobubanzi bomthetho obuzwakalayo nobungatshazwa, nokulalela umyeni kulokho uNkulunkulu akuvumele.

Ukuhunyushwa kwephupho mayelana nobunqunu bowesifazane oshadile ngu-Ibn Sirin

• U-Ibn Sirin uthi ukubona ubunqunu ephusheni lowesifazane oshadile kuwumbono ongathandeki futhi kubonisa ukuvezwa kwendaba kanye nemfihlo enkulu ayeyifihla, ikakhulukazi uma eveza umzimba wakhe wonke.
• Ngokuqondene nobunqunu bendawo ethile yomzimba wowesifazane oshadile, kubonisa ukuthi uyohlukaniswa nomyeni wakhe, noma ukuthi enye yezingane zakhe izogula kakhulu, uNkulunkulu makube njalo.
• Futhi uma owesifazane oshadile ebona ukuthi unqunu phambi kwezingane zakhe, khona-ke lo mbono uveza ukuziphatha okungalungile nokuziphatha okusolayo akwenzayo phambi kwabo, okushiya imiphumela emibi emiphefumulweni yabo eyohambisana nabo kuze kube sekugugeni.
• Futhi uma ubona ukuthi unqunu phambi kwakhe, lokhu kubonisa ukuthakasela kwakhe, futhi lokhu kuthakazelisa ngesikhathi kuphenduka ukukhukhumeza kwangaphakathi nokuzikhukhumeza okungamukeleki.
• Ngokombono ongokwengqondo, ukubona ubunqunu ephusheni kubonisa ukulahlekelwa umuzwa wokuzivikela nokuphepha, kanye nokufuna kuzo zonke izingxenye ukuthola ukufudumala emakhazeni okuphila.
• Futhi uma kwenzeka umbonisi ebona ukuthi unqunu endaweni yomphakathi, njengezimakethe, khona-ke lo mbono ufanekisela ukuziphatha okubi nokungaphathi kahle, ukuveza izimfihlo zendlu yakhe kubantu ngaphandle kwamahloni, nokwenza izenzo eziningi ezidelelekile ezingezona. kugunyazwe yinkolo noma isiko.
• Futhi uma ebona ubunqunu, futhi ekhala kakhulu, lokhu kubonisa ukuphila okungenabuntu, ukuchayeka njalo ekuthethisweni, ehlazweni, ekukhulumeni okuyihlazo, nokuntula ukucabangela imizwa noma izimfuneko zakhe.
• Kanti ubunqunu ephusheni lakhe buphinde bukhombise ukuzisola ngesenzo asenzile futhi akakwazi ukuzixolela ngaso.
• Mayelana nokubona ubunqunu phambi kowesifazane oshadile, futhi owesifazane engabatholi abantwana, lo mbono awumphatheli lutho nhlobo, njengoba ubonisa ubunyumba bakhe nokungabi nabantwana, futhi uNkulunkulu wazi kangcono.  

Ukuhunyushwa kwephupho mayelana nokuhamba nqunu kowesifazane oshadile

• Uma owesifazane oshadile ebona ukuthi uhamba nqunu, lokhu kubonisa ukuthi izindaba zakhe zizodalulwa, imfihlo yakhe izodalulwa, futhi ukulinganisela kwakhe kwesivikelo sikaNkulunkulu kuye kuyophela.
• Futhi uma ubona ukuthi uhamba nqunu futhi ufuna okuthile okumembesa, khona-ke lo mbono uveza ukuthi wenza isenzo esihlambalazayo esingakhishwa ngowesifazane oshadile, nesijeziso esisheshayo salesi senzo sikaNkulunkulu noma umphakathi.
• Kodwa uma ebona ukuthi uhamba nqunu ezimakethe, lokho kusho ukuthi uyobonisa ubufebe bakhe nokuziphatha okubi kubantu ngaphandle kwamahloni, namazwi angcolile aphuma kuye, futhi akhulume okungafanelekile kwabesifazane.
• Futhi uma ubona ukuthi wayehamba phakathi kwabantu, futhi wayenqunu ingxenye, khona-ke lokhu kufanekisela ukucabanga okukha phezulu, ukukhuluma ngokungenangqondo ngezindaba angenalwazi ngazo, futhi ekhuluma ngobuwula.
• Futhi uma ebona ukuthi wayehamba nqunu, futhi wesaba, khona-ke lokhu kubonisa ukukhathazeka kwakhe mayelana nomqondo wokudlwengula noma ukuhlukunyezwa.
• Umbono ofanayo wangaphambili ungase ube ukubonakaliswa kwesigameko esenzeka kuye muva nje, futhi ushiye umthelela ocacile kuye, angeke awukhohlwe.

Ukuvuleka ephusheni lika-Ibn Sirin

• Lo mbono encwadini ka-Ibn Sirin Ukuhunyushwa Kwamaphupho wahunyushwa kanje: ukuthi umphuphi uzowela ngokushesha embuthanweni wokukhohlisa, azi ukuthi lesi sakhiwo asiveli kumuntu angamazi, kodwa kunalokho esivela kumngane owangena empilweni yakhe futhi egqoke imaski. ukwethembeka, kodwa ngaphakathi uyisitha esikhulu somphuphi.
• Kuyaphawuleka ukuthi uNkulunkulu uMninimandla onke wayefuna umphuphi abone lo mbono ukuze enze inqubo yokuhlunga kubo bonke abangani bakhe futhi ababeke ezimweni lapho eveza khona ubuqotho bemizwa yabo, ngoba izimo ziyisibonakaliso esikhulu sokuqinisekisa. izinhloso zabanye, ukuqhela kwezingamanga, nokulondoloza abaqotho.
• Ukubona obala nakho kuyinkomba lapho obonayo ekala futhi azi ukuthi ubani ozoma naye uma abanye bezama ukusabalalisa amahlebezi ahlose ukudicilela phansi isithunzi sakhe phambi kwabanye.
• Abanye abahlaziyi baveza ukuthi indawo evulekile ifanekisela ukusabalala kwemibango phakathi kwabantu, ukuwela emaqhingeni kaSathane, nokulandela izinyathelo zakhe njengokungathi baphucwe intando yabo.
• Futhi sithola ukuthi obala kuveza isitha esifihla inzondo nenkohliso kodwa sibonisa uthando, ngakho-ke umbona ethambekele ekuqomeni nawe, futhi esondela kuwe ngesisho esincomekayo futhi esho izimfanelo zakho ezinhle, futhi ngokuvamile wenza ihaba ekukudumiseni, kodwa yena. ufumbele inzondo ngawe, futhi uceba ngawe.

Ukuhunyushwa kwephupho lokufihla ubunqunu

Leli phupho liveza izinkomba ezingaphezu kwesisodwa, futhi lezi zinkomba zingavezwa kanje:

Inkomba yokuqala:

• UNkulunkulu uSomandla ubhalela lowo athanda ukumbhalela izipho, ngakho-ke uma umphuphi ephupha ukuthi izitho zangasese zomzimba wakhe zimboziwe, lokhu kuwuphawu lwesipho sakhe kanye nesimilo sakhe esihle, ngoba wayengumuntu omubi futhi ubuntu bakhe bunezinto eziningi. amaphutha, futhi manje isimo sizoshintsha sisuke ekungalalelini siye ekuphendukeni.
• Lesi sibonakaliso futhi siveza umnyango uNkulunkulu awunikeza umuntu njengelinye ithuba kuye okumelwe alisebenzise kahle ukuze aphume kulokhu kuphila azibeke kukho, futhi wagcizelela ukuthi yiyona emfanele kakhulu.

Inkomba yesibili:

• Ompofu oswele imali futhi ephila impilo egcwele ukukhathala ngenxa yokuswela, uma ebona umzimba wakhe unqunu futhi umboziwe, khona-ke uNkulunkulu uyomboza impilo yakhe ngemali futhi uyozizwa ekhululekile ngaleso sikhathi, UNomusa uthe encwadini yakhe (Imali nezingane ziwumhlobiso wempilo yasemhlabeni)
• Lesi sibonakaliso sihambisana nokuqukethwe kwayo inkomba yokuthi ukukhetha okubi kanye nezindlela ezimbi umbonisi ayekholelwa ukuthi yizo kuphela ezazingamlethela imali yizo kanye lezo uNkulunkulu ayenqabele ukuba ahambe kuzo, bese lowo muntu sekufanele aphenye umthombo wenzuzo yakhe. , futhi uyishiye uma iphambene neSharia nomthetho.

Inkomba yesithathu:

• Noma ubani ofuna umsebenzi, noma ubani ofuna indodakazi yakhe ishade ukuze ijabule nayo, futhi noma ubani owayenomuntu ogulayo endlini yakhe futhi wathandaza kuNkulunkulu ukuba aphulukiswe, futhi uma umphuphi ehileleke enhlekeleleni futhi wancenga. UNkulunkulu ukuze amkhiphe kukho, khona-ke zonke lezi zidingo uNkulunkulu uzozigcwalisa kulabo abazidingayo emva kwalombono.
• Lesi sibonakaliso sifinyezwa eqinisweni lokuthi lo mbono uveza umusa omkhulu kaNkulunkulu owawuhlanganisa zonke izidalwa zakhe, ngakho-ke ziyiziphambeko zenceku, futhi noma yiziphi izono ezenzayo, uNkulunkulu uyomthethelela uma elungile, futhi aphendukele kuYe inhliziyo ethobekile, kanye nokuphenduka okuqotho.

Ukubona umuntu engimazi enqunu ephusheni

• Uma umboni ephusheni ebona umuntu amaziyo ekhumula izingubo zakhe, lo mbono ubonisa ukuthi lo muntu uzobhekana nenhlekelele enkulu angeke akwazi ukuphuma kuyo ngaphandle kokuthi avume icala, futhi akukho nkinga ngecala. , ngakho-ke kungenzeka ukuphenduka kuso, kodwa inkinga enkulu isekuthetheleleni lesi sono.
• Futhi uma umuntu onqunu ecela abantu ukuba bammboze, khona-ke lokhu kufanekisela ukuntula imali yakhe, ukuguquguquka kwesimo sakhe, nokuchayeka kwakhe esikhunjeni sokuthuka angakaze acabange ukuthi uzovezwa kukho.
• Futhi uma kwenzeka ubona ukuthi kukhona umuntu ongaziwa okhumula lowo omaziyo izingubo zakhe, lo mbono ukhomba ukuthi lo muntu unezinto afaka ngazo abantu obaziyo, futhi uzoveza lezi zinto ukuze amveze ngazo. .
• Umuntu owaziwa ngokwethembeka kwakhe phakathi kwabo bonke, uma umphuphi embona ephusheni futhi ekhunyulwe izingubo futhi umzimba wakhe unqunu ngokuphelele, khona-ke lokhu kuwuphawu lokuthi lo muntu uzosheshe athole izindaba ezinhle zeHajj, futhi uzohamba aye endlini engcwele kaNkulunkulu.
• Uma umphuphi ebona umuntu amaziyo ephusheni avele ephusheni njengomntwana ozelwe esiswini sikanina okusho ukuthi enqunu engagqokile, azi ukuthi ubunqunu bakhe abubonakali kumuntu embonweni ngoba ubenqunu. eyedwa, khona-ke lokhu kuwuphawu lwensindiso nokululama enhlekeleleni izitha zalo muntu ezazimceba ngaye. , kodwa uNkulunkulu wamlobela isembozo.

Ukuhunyushwa kwephupho mayelana nobunqunu ephusheni nguNabulsi

Iphupho mayelana nobunqunu ephusheni labesifazane abangashadile

• U-Imam Al-Nabulsi uthi ukubona ubunqunu ephusheni lowesifazane oyedwa kubonisa ukululama ezifweni uma ehlushwa intukuthelo.
• Lo mbono ubonisa futhi umshado maduze, uNkulunkulu ethanda, futhi izimo zakhe zizoshintsha kakhulu, futhi lolu shintsho lungaba lubi noma lube luhle, kuye ngokuthi ubonakala eyikho ngempela yini mayelana nokulunga nokuzinikela, noma inkohlakalo kanye nesimilo esibi.
• Kodwa uma owesifazane ongashadile ebona ukuthi ukhumula ngokuphelele phambi kwabantu futhi akujabulele lokho, khona-ke umbono ongamthwali lutho owesifazane ongashadile futhi ubonisa ukuthi uzobhekana nenhlekelele enkulu kanye nokuvezwa imfihlo enkulu le ntokazi eyayizifihlela abantu.
• Uma owesifazane oyi-bachelor ezibona enqunu, kodwa akekho owayenaye futhi akekho owambuka, khona-ke lokhu kuwumbono oncomekayo futhi kubonisa ubuhle obuningi nokuvula iminyango yezwe entombazaneni.
• Futhi uma ebona ukuthi kukhona omkhumula ngenkani, lowo mbono uveza izinto ezimbili. Umyalo wokuqala: Ukuthi intombazane ike yadlwengulwa, yahlukunyezwa noma yashushiswa ngabathile, noma ingaphansi kwengcindezelo nemingcele empilweni yayo jikelele.
• Umyalo wesibili: Ukuba khona komuntu owazi izimfihlo ezithile ngaye, azosizakala ngazo ngendlela embi ukuze azithathele noma yini ayifunayo ukuze angazidaluli.
• Futhi uma kwenzeka ubona ukuthi unqunu futhi ukhala kakhulu, lokhu kubonisa ukululazeka nokuphathwa kabi, ukulahlekelwa umuzwa wokulondeka, nokuhlala endaweni engamfanele, okuqhubeka konakala isimo sakhe sengqondo.
• Kodwa uma ebona ukuthi ufuna izingubo zokumboza, khona-ke lokhu kufanekisela umshado esikhathini esizayo esiseduze.
• Kodwa uma intombazane ingomunye walabo abangafanelekile ukushada, khona-ke lo mbono ubonisa ukusondela kwegama lakhe noma ukuchayeka ekuguleni okunzima.

Ukuhunyushwa kwephupho mayelana nobunqunu kwabesifazane abangashadile endlini yokugezela

• Uma intombazane ibona ukuthi inqunu endlini yokugezela, lokhu kubonisa ubumsulwa kanye ne-ghusl ngemva kokuya esikhathini.
• Ukubona ubunqunu endlini yokugezela kukhombisa ukuthatha izinqumo angafinyelela ngazo umgomo wakhe ngaphandle kokuzivulela umnyango ukuze abanye basizakale ngamaphutha akhe futhi aphuthe ngendlela eveza kabi kuye.
• Lo mbono futhi ufanekisela ukugcina ubumfihlo bakhe bungabonakali kwabanye, nokuma ubheke noma ubani ozama ukumlimaza noma ukumbekela izicupho.
• Futhi umbono uyinkomba yokuvuthwa ngokomzwelo, okubonisa ukuthi kungenzeka ukuthi uzoshada esikhathini esizayo esiseduze.
• Ngokombono ongokwengqondo, umbono ubonisa izinselele lapho intombazane izama ukubonakala inamandla phambi kwabanye, nokwenza ubuthakathaka bayo kuphela.

Ukuhunyushwa kwephupho mayelana nobunqunu ephusheni ngu-Ibn Shaheen

• U-Ibn Shaheen ukholelwa ukuthi uma umuntu ezibona enqunu, kodwa izitho zakhe zangasese zimboziwe, lokhu kukhomba izenzo zakhe ezinhle ezizomlamulela nabantu, ikakhulukazi uma umbonisi engaziwa ngokukhohlakala kanye nokuziphatha okubi.
• Kodwa uma umuntu ebona ukuthi ukhunyuliwe izingubo zakhe futhi ebusweni bezimpawu zamahloni, khona-ke lokhu kufanekisela ukuvezwa kwezindaba zakhe, ukuchayeka kwakhe ehlazo, nokusabalalisa izimfihlo zakhe phakathi kwabantu.
• U-Ibn Shaheen uthi uma umuntu enqunu ebuthongweni bakhe futhi engenanhloni ngalokho, khona-ke lokhu kuveza uhambo lwakhe lokuya eZweni Elingcwele ukuyokwenza iHajj.
• Futhi noma ubani onegunya, futhi afakaze ubunqunu ebuthongweni bakhe, lokhu kubonisa ukuphela kwegunya lakhe, ukulahlekelwa isithunzi nesithunzi sakhe, kanye nokuchayeka kombuso wakhe ekubhujisweni.
• Futhi noma ubani oqashiwe noma onebhizinisi elithile, lo mbono ubonisa ukulahlekelwa umsebenzi wakhe, nokuchayeka ebunzimeni obukhulu bezezimali.
• Futhi uma kwenzeka lowo ophuphayo ebona lo mbono, kodwa wathola okuthile ebunqunu okwamjabulisa, lowo mbono uhumusha ukuthi lokho okulimaza umuntu ngeke kube kukhulu, noma lokho avela kukho kuyoba lula, ukuthi uzokwazi. ukuyinqoba noma ukuyinxephezela uma kukhona okushodayo kuyo.
•  Futhi uma umuntu ebona ukuthi ugijima engagqokile endaweni yomphakathi, khona-ke lokhu kufanekisela othile owakha icala elikhulu ngokumelene naye, kodwa umsulwa kukho.
• Umbono wobunqunu bowesifazane uchazwa njengenye yemibono emxwayisa ngobubi, futhi akukho okuhle kuwo nhlobo.
• Uma eshadile, umyeni wakhe angase adivose, alahlekelwe umuntu amthandayo, noma alahlwe abantu abaseduze kwakhe.

Ukuhunyushwa kwephupho mayelana nokuba nqunu phambi kwabantu

• U-Ibn Shaheen uthi, ukubona ubunqunu bomuntu obuphelele noma ukubonakala kobunqunu bakhe phambi kwabantu kukhomba ukuthi obonayo uzovezwa inhlekelele enkulu futhi udaba olufihliwe luyodalulwa ngalowo obukayo phambi kwawo wonke umuntu.
• Kodwa uma ebona ukuthi wayekhumula, kodwa akekho owambona, khona-ke lokhu kuwubufakazi bokuzinza kwengqondo kanye nekhono lokunqoba ubunzima ekuphileni.
• Umbono ofanayo wangaphambili ungase ubhekisele ekuxwayiseni umboni ukuthi ibhalansi yakhe yokucasha izophela ngokushesha noma kamuva, njengoba lo mbono uwumyalezo kuye uNkulunkulu amnikeze ithuba lesibili okufanele alisebenzise ngokuqonda okugcwele.
• Futhi noma ubani obona ukuthi ukhumula endaweni yedwa, lokhu kubonisa ukuzamazama kokuzethemba, ukungakwazi ukunqoba umgoqo ongokwengqondo umuntu azikhohlisa ngawo, kanye nokuba khona kwesimo sokunganeliseki nokuzamukela.
• Uma ubona ukuthi awugqokile ngokuphelele, khona-ke lokhu kubonisa isifiso somphuphi sokuqeda umthwalo wemfanelo, futhi kubonisa ukungakwazi ukubhekana nokuqhelana nabanye, futhi esikhundleni sezixazululo ezisebenzayo ngokubalekela unomphela nokuhamba.
• Uma ubona ephusheni ukuthi ukhunyuliwe futhi abantu bebuka izitho zakho zangasese, lo mbono awunconywa nhlobo futhi ubonisa ukufa komphuphi noma ukuhlukana kwakhe nomkakhe.
• Uma ubona ukuthi ukhumula phambi kwabantu futhi awuzizwa unamahloni noma unamahloni ngenxa yokwenza lesi senzo, lo mbono ukhomba ukuthi umbonisi uzokwenza izenzo azozisola kakhulu ngazo noma azenze futhi enze izono obala, okusikisela ukuba khona kohlobo oluthile lwesibindi eseqile, olusolekayo.
• Umbono ofanayo wangaphambili ungase ube inkomba yokuzethemba okweqile ezenzweni nasekuziphatheni komuntu okubonayo.
• Uma ubona ephusheni lakho ukuthi uya emsebenzini unqunu, ugqoke izingubo ezingafanele, noma ungakumbozi, khona-ke lokhu kuwubufakazi bokuthi umphuphi ubhekene nezinkinga ezingenasisekelo kanye nokukhohlisa, futhi uzibeka eziqhathanisweni ezizomlethela usizi nezifo kuphela. .
• Mayelana nokubona ubunqunu ephusheni lomuntu odabukisayo noma ocindezelekile, kungomunye wemibono encomekayo eveza ukususa izinkathazo nezinkathazo empilweni, nokushintsha izimo zibe ngcono.
• Ngokuqondene nababoshiwe, umbono uwubufakazi bokuvela kobufakazi bokungabi nacala phambi kwabantu, nokuhoxiswa kwawo wonke umuntu ezitatimendeni zabo ezingamanga ngokumelene nomboni.
• Kodwa uma ephusheni ogulayo enqunu enqunu, noma othile ethatha izingubo zakhe amkhumule, lokhu kuwuphawu lokufa okuseduze noma ukwanda kobunzima besifo kangangokuthi kumenza aphelelwe ithemba lokuthola ikhambi. .
• Futhi uma kwenzeka umuntu ebona ukuthi unqunu futhi abantu bambhekile, kodwa wayezama ukuvala, khona-ke lo mbono ubonisa ukuvela kwesici abefihlela abantu, noma ukuzenzisa okungamanga ukuthi ukwenza ukuze abonakale kubantu njengengelosi ngaphandle kwamaphutha, kodwa le ndaba ngeke ibadukise, futhi iqiniso layo lizovela obala.

Unephupho elididayo, usalindeni?Sesha ku-Google iwebhusayithi yaseGibhithe ukuze uchaze amaphupho.

Ukuhunyushwa kwephupho mayelana nobunqunu kumuntu wesilisa

• Umuntu ogulayo ephusheni lakhe, uma egqoke izingubo eziphuzi futhi waphupha ezikhumula wazikhumula ngokuphelele, khona-ke ukululama ngokushesha ngemva kokugula kanzima.
• Kodwa uma ebona ukuthi ukhumula izingubo zakhe ezimnyama, khona-ke lokhu kufanekisela ukukhululeka okuseduze, kanye nokuguquguquka kobumnyama ahlala kubo ukukhanya okuhlanganisa ukuphila kwakhe konke.
• Uma kwenzeka engumongameli, ungqongqoshe, noma onesikhundla esiphakeme, futhi ebona ukuthi ukhumule ephusheni, khona-ke ukubaluleka kombono kubonisa ukuphela komsebenzi wakhe kulesi sikhundla, njengoba leli phupho libonisa. ukulahlekelwa umsebenzi jikelele, noma ngokuxoshwa kuwo noma ukulahlekelwa yisandla sakhe.
• Ukuhunyushwa kwephupho ngendoda enqunuFuthi wasuka endlini yakhe elibangise endaweni yakhe yomsebenzi, futhi wakhunyulwa noma yiziphi izingubo, njengoba lokhu kuwuphawu lwesono azosenza maduze, noma ukuba khona kwezahlulelo ezingalungile engqondweni yakhe ukuthi othile uye wasakaza ukuze menze enze izenzo zobuwula azozisola ngazo kamuva.
• Uma kuchazwa iphupho lokubona indoda inqunu emzimbeni, noma igqoke ishethi ingenaphenti, noma okuphambene nalokho, lokhu kuwuphawu lokuthi wenza ubufebe ngasese kungekho muntu wakubo okwaziyo. yona.
• Uma umuntu ephupha emi phakathi kwabantu futhi ekhumula zonke izingubo zakhe phambi kwabo, khona-ke lokhu kuwuphawu lokuthi wenza into engagculisi umphakathi, njengoba nje engakholelwa kulokho amasiko nemikhuba yezenhlalo. usho futhi wenza noma yikuphi ukuziphatha akuthandayo ukuze anelise izifiso zakhe, ngisho noma zihlukile kumasiko nomphakathi.
• Kodwa uma umuntu ehlezi yedwa ekamelweni lakhe futhi ezibona enqunu, khona-ke lokhu kuwukuhlubuka kwangaphakathi azokuzwa, okungukuthi, akajabule ngalokho akwenzayo, njengoba nje enokungabaza futhi engabaza ezenzweni zakhe, futhi lokhu kuzomveza ukuthi azisole futhi enze amaphutha amaningi, ngoba impilo idinga umuntu othembela emakhonweni akhe ukuze akwazi ukuphila ngaphandle kokuthonywa amazwi anothile.
• Ukumamatheka noma ukuhleka komboni ephusheni uma ezibona enqunu kuwuphawu lwenzondo egcwele inhliziyo yakhe, baze bamchaze ngokuthi unenhliziyo emnyama, njengoba enza izono aziqhenye ngazo futhi akanamahloni ngazo. uNkulunkulu.

Ukuhunyushwa kwephupho ngomkami ngaphandle kwezingubo ngu-Ibn Sirin

• Uma indoda ibona ukuthi umkayo akagqokile, lokhu kukhomba ukuthi kuzovela okuthile osekunesikhathi eside eyifihlela.
• Uma umboni enokungabaza okungokoqobo, khona-ke lo mbono ubonisa ukuthi uzothola ukuqinisekiswa kwalokhu kungabaza esikhathini esizayo esiseduze.
• Futhi uma kukhona isifiso kuye ngokwakhe, khona-ke lo mbono uvela ekucindezelekeni komphefumulo noma amaphupho akhathazekile.
• Ngokombono ongokwengqondo, umbono ofanayo odlule ubonisa ukuthi ubuhlobo bakhe obuseduze nomkakhe busezingeni eliphezulu, okusho ukuthi kuphumelela kakhulu, nokuthi bobabili banelisekile ngakho.
• Futhi uma kwakukhona ukudabuka kulo mbono, khona-ke lokhu kufanekisela ukungezwani noma ukuvela kokuthile okuzoba isizathu esikhulu sokuhlukanisa kwakhe kuye.
• Ukubona unkosikazi engagqokile kungase kube inkomba yokwephula kwakhe amasiko nemikhuba esakazwa phakathi kwabantu, nokusuka kwakhe kokujwayelekile.
• Ubunqunu bomfazi phambi komyeni wakhe, noma ngokuphambene, kuyinkomba yokungafihli okukhona phakathi kwabo, indoda imvezela isimo sayo sezimali, bese yona imvezela lokho angathanda ukukwazi, futhi kule ndaba impumelelo nokuqhubeka komshado.
• Futhi uma inkosikazi isolwa ngokuthile, khona-ke lowombono uveza ubuqotho balokho akushilo, nokuthi woniwe futhi akanasandla kule ndaba.” Kunalokho, kukhona abaqamba lokhu kumbeka icala ukuze bachithe impilo yakhe. .

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.